Buddhism says to let go, don t have thoughts, so for example.

It's not that you're afraid of the teacher, it's because you have an aversion to homework and don't want to do it, which is a kind of laziness; But if I didn't do it, I was afraid of being punished by the teacher, so I reluctantly did it, and then I felt resentful.

Don't have thoughts doesn't mean you don't have to do anything. If you let go of the laziness and resentment in your heart, that is, you have achieved "unintentional", then in fact, it makes no difference to you whether you do your homework or not, and doing your homework is just doing what you should do.

To put it bluntly, it's actually all mentality, if you have a greedy love for something, you will especially want to do it; On the other hand, if there is something that you feel disgusted with, you will not want to do it. And whether it is love or disgust, it is a bad thought. If you break these thoughts, you won't be bothered about whether to do your homework or not.

It's just a homework, do you need to ask the Buddha to come forward?

For example, if the teacher asks you to do your homework, what kind of homework is it?

If it's a normal job, then do it, just like normal work, and if you don't do it, it's an escape.

If it is unreasonable homework, such as the teacher deliberately making it difficult, then do not do it, and know how to deal with it, and do not complain.

Buddhism is for people to be sensible, not to be used for quibbles or to rationalize laziness.

Buddhism does not make people give up all thoughts (this is impossible, because thoughts are also dependent originates), the key is to understand that there is no good or bad thoughts, and people are separated from good and bad thoughts because of attachment, and then react accordingly, resulting in a series of inner troubles.

Your parable reminds me of a passage: good to others is good, good to oneself is evil, good to others is good to beat and scold others is good, good to oneself is to respect others and salute others is evil, yes, people do good, those who benefit others are public, public is true, self-interest is private, private is false; Those who come from the heart are true Those who do nothing are true Those who do things are false Those who do things are false Nowadays, people see that most of the people who are cautious and not stubborn are called good people and agree with him, while the saints prefer to approve of the unruly, and those who are cautious and slow to swallow although the people of one country say that he is good, but because he goes with the flow and has no ambition, he cannot be expected to be motivated, so the saint must say that he is a thief of morality; This standard of good and evil is clearly opposite to that of the secular and the saints. By extension, all kinds of worldly trade-offs, praise and disapproval, and the good, evil, blessings, and misfortunes of heaven, earth, ghosts, and gods are all the same as the saints, not with the world; Therefore, if you want to accumulate goodness, you must not be led by your nose by your ears and eyes, only by introspection and silently wash from the subtle source of your heart; Pure is a heart of the world, then there is a heart of flattery, that is, a song, a pure heart of love, a heart of cynicism is a song, a pure heart of respect for people is the end, and a heart of cynicism is a song.

Elementary school students don't have a foundation on how to ** college students' topics, first let yourself arm yourself with knowledge, and then ** the questions you asked!

Do your best and stay away from upside-down dreams.

In Buddhism, you let go of greed, hatred, ignorance, and suspicion, and return to the consciousness of purity, equality, and compassion. All thoughts are creating karma, good thoughts create good karma and get good retribution, and evil thoughts create bad karma and get bad retribution.

We should refrain from all evil, practice all good, extinguish all thoughts full of greed and hatred, so that we can diligently practice the Dharma, and finally reach the state of having no thoughts and no desires.

Stay away from upside-down dreams and nirvana.

Take a look at "The Four Disciplines of Liaofan" and "Zhu Zi's Maxims", which is good for learning!

Do your homework, don't think about anything.

1. The wise man knows the illusion and leaves, and the fool takes the illusion as the truth. Let go of your thoughts, and concentrate on yourself.

At. 2. If you can put it down, you can better take it. Whether life is distressed or happy, comfortable or entangled, it all comes from one's own state of mind, and there is no need to be entangled and sad. As long as you find the right direction, you will not be lost in life.

3. Let go of obsession and follow fate is the best life. It wasn't the world that chose you, it was you who chose the world. Since there is no pure land, it is better to meditate; Since it didn't get its wish, it's better to be relieved.

4. Be willing to give up and treat your loss correctly, because loss may be a gospel in life, which indicates another gain for you. The big giveth is big, the small giveth is small, and the reluctance is not reluctant.

5. If you can put it down, you can better afford it. Whether life is distressed or happy, comfortable or entangled, it all comes from one's own state of mind, and there is no need to be entangled and sad. As long as you find the right direction, you will not be lost in life.

Don't be disgruntled, resentful, or angry. Instead of complaining irribly about the unfairness of life's fate, it is better to laugh at life calmly.

6. The more you can't put it down, the easier it is to lose; The more you want to hold on to it, the faster it will disappear. The more you want to have, the more often it doesn't belong to you; The more you want to grasp it, the more you lose it.

The more you value it, the less you get; The more you care, the more you can't catch it. Most of the things you want are not by your side, and life is always chasing gains and losses in order to satisfy endless desires. No attachment, everything is according to fate. Only by knowing how to let go can we grasp the present.

It's a lot. There are so many Diamond Sutras alone:

All appearances are false, and if you see things that are not appearances, you will see them as they are.

Everything has a special law, it is like a dream bubble, like dew and electricity, and it should be viewed as such.

But if he sees me with color and asks me with his voice, he is walking in evil ways, and he cannot see me as he comes.

The law should be abandoned, let alone illegal?

All promising methods are like dream bubbles, such as dew and electricity, and should be viewed as such.

To let go is to be detached, to be precise, because of the calmness that comes with seeing the reality clearly. Of course, greed is because it is not let go, but letting go because of non-attachment is not disgust, because just as greed is wrong, it is a kind of attachment, and disgust is also wrong, because disgust is a kind of hatred, and it is also a kind of attachment in disguise, so it is not attached and let go, and this kind of letting go is free and calm, neither greed nor disgust, no joy and no resentment.

In your case, you're a little off track. It's good that chanting the Buddha is no longer as greedy for some things in life as it used to be, but because of this, you become disgusted with things in your life, want to run away, and even have troubles, and that's already going toward hatred. We should adjust our mentality as soon as possible, take things in life as we wish, treat them as we wish, treat them as we wish, keep the five precepts, and don't be obsessed.

Even if you are so disgusted with worldly life that you want to become a monk, the correct attitude is never to leave with a feeling of disgust with reality, and a person who really wants to become a monk and practice also has a calm attitude towards real life, and only when he really lets go can he move towards cultivation calmly.

To put it simply, it tells you to stop pursuing, pursuing, and searching!! There is always right and wrong, there must always be a result, there is always an injured party, you deliberately cling, there will be infinite pain, to put it bluntly, you make people scold, you always want to scold back so that you will hate when you see this person, and you will think more when you see someone who knows him, when you let go of this obsession, he or he has no effect on you, as for his friends, you don't know each other, how can you hate.

To learn Buddhism, the important thing is to learn to let go. In Buddhism, we let go, and this "letting go" is not letting go of things, but letting go of the heart. Let go, everything is as it is, there is no worry, no trade-off, no gain or loss, you are at ease.

Put from **? Let's start with the things outside the body, such as fame and profit, five desires and six dusts.

You have wealth in your life, but you just give it up and don't want it, right? This is also not true. Why?

You have a heart. People who don't have wealth use their brains all day long to find ways to make money, which is also wrong, why? That's your delusion.

If you don't cultivate blessings, where will you get your blessings?

There are times in life when you have to have it, and there is no time in life when you can't force it", if you can't ask for it, after this is clear, you will naturally let it go. Let go, and your heart will be pure. The heart is pure and inactive, there is no gain or loss, no worries, no worries, no worries in the heart, you say how comfortable this is!

Over the years, I have often exhorted fellow practitioners to let go of the **? Start with no distinction and no attachment. The specific starting point is that all the Dharma cannot be obtained, the "Prajna Sutra" says it well, and the "Heart Sutra" says very clearly, color is emptiness, emptiness is color, color is not different from emptiness, emptiness is not different from color, and it is true that it is the same as the mind and the practice of knowing it.

So when we face all the Fa, the first thing we have to do is to let go of opposing thoughts, and that's where I start. Second, let go of the idea of control; Third, let go of the idea of possession. If we don't have antagonism to all the Dharma, all people, all things, all things, no thoughts of control, no thoughts of possession, how comfortable we are! This is a serious karmic obstacle to the cultivation path, and if you break through this level, it will be easier to pass other levels, and this level is the most difficult to break through.

In this way, is there any joy in this life? It's fun, it's real, it's not a karma. Master Xianshou taught us to use it wisely, to have fun with it, and to have fun with it, and everything is fine.

What's the magic thing? It is wonderful to not oppose it, it is wonderful to not control, and it is wonderful to not possess it; If there is opposition, control, and possession in the relationship, then it is called karma, and it is not a wonderful use.

If you create karma, you will feel the karmic retribution, and there will be good and evil in the karmic retribution, and if you are good, you will feel the karmic retribution of the three good paths, and if you are evil, you will feel the karmic retribution of the three evil paths. If it is for people, for all sentient beings, there must be retribution for wrongs, and life after life is endless, and they all become unjust creditors, and that's it, we can't know how to resolve it? You can really do these three things, not opposed, not controlled, not possessed, and all the grievances are resolved.

The knot can only be knotted by two sides, and if I solve it on this side, there is no way to retaliate if I want to. Why? The object is gone, the object is not there, this is important!

Letting go of what we are, we letting go of everything, means that we have a new beginning, and a new beginning means that we have started the original cycle again, so I personally think that the so-called letting go is forgetting, because all the troubles come from our memories, all the pains come from memories, and my happiness comes from my heart. So to let go, to let go, is to forget, to forget the past, to forget the memories. Everything comes from the heart, and everything comes from the new.

Because of the divine power of the Black Clan's Sanskrit, the Shizun used two acacia and sycamore flowers in his left and right hands to support the Buddha. The Buddha summons the immortals, and the Brahman promises. The Buddha said:

Written below. Fan Zhi then put down a flower in his left hand. The Buddha summoned the immortals:

Lay it down. Fanzhi put down a flower in his right hand again. The Buddha summoned the immortals:

Written below. Fanzhi said: "World-honored, my hands are empty today, what should I teach to put down?"

The Buddha said: "I don't teach you to let go of your flowers, you should let go of the outer six dusts, the inner six roots, and the middle six consciousnesses." There is no place to give up for a while, and it is a place where you are free from life and death.

Fanzhi is in the words of the realization of no life forbearance.

Not taking the appearance, not attaching, is letting go.

People in the world often say that they have let go.

In fact, it is a kind of deception and evasion of the self.

And the real meaning of letting go is not to take the aspect and not to be attached.

The meaning needs to be grasped and realized for oneself.

This is not misunderstood! Don't think that letting go means not wanting anything, passively waiting for death, or even looking for short-sightedness.

Letting go is relative to attachment, and if there is no obsession, it doesn't matter if you let go. Ordinary people have attachments, so they bring endless pain and troubles because of attachments.

If you think that letting go is to give up everything, passively waiting for death, or even pessimistic and misanthropic, this so-called "letting go" is actually an obsession, no different from ordinary people! Because there are still many persistent perceptions in the depths of their consciousness, such as the perception of "rejection and hatred", the feeling of "life is boring and boring", the feeling of "the current situation of life is very bitter", and so on.

In addition, it also has the same appearance as ordinary people. Everything in life is originally an illusion, but it thinks that it can bring real "negative perceptions" to themselves, which is itself a kind of behavior that recognizes the false as true, ordinary people take the false as the true, and think that everything can bring them the real "positive perception" truth, so the two are both phases, and there is not much difference in essence!

Seeing the mountain is a mountain, seeing the water is water, seeing the mountain is not a mountain, seeing the water is not water! The landscape has not changed, the key is to "see"! When you see a change, what you see changes!

Everything has not changed, the heart has changed, everything has changed. The same goes for heaven and hell!

What to put down? The Buddha said to let go of everything.

I asked the Buddha, who am I? The Buddha said that you are you.

I asked the Buddha, where do I come from? The Buddha said to come from where you should be.

I asked the Buddha, what is love? The Buddha said that love is the root of troubles.

I asked the Buddha, what is karma? The Buddha said that the fate is the floating clouds.

I asked the Buddha, is there anything that is immutable? The Buddha said no.

I asked the Buddha, what is the biggest thing in this world? The Buddha said that the human heart is true.

I asked the Buddha, how big is the human heart? The Buddha said there is no end.

I asked the Buddha, why do I have troubles? The Buddha said it's because you have desires.

I asked the Buddha, how can I not have desires? The Buddha said to let go.

I asked the Buddha, what to let go? The Buddha said to let go of everything.

Forget and let go.

Time can talk about everything. Nothing is important until life and death.