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By enlightenment, we do not mean enlightenment, but perception, feeling, feeling, feeling, feeling
There are many kinds of feelings. For example, ordinary people's gross awareness, through practice, reaches a blissful awareness, and then enters a state of non-thought, and does not depart from it. If there is no perception, who is feeling thoughtlessness?
The ultimate state of the Buddha's mind is not unconscious, unconscious, unreceiving, unaware, unaware, and unavoidable, and unaware, and not unaware, nor unavoidable. It can only be entered with wisdom, not described in words, the so-called opening is wrong, and the idea is obedient. Therefore, the Buddha smiled with a flower to express this trembling feeling!
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Perception is the five kinds of acceptance. The five kinds of perception are the five kinds of perception, and the acceptance of the touch is divided into five types. Namely:
1. Suffering, which is the unhappiness corresponding to the first five consciousnesses.
2. Happiness: It is said to be the pleasure of the body corresponding to the first five consciousnesses.
3. Suffering: It is the unpleasant suffering corresponding to consciousness.
Fourth, joy: It is said to be the joy of the heart corresponding to consciousness.
5. Receptivity: It is said to be unpleasant and unpleasant in body and mind. In another way of expression, in addition to the three sufferings of suffering, happiness and giving, plus sorrow and joy, they are collectively called the five sufferings.
In terms of consciousness, it is said that the two experiences of suffering and happiness correspond only to the first five consciousnesses, which are physiological receiving, and the two receptacles of sorrow and joy correspond to the sixth consciousness, which is psychological receiving. This is the only way to feel the mind corresponding to the sixth consciousness, and the sixth consciousness and the mind have their own bodies, and they are not the same dharma.
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Enlightenment is enlightenment, that is, enlightenment; Receiving, it is this experience and feeling, which is called receiving. For example, through the tandem practice of the eight merits of being close to and relying on good knowledge, the eight faults of not relying on good knowledge, the intention to attain it, and the preliminaries of dependence, and finally determining one's good knowledge as the embodiment of all the things that come as they come, and you don't have any doubts or doubts in your heart, and you don't need to think about it theoretically, but when you say the name, you shed tears and the hair on your whole body stands up. For example, if you have to think about the rare and precious human life, even when you are eating, sleeping, and talking to others, you will not forget it for a minute, and you will always think that you want to use your limited life to accumulate the good roots that will make me happy in this life and the next life, and even forever.
Another example is bodhichitta, whether it is sleeping, eating, walking, or chatting with others, never forgetting the thought that "I must attain the supreme Buddha status in this life for the benefit of all sentient parents", just like a mother who loves her child very much, when her child is about to be shot tomorrow, she can't forget how to save her child when she eats and sleeps, and when she can't forget the mind to save sentient beings, then bodhichitta arises, that is, bodhichitta is the feeling of luck.
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Feelings and realizations that arise during the course of practice.
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Perception is attachment, and unconsciousness is detachment.
Girl, don't worry, don't be anxious.
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Harbin Normal University, Applied Psychology.
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