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Sect and teaching, sect refers to Zen Buddhism, sex sect, pure land sect, tantric sect, etc., Zen Buddhism and sex sect go to the door of Jue, pure land and Tantra is to go pure, the cultivation is pure heart, under the teaching there are Huayan, Fahua, Tiantai, only knowledge, etc., they go to the main gate, but the purpose is one, that is, to become a Buddha, to become a Buddha is to be liberated, without Buddhahood liberation is not complete, each door has a liberation door, the method is different, this is called skillful and convenient, just because the people who receive are uneven, the human root is not even, but the law is the same, The ultimatum is to return to the Pure Land, return to the Western Elysium, and then become a Buddha in the whole life, otherwise you will be in the six realms of life and death until the day of true enlightenment.
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After Buddhism spread to each region, due to the influence of local society, politics, and culture, the form and content changed accordingly, and many sects were formed.
China: There are three major systems: Chinese, Tibetan and Pali. In the process of development, each of them formed a number of schools and sects.
Chinese Buddhism mainly includes Tiantai Buddhism, Three Treatises, Faxiang, Vinaya, Pure Land, Zen, Huayan, Tantra, etc. Tibetan Buddhism mainly includes Nyingma, Kadampa, Kagyu, Sakya, and Gelug. In addition, there are several small factions such as Xijie, Jueyu, Juenang, and Xialu. Among them, the Gelugpa is the largest.
Pali Buddhism mainly includes the four schools of Run, Zhuangzhuang, Duolie (and the four tribes of Gongdan, Sutman, Ruijing, and Burma), and Zuo (see Chinese Buddhism).
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You're talking about denominations. There are Zen Buddhism, Pure Land Buddhism, Tantric Buddhism, Vinaya Buddhism, Tiantai Buddhism, and so on
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Are you talking about entering the three gates of liberation (the gate of empty liberation, the gate of non-phase liberation, and the gate of non-doing liberation).
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Buddhism has 84,000 methods, and all doors are empty doors.
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The three gates, also known as the three gates of liberation, are the three methods that lead to liberation, namely emptiness, non-appearance, and non-wishing.
1. The empty door is the view of selflessness, nothingness, and all actions are unreal, impermanent, and eternal.
2. There is no phase, and there is no thought. It is said that Yun Lu Qiaoguan is not in the phase because he is short.
3. There is no wish, and there is no action or desire. It is said that there is no reason for the view, and the future of death and life is continuous, and there is no love to seek.
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Buddhism in India has not been divided, since the introduction of our country, after the past generations of great good knowledge painstaking study, feel that Buddhism is vast and subtle, too many volumes, and sentient beings have unequal roots, limited lifespan, to learn universally, it is very difficult, for the sake of the convenience of scholars, so it is divided into ten sects, so it can make it one in-depth, easy to receive the effect of education.
There are 84,000 teachings in Buddhism. This is the Dharma, and the Dharma of Buddhism is immeasurable and boundless, and it appears according to the root nature of all beings.
There are eight major schools of Buddhism in China:
There are eight sects of Chinese Buddhism: one is the Three Treatises sect also known as the Dharma Nature Sect, the second is the Yoga sect also known as the Dharma Xiang sect, the Benevolence sect, and the Wisdom Sect, the third is the Tiantai sect, the fourth is the Xianshou sect also known as the Huayan sect, the fifth is the Zen sect, the sixth is the Pure Land sect, the seventh is the Vinaya sect, and the eighth is the Tantra sect also known as the Shingon sect. This is commonly referred to as the eight major sects of sexuality, phase, Taiwan, sage, Zen, purity, law, and esoteric.
Buddhism is inherently ambiguous, and there are many different branches and schools of thought and practice due to the different levels of wisdom and merit of the recipients, i.e., the level of rootedness, as well as the differences in the era of existence and living environment. The characteristics of the eight major sects can be summarized in one aspect: dense wealth, Zen and poverty, convenient and pure, only knowledge, patience, and Jiaxiangkong.
The traditional Huayan self-cultivation law, the righteous organization of the Tiantai sect.
The difference between sects is not a difference in views or opinions, but only a difference in the practice of the law. Just like eating, some people like to use chopsticks and some like to use spoons. But the goal of eating is the same.
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There are so-called 84,000 methods in Buddhism, and sentient beings with different roots can only achieve success if they choose the practice method that suits them.
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In the time of the Buddha, there were 84,000 methods, which is a lot of metaphors.
After the Buddha was destroyed, it was divided into Hinayana and Mahayana, and there were about thirteen sects. Among them, eight cases are common in China.
At the end of the Dharma era, the only remaining Buddhism in China was Pure Land Buddhism, Tantric Buddhism, and Zen Buddhism.
If Buddhism is the Buddha's education of sentient beings to realize the truth and realize the reality, then the question of how many Buddhist methods cannot be said, just like the "84,000 methods", did the Buddha really mean or say that there are countless Dharma gates? I think it's the latter.
Since Buddhism encompasses all worldly dharmas, then the Dharma of Buddhism will be endless. In other words, all the Dharma in the world is the Dharma, and no matter what you do, you are practicing the Dharma, because "clear mind" is the destination of all sentient beings.
All sentient beings are practicing the Dharma, all sentient beings are in Mahayana, and the purpose is to see the nature of the mind and realize the reality!
If there really is any method in Buddhism, I think this person still regards Buddhism as a religion and draws the ground as a prison in the world, how can such Buddhism dare to say, "Buddhism is the law of the world?" Isn't it like the inhabitants of a small island who say, "Our island is the whole universe"?
That being said, you have to learn it step by step. But enlightenment is a matter of time, because science is also leading us to enlightenment, looking at the theory of relativity (the state of motion of an object disturbs the surrounding space-time), quantum mechanics (the measurer interferes with the properties of the measured), information science (global integration, human integration), genetic science (what is the relationship between the cloned life and the original life?). )
Sooner or later, the Huayan realm will be known to everyone, and enlightenment is not the exclusive preserve of one person.
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Immeasurable Method. It's like the road to Beijing. There are roughly eight systems for convenience. It's just a tool, the key is not to make mistakes, it's not easy, and it all comes down to the only way. That is, the mind is a Buddha.
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All sentient beings have boundless vows, endless troubles vow to break, immeasurable vows to learn, and supreme vows to come true of Buddhism. It doesn't matter whether it's more or less, and if you don't know the law of your mind, you can't be lawful.
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It is convenient to say that there are 84,000 methods. All teachings are tailored to the situation. They all follow the karma of sentient beings and benefit sentient beings. What kind of disease to take what medicine.
The afflictions of sentient beings are immeasurable, so the Dharma is also immeasurable.
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Eighty-four thousand dharmas, which means immeasurable dharmas.
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86000 methods It seems to be But it doesn't matter Specializing in one I feel that the Pure Sect is very good.
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There are 84,000 methods of Buddhist practice, and the Pure Land sect is the method of reciting the Dharma. If the sentient beings in the world of sampa want to be reborn in the Western Elysium at the end of their lives, reciting the Dharma is the most stable and convenient sutra.
Other methods can also be practiced, and you can live in the West without reciting the Buddha. But there is no Pure Land method for sure, it is safe. If you miss this life, even if you are a great official, you will lose your life to the end.
The human body is rare, and the Dharma is wonderful. If you miss this life, you will be sure when you will be reborn. So, chanting the Buddha, chanting the Buddha.
It's convenient, and it's not wrong, one book.
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Meditation, mantra reading, Buddha recitation, meditation and so on.
Mantra holding is divided into reciting various mantras and related rituals, such as the six-character Da Ming mantra, the Zhun Ti mantra, the Great Compassion mantra, and so on.
And chanting Buddha can also be chanting Amitabha Buddha, Medicine Master Liuliguang Nyorai, Guanyin Bodhisattva and so on.
How to choose a method?
It depends on which method you are associated with. I had confidence in which.
For example, if you think that Guanyin Bodhisattva you like very much, you can recite his name or her great compassion mantra or the six-character great mantra.
There is no superiority in the Dharma, the key is your faith.
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1.The main methods of Buddhism are: Zen Buddhism, Pure Land Buddhism, Tibetan Buddhism (Tibetan Esoteric), Tiantai Buddhism, Huayan Buddhism, etc.
2.Buddhism has a total of 84,000 methods, each of which is like a prescription for a different "disease" to save the world. And all laws return to the sect.
3.The choice of which method depends on your karma, which Dharma sutra you are associated with, or which Dharma teacher you are associated with, or which Dharma "Dharma" can make you believe in firm practice, and that is the most suitable method for you.
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All things are Dharma, do more good deeds, Buddha is in your heart!
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The meaning of the three gates in Buddhism.
1. Empty door: It means that there is no self, there is no self, and all things are unreal, impermanent, and eternal.
2. There is no phase, and there is no thought. It is said that the view is due to emptiness, and it does not focus on the phase.
3. There is no wish, and there is no action or desire. It is said that there is no reason for contemplating each other, and death and life are continuum in the future, and there is no love to seek.
The Three Gates in Buddhism:
Three Gates: Also known as the Three Detachment Doors or the Three Liberation Gates. The three methods that lead to liberation, namely emptiness, non-appearance, and non-wishing, are also called samadhi.
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Anyone who studies Buddhism should always guard the three gates.
The so-called guardian three doors are :
1. Never leave the Three Jewels, and always do all kinds of Buddha's work.
2. Speak often and cultivate good words.
3. I can't think of separation.
This is not the same as the usual three gates!
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The three gates of Buddhism are the three paths to liberation: emptiness, non-appearance, and non-wishing, which are also called samadhi. The Three Liberation Gates, referred to as the Three Liberation Gates, or the Three Gates.
1. Empty Gate means to look at what I see, I see all emptiness, and all things are unreal, impermanent, and eternal.
Second, there is no phase and no thought. It is said that the view is due to emptiness, and it does not focus on the phase.
Three, the door of no wish and doing nothing or having no desire. It is said that there is no reason for contemplating each other, and death and life are continuum in the future, and there is no love to seek.
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Those who have three gates, and those who have three liberation gates. An empty door, looking at the law without me. There is no phase door, and there is no difference between men and women. Three non-wishing doors, contemplating all the Dharma without doing anything, and without wishing.
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It may be that there are three doors.
Chant the Buddha well, there is no Amitabha Buddha in the south.
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The gate of the Buddhist temple is generally three gates side by side, a gate in the middle, and a small gate on both sides, so it is called the three gate hall, and there are also written mountain gate halls.
The three gates also symbolize the "three liberation gates", which refer to: the empty door, the non-phase door, and the non-making door.
There are many courtyards in the ancient temple, among which the house is called the hall or the liao, since the second year of Song Chongning (1103) to the Confucius temple as the Dacheng hall, so the Buddhist temple building courtyard is called the hall liao, and its main part is also called a certain hall.
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The outer gate of the temple is generally three gates side by side, with a large gate in the middle and a symmetrical small gate on each side.
It symbolizes the empty door, the non-phase door, and the non-making door.
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