What is the difference between Arhat and Bodhisattva and Buddha?

What are the different requirements for their practice? Let's take a look today? There is a saying that the master leads the way into the door, and the cultivation depends on the individual.

It turns out that because everyone's personality and vision of Hongchen are different, they are different cultivation results.

1. ArhatThe full name is Arhat, ieRealizationIn Mahayana Buddhism, arhats are inferior to Buddhas and bodhisattvas. In Theravada Buddhism, arhats are the highest attainable attainments of spiritual practice. Buddhism believes that to obtain the status of arhat is to cut off all afflictions, and should be subjected to the ** of heaven and man, and no longer the cycle of life and death.

After reading Mr. Nan Huaijin's book: Arhat is enlightened but ruthless, it is more focused on personal practice and enlightenment. Just like some people in our lives like to have their own world, they don't deviate from life, but they have a certain distance from life, and doing their own things may make them the norm.

2. Bodhisattva:YesRealize and feel himIn the two realms, those who have not yet attained the perfection of enlightenment, are still enlightened and have sentient beings, and there are living bodhisattvas who have been enlightened and have good intentions to save the world. "Self-reliance, self-awareness, and self-sacrifice.

Before you get it, you save others first, and the Bodhisattva has a heart. Bodhisattvas have already realized that the five aggregates are empty, because they have sentient beings, they have not yet reached the state of emptiness of everything, they are just close to the state of Buddhahood, and they have not yet become Buddhas, but they have made a vow to transcend sentient beings to a higher level, that is, to let all beings become Buddhas. I haven't become a Buddha yet, but I want all beings to become Buddhas, what kind of state is this?

In many cases, when we help others, we are helping ourselves, because this is also the process of our own growth. Maybe you help someone solve this problem, and you will encounter it yourself next time.

3. Buddha: The Buddha is the Buddha, the enlightened one. In Buddhism, Jue has three meanings:

Realize it, feel it, feel it, and feel it. In a book by Mr. Nan Huaijin, it is said that the Buddha's thinking is: between being sentient and being ruthless, the Buddha is the guide to whether or not the Buddha can be tempered and embark on the right path.

Between degree and non-degree, the Buddha only uses a piece of Buddha light to guide us to self-discipline. That's why it is said that the light of the Buddha shines on all sentient beings, and all sentient beings are equal. Because we still need to practice by ourselves, just like we need to "feel" by ourselves no matter what we do.

As for what kind of realm you want to achieve in the end, it's up to you.

Buddhas, Bodhisattvas and Arhats are all titles in the Buddhist family, a respectful title for some people with great wisdom and great ability.

First of all, let's talk about the Arhats, the first ones we know should be the 18 Arhats. Just listen to the name, you know that these 18 Arhats are all Arhats.

The Living Buddha of Jigong as we know it is the Dragon Descending Arhat, the head of the Eighteen Arhats, also known as the Dragon Descending Venerable.

This level of Arhat is a kind of artistic conception, and the catastrophe of life and death has achieved an immortal golden body, a realm that is immortal and immortal from now on.

In Theravada Buddhism, the level of Arhat is equivalent to the Buddha in Mahayana Buddhism, and it is the highest status.

Bodhisattvas are the second echelon of figures in Buddhism. He is a stage that must be passed through to really float, and he belongs to the state of not yet being perfected when he is inserted into the first line.

Of course, there are also a lot of very powerful bodhisattvas among the bodhisattvas. For example, Avalokiteshvara is a Buddha who once became a Buddha, but because of the suffering of the world, he voluntarily demoted himself to a bodhisattva.

Although Guanyin Bodhisattva belongs to the echelon of Bodhisattvas. But he is the highest level, already higher than ordinary Buddhas. Therefore, the two levels of Buddha and Bodhisattva are not necessarily equivalent to their status, but they are just an honorific title.

Buddha is the highest level in Buddhism, and he belongs to the state of Dzogchen in his own practice, and he already belongs to the state of inadvancing.

Buddhas have all kinds of abilities and all kinds of dharma appearances, which cannot be understood or described. Although some of the Buddhas are not as strong as Guanyin Bodhisattva, who stands at the top of the Bodhisattva, he is no less respected than these Bodhisattvas.

No matter what kind of Buddha he is, as long as he becomes a Buddha, he represents his own perfection, and he should be respected by all Buddhists.

Arhats, bodhisattvas, and Buddhas are the three different realms of Buddhism's worldly Dharma cultivation. The Arhat realm refers to self-discipline, and an individual has attained beyond the Three Realms through cultivation and is not in the Five Elements. In Buddhist terms, the Arhat realm is just liberated by oneself and is no longer in the six realms of reincarnation.

There are three levels of the Arhat realm, which are divided into the First Fruit Arhat, the Proved Fruit Arhat, and the Great Arhat. When I have cultivated to the Arhat realm, I have not yet cultivated great compassion, so I have no desire to save sentient beings. What is Great Compassion?

It is because I see that all sentient beings are suffering, so I want to save sentient beings. When you cultivate to the bodhisattva realm, you have great compassion, and because you see that all sentient beings are suffering, you send out great compassion to save sentient beings. We know that there are many bodhisattvas in Buddhism who vow to save sentient beings.

This is the bodhisattva. When you become a Buddha, you will have a heavenly world of your own. The Buddha also had great compassion and saw that all sentient beings were suffering, so he preached the Dharma to the world and saved sentient beings from his world.

Because the bodhisattva did not have his own heavenly world, he assisted the Buddha in saving sentient beings. This is my personal understanding of the Arhat Bodhisattva Buddha. Please correct any inaccuracies.

Arhats have realm ranks, and there are four levels of fruit. The first fruit is called Sudra Huan, the second fruit is called Stohan, the third fruit is called Anahan, and the fourth fruit is called Arhat. These four fruits are collectively called arhats, and because of their cultivation of the method without leakage, they are also called arhats without leakage, and they are small fruit saints.

He mainly cultivates according to the four noble truths of suffering, concentration, extinction, and path, and cannot take into account others in his practice, so Mahayana practitioners also call him "self-enlightenment". Bodhisattva is a transliteration of Sanskrittva, the full name is "Bodhisattva", which translates to mean: "Enlightenment and sentient beings", and there are two meanings of enlightenment, self-consciousness and other awareness, and "sentient beings" refers to sentient beings, so "sentient beings" are also called sentient beings.

Therefore, bodhisattvas belong to realisation and enlightenment. It will be bigger than the arhat, but it's not that the arhat is selfish, it's that he doesn't have the ability. The bodhisattva's motivation is:

There is no cause for great compassion, and there is great compassion for the same body", and the heart that an arhat can send is: "to be a person who is destined for himself". The full name of "Buddha" is Buddha, and Buddha is also Sanskrit, and Buddha means "enlightenment", so it is also called "full enlightenment" or "great enlightenment".

The Buddha is the teacher of all beings in the Ten Dharma Realms, and the Buddha has two ways to attain it, one is solitary enlightenment and the other is dependent enlightenment. Shakyamuni Buddha had already become a Buddha before the cause of the earth, and since there was no Dharma in the world of sampa, he came to the world of sampa to manifest himself as a ready-made Buddha in order to spread the Dharma in order to transform sentient beings. Therefore, all sentient beings in the atmosphere of the Dharma have attained enlightenment because of the causes and conditions of the Dharma, and all sentient beings who have attained Buddhahood except Shakyamuni Buddha are collectively called the Buddhas of Enlightenment.

When the Dharma is extinguished, the next Buddha to be born, Maitreya Buddha, is the teacher who manifested himself in the world of sampa to become a Buddha on his own.

What is the difference between a Buddha and a Bodhisattva?

Arhats (arhats) have realized the truth to the truth! The Bodhisattva goes one step further and calls the Tao to cultivate wisdom! And the Buddha is more complete, called all kinds of wisdom!

Arhats are: 18 Arhats Bodhisattvas have: 4 Bodhisattvas Buddhas have: 5 Buddhas and so on.

Arhats, Buddhas, and Bodhisattvas, what's the difference? Ma Weidu: It's similar to a bachelor's, master's, and doctorate's!

In order to make money, he began to change his teachings, the Buddha is so worthless, the Buddha just wiped the paper, and the monks took it and used it.

There is no Amitabha Buddha in the south.

There is no Amitabha Buddha in the south.

There is no Amitabha Buddha in the south.

Enlightenment. Waiting for enlightenment. Supreme Enlightenment. Take it easy...

The difference between Arhat and Bodhisattva, first, is that the status of the two is different, and the Bodhisattva is higher than the Arhat; The second is that the realm of enlightenment is different, bodhisattvas are self-consciousness and other consciousness, and after realizing the truth, they also want sentient beings to be enlightened, while arhats are mainly self-conscious, and they pay more attention to self-awareness; The third is that the image is different, the bodhisattva usually wears a turban or hat, and the arhat is closer to the ordinary person.

What is the difference between an arhat and a bodhisattva?

In the major temples, Arhats, Bodhisattvas and Buddhas are enshrined, and most people call them Buddha statues in their eyes, but in fact, this is not right, it is a kind of disrespect for the Buddha. I've seen Journey to the West.

As we all know, these three are not actually one, so how do they differ?

First of all, the status of arhats and bodhisattvas is different, and the status of bodhisattvas is inferior to that of Buddhas, but higher than that of arhats. Secondly, their realms are different, bodhisattvas have not yet attained perfection, they have enlightened themselves and have the kind heart to save suffering, and they have not yet become Buddhas but want all beings to become Buddhas, while Arhats pay more attention to their own cultivation and enlightenment. Finally, the image of the two is different, with bodhisattvas usually wearing hats or turbans on their heads, while arhats are closer to ordinary people.

The division of arhats, bodhisattvas and Buddhas is mainly based on their own cultivation and enlightenment, just like Buddhas, who can rely on their own consciousness and through continuous reflection and meditation to obtain the truth of life and reach the state of perfection, so Buddhas are at the highest level.

Difference Between Buddha and Enlightened Bodhisattva:

The Buddha's Circle Manifestation comes from the Nirvana of Sexual Purity, Nirvana without Abode, Nirvana with Remaining, Nirvana Without Remnant.

The bodhisattvas of equal enlightenment come from pure nirvana, nirvana with surplus, and nirvana without remnant.

The Buddha breaks off the obstacle of afflictions and the obstacle of knowledge, sleeps with it, and forever breaks off the segmented birth and death and the inconceivable mutation of life and death.

The Bodhisattva of Waiting for Enlightenment still has the last obstacle of affliction and the obstacle of knowing that the subtlety of sleep has not been broken, although the birth and death have been broken in stages, there are still subtle variations in life and death.

The eighth consciousness of the Buddha, the unsullied consciousness, corresponds to the twenty-two mental factors of the five repetitions, the five other realms, and the eleven virtues.

The eighth consciousness of the bodhisattva of equal enlightenment corresponds only to the five times of the mind.

The eight consciousnesses of the Buddha can correspond to the wisdom of the five realms, and the four vast and boundless wisdom are attained.

Enlightened bodhisattvas can only correspond the sixth and seventh consciousness to the mind, and their wisdom is far inferior to the wisdom of observation and equality that they have attained through Buddhahood.

A bodhisattva cannot attain a Dharma body that is pure and untainted like a Buddha, but he can attain an immeasurable rebirth.

The first five, sixth, seventh, and eighth consciousnesses of the Buddha are all bare cognitions.

The first five consciousnesses of the bodhisattvas are bare cognition, the sixth consciousness is bare cognition, the relative cognition, and the non-cognition, the seventh consciousness is the non-cognition, and the eighth consciousness is the bare cognition.

The eight consciousnesses of the Buddha are all related to the past, present, and future realms.

The first five consciousnesses of the enlightened bodhisattva can only be related to the present realm, the sixth consciousness is related to the past, present, and future realm, and the seventh consciousness is only related to the present essence realm and image.

The sixth consciousness of the Buddha has five full minds, and the remaining seven consciousnesses have four full minds, and there is no seeking mind.

The first five senses of the enlightened bodhisattva are sufficient.

Second, third, fourth, or five minds, the sixth consciousness has the full five minds, the seventh consciousness has the three minds of sufficient determination, equal flow, and purification, and the eighth consciousness has the three minds of sufficient rate, determination, and equal flow.

Among them, the most important is that the eight consciousnesses of the Buddha can correspond to the twenty-one mental factors such as the five realms. This is one of the biggest differences between a Buddha and a Bodhisattva.

The above is a brief description of the difference between a bodhisattva and a Buddha, and it is widely said that it is boundless.

You will understand this explanation: the emperor or prince (Buddha), the son or daughter of the emperor or prince (bodhisattva) (male and female), arhat (ordinary military general, military attaché), Vajra (the military general of ten thousand enemies)!