Ask an expert to describe in detail what was really going on in primitive Buddhism.

Then you have to read the official history, you don't believe the Buddhist scriptures!

These bloody realities are unavoidable for Buddhists and Buddhists.

Buddhism is constantly changing with the development of society, and I personally believe that it is no longer the original Buddhism.

used to say that he could see through the red dust and let go of his seven emotions and six desires, but now he emphasizes that he should not let go of his seven emotions and six desires, be filial to his parents, and take care of his family.

If you don't say that, then no one will believe in Buddhism.

Buddhism is of little value other than giving some psychologically fragile people a little comfort.

Most people who believe in Buddhism spend their lives in vain, either seeking comfort when they encounter setbacks, praying for wealth and wealth, or worrying about retribution.

I think that for a normal person, who can act according to his conscience, be kind, upright, enthusiastic to help others, and occasionally make small mistakes, there is no need to believe in Buddhism, because he has already attained a lot of fulfillment.

Dharma is in the world.

Never leave the world.

Leaving the world to find Bodhi.

It's like asking for a rabbit's horns.

Good or bad, whether you cultivate or not, this is the Buddha's original intention. What's the use of the status quo not being better than you, no matter how good it is? I only saw myself, but I didn't see others. ”

In the past life, there were many people who knew that they were mediocre, but now there are many people who feel that they are not mediocre, and they are just empty.

Hello! If you are a cultivator (correcting your wrong behavior), then transform this state into a good state that tests your practice.

Amitabha.

There are a lot of questions, but they can be summed up in one sentence that the Buddha said!

That is, take the precepts as a teacher and live in the Fa-rectification for a long time!

Everything that everyone encounters, sees, hears, thinks, and feels is karma.

At home, there is no ordination. Warm and cold self-aware.

Hello this senior brother, each other is born from the heart, and the Buddha is in the heart. It's good that you are not ashamed of your heart, the Fa in the world is the most difficult to cultivate.

Nowadays, many people regard Buddhism as a secret letter to promote the chatter of gods and gods, and Buddha is the lamp that teachers make us a light rather than an ethereal myth.

To put it simply, it is Buddhism between 400 and 500 B.C., during the time of Shakyamuni in ancient India.

Is it because we see clearly what evil is (donor and receiver), why should we talk about it from the perspective of primitive Buddhism? It is because some of the current standards of good and evil have deviated from the teachings of the original Buddha. I can tell you what I can tell you.

[Primitive Buddhism].

Some Buddhists call Hinayana Buddhism "primitive Buddhism", which is also very inappropriate in terms of terminology, because the original intention of the Buddhas and Bodhisattvas is really the "original and beginning" of Buddhism; If there is no such primitive motivation, there is no one to practice for the sake of sentient beings; If no one practices for the sake of sentient beings, then no one develops supreme bodhichitta (those who are only for self-salvation are not considered to have true bodhichitta); If no one develops bodhicitta and cultivates, then no one can attain bodhi and attain the Buddha's path and the breadth of sentient beings. If no one becomes a Buddha and speaks the breadth of sentient beings, how can there be Buddhism? Therefore, it should be known that the primitiveness of Buddhism is actually that one of the Buddhas and Bodhisattvas recites compassion and develops bodhicitta and cultivates diligently to become a Buddha and reach out to sentient beings. Therefore, the primordial nature of Buddhism is the compassion of all Buddhas and Bodhisattvas, bodhichitta, that is, the Mahayana mind, which is the mind of all sentient beings, and it is by no means the Hinayana mind that only seeks self-benefit.

Nowadays, people have heavy karma, are confused, and have a backward view, and instead call Hinayana the primitive of Buddhism; In turn, he persuaded the Mahayana people to turn to the Hinayana and abandon the Mahayana and carry forward the Hinayana spirit, thinking that it was the foundation of learning. Such persuasion of people to abandon the Mahayana and quickly cut off the Buddha species is not light. Therefore, it is also a big mistake to call Hinayana Buddhism a primitive Buddhism, so the improper use of such words will mislead sentient beings, and those who study Buddhism should be good at distinguishing knowledge; Not only should I know the truth, but I should always exhort him in the same way: I should always follow the Buddhism and achieve Mahayana, not Arhat. 」

Learning to do things is reasonable, not doing for doing.

Doing good deeds and accumulating virtue is "doing", why do you do it? Friends ask well, some people do good deeds and accumulate virtues for themselves, some people do good deeds and accumulate virtues to repent of the evil things they have done in the past, some people do good deeds to benefit the public, some people do good deeds to discipline themselves, and some people do good deeds and accumulate virtues for nothing, naturally, put it down after doing it. Pure heart.

We don't have to go to the side of this public's mind, and personal fate is different.

There is no fixed law in the Dharma, the Dharma is like a textbook, the lessons that each of us learn are dead, and how we can apply them to life is our own business. Be able to believe, be able to learn, be able to understand, and be able to do. Body, mouth and mind, the most important thing is to be single-minded. Amitabha.

Of course, this is also a personal biased understanding, I hope to help friends, and I can correct the inexhaustible points!

Buddhism believes that goodness is our nature, not learned from outside, but something we have! Human nature is pure good and not evil, and evil is habit, not nature! When we do good, whether it is utilitarian or not, as long as we do it, it will definitely have an effect.

As the old saying goes, "In the house of good deeds, there will be afterglow." A house that does not do good deeds will have a remnant." "People's hearts are kind, and the wind and rain are smooth.

People's hearts are evil, natural disasters and man-made disasters". Regardless of nationality or religion, goodness is always the theme!

Do you think of Buddhism as anything, and everything is for profit?!! Good deeds are also done for your own benefit, and what kind of good deeds are you, at most selfish!! All good deeds that start from the self, no matter how great the good, are selfish!!

The starting point of everything is selflessness and altruism is the good deeds taught by Buddhism!!

Good deeds will surely accumulate virtue, just as a seed will sprout after absorbing water, and the soil will thicken when fallen leaves fall on the ground. Accumulating virtue is not the guarantee of good deeds, but the inevitable result of good deeds. A good deed that is not utilitarian is an ulterior motive, and that is not a good deed.

To do good is to follow the original laws of life.

Regardless of whether you do good deeds with a purpose or not, as long as you do good deeds, you will accumulate virtue. Of course, if there is no self-interest, only altruistic thoughts, then the merit of doing good deeds in this way will be great. If one does good for one's own purpose, then the merit accumulated in this way is not as great as the former.

Buddhism talks about doing good deeds and accumulating virtue in order to make everyone understand this principle of cause and effect. Whether or not you are willing to do good deeds depends on personal fate. After a person dies, he can't take a penny with him, only karma with him, one is good karma and the other is bad karma.

So who wants to take a lot of bad karma with them? Of course, the more good karma you take away, the better! Second, the Buddha said:

Do not do any evil, but do all good. There is no end to the specific deeds of doing good. But the initial thing is that you have to have a good heart, have a good mind about everything, if the heart is not good, it is a hypocrisy, and it is a name for goodness, and it is a name for cultivating good.

Fundamentally speaking, it is very important to stop evil, if you can stop evil thoughts and evil deeds, vow not to do again, and then continue to do good, and you have done it, then your good fortune will be incredible, and the important thing is that you can see the benefits in this life. Who wouldn't want to do such a good deed!

I think:

1. People can not do good, but they must accumulate virtue

2. People can not do good, but do not do evil; When people are in trouble, they help them, which is called doing good; Doing good is the purest thought in the human heart, a thought, not mixed with any other thoughts or based on interests, it can also be said to be a kind of human heart satisfaction. Accumulation of virtue is an object of support for the human spirit to find under a certain pressure and unable to obtain liberation. God and Buddha are a kind of spiritual support for human beings, and those who believe in it do not believe in it;

3. To do good I think is to help, and to help others is to help yourself.

Hope my nonsense is useful. Hee-hee!

Nan Wu Great Compassion Amitabha.

The Diamond Sutra clouds, there is no self, no one, no sentient beings, and no longevity, and those who do all the good dharma are true generosity and good deeds.

If good and evil are the cause, the ripening of the relationship is the result, if the good heart is pursued, it is the result of the accumulation, if it is for the utilitarian to do good, there is a kind of leakage of cause and effect, the so-called do not understand cause and effect, fall into the network of evil views,

Back to small to large. Life is one. A thought does not give birth to all virtues.