Is the world made of matter? Ask for a philosophical master!

No one says that the world is made up of matter, even materialism only says that matter determines spirit.

You don't have a clear concept of matter. What is Substance? Mathematics, is spirit matter?

Matter in philosophy reveals the true nature of matter. It is a generalization of the commonality of all things. Matter is not something concrete, water, fire, earth and air are all floating clouds.

From a logical point of view, substantial existence is impenetrable and indivisible. An object is not a substance, such as a solid sphere, it is not a sphere of pure matter, and there are gaps between its atoms. This means that there is a vacuum in the final state of the object.

An object is made up of matter and a vacuum, and the substantial existence left by the removal of the vacuum is matter. Mathematics exists in human consciousness and is a concept abstracted from the material world. For example, 1+1=2.

People define an object as 1 and the state in which an object is placed together with the same object is defined as 2. For example, the addition of one unit of water and one unit of water is called 2 units of water. Addition is an operation on the consistent nature of the object of study, for example, the sum of 1 man and 1 woman should be 2 people, because the common characteristic of the two is people, and it is impossible to use addition for male and female genders alone, because such addition is meaningless at all.

This also gives us a message: the actual objects are pluralistic and rich, and mathematics is only a generalization of the characteristics of a certain aspect of these objects, in mathematics, the operation of 1 man and 1 woman only extracts the quantitative characteristics of the person as a whole, and ignores other information, so we can only draw the conclusion of 2 people. In a word, addition is an operation on the commonality of objects, so 1 plus 1 equals 2, and objects that do not have commonality cannot be added.

Consciousness is spirit.

Both "the origin of the world is matter" or "the origin of the world is consciousness" are transcendental propositions, which are equivalent to propositions such as "God exists" and cannot be logically empirically proven.

Just like the five postulates in Euclidean geometry, they are a priori and transcendental in human logic, and cannot be logically proven.

It's not clear what to say. Russell said in "The History of Western Philosophy" or "My Philosophical Development" that materialism or idealism is fundamentally reasonable, but it depends on which one you believe. He believed in materialism because he thought it was easier to look at many problems than idealism, but he did not deny idealism.

There is no way to make a final conclusion on this kind of thing, and it has not been clarified for more than a thousand years, and this kind of debate will continue in the future and will not stop.

No matter how high a philosophical master is, he can't give you a perfect answer, this is just a concept in materialism. We like to think and love philosophy because it can answer our questions, but at the same time, we keep having more doubts and keep thinking.

Coming back to your question, matter is that it occupies all of our lives and scientific research. Every philosophy in the books has its own logical system, and if you go beyond the dialectical materialism in the books and let go of these problems, then you will have a broader perspective, and you will be able to read and understand more philosophical works, and you will find that there is very little materialism in those works.

Don't mess up, let's sort it out. The world is composed of matter, mathematics does not belong to the category of matter, but the laws of mathematics are the laws of the objective world, and the results obtained by human beings in the practical activities of exploring the objective world are consciousness, which is a subjective reflection of the objective world, and the results obtained are improved in continuous practice, and the objective world and consciousness are two categories that cannot be confused.

What is Substance?

Only by understanding the concept of matter can we talk about whether the world is made of matter.

A monistic world.

One thing.

Philosophically speaking, this proposition should belong to the category of Marxist philosophy.

The material unity of the world, including three levels of meaning:

1) The world is unified, that is, the original of the world is one;

2) The unity of the world lies in its materiality, that is, the basis of the unity of the world is material;

3) The unity of the material world is the unity of diversity, not the unity of a single undifferentiated one, and the material unity of the world is premised on the difference and diversity of specific material forms, and the difference and diversity of material forms are based on their objective reality.

What you're asking about is the meaning on the second juxtaposition level.

Marxist philosophy is a thoroughly materialist monism, asserting that matter is the true origin of the world. The true unity of the world lies in its materiality, whether it is the natural world, human society or the human spirit, although Li Yin has different expressions and characteristics, they are all rooted in matter, and they are all a way of being or function of matter. There is nothing in the world but moving matter.

All things and phenomena in the world, including the phenomena of consciousness, are, in the final analysis, the manifestations of matter or the properties and forms of existence of matter; All developments, changes, and processes in the world are concrete manifestations of the movement of matter, and the cause of this lies in the material world itself. As Lenin said: "There is nothing in the world but the material of movement."

The principle that the world is unified with matter is the cornerstone of the entire edifice of Marxist philosophy, and all the principles of Marxist philosophy are based on this. The unity of the world in matter is also the philosophical basis for everything that proceeds from reality.

The world is material, and it has its own laws of development.

Acknowledging the material unity of the world and truthfully regarding the world as a material world that is always moving and developing in a certain time and space according to its own inherent laws is the only correct scientific attitude and method for solving the basic problems of philosophy. It is a solid philosophical foundation for us to persist in proceeding from reality and seeking truth from facts, to understand the world as it is, and to transform the world in accordance with the inherent laws of development. I. The Development Process of the Philosophical Concept of Matter Is there a common principle and a unified basis in the infinitely diverse reality world in which we live?

If so, what is the basis of the various things and phenomena in the world and their common origin and unity? This is a question that has been raised since the day when philosophy was born, and it is also the central subject that philosophers have been arguing about. Harmony is developed in the constant struggle against idealism, and the scientific outlook on matter is not formed all at once, but has undergone a long historical development process of continuous deepening and gradual improvement.

In this process, on the one hand, it has to constantly struggle against idealism's fiction of the original world and its distorted interpretation of matter, and on the other hand, it itself is also limited by the historical conditions of practice and scientific development, and it has constantly broken through this limit, and has developed from one-sided to comprehensive, from shallow to profound. Objective idealists employ the idea of putting people in their minds"Objectification"The technique of asserting that there is an objective mental entity, such as: Hegel's"Absolute spirit"It is the foundation and origin of the world, and all objective things and phenomena are only the creation and expression of the objective spirit.

Subjective idealists are more straightforward, saying that the subjective spirit of man is the origin and foundation of objective things and phenomena. think"To exist is to be perceived"think"Matter is nothing but man's subjective thoughts, the feeling of man's concept. Such as:

Berkeley, the scientific conception of matter developed in the constant struggle against idealism.

The material world exists in three parts: objects and matter, motion and force, and energy.

1. Objects and Matter:

1. The characteristics of the object.

2. The nature and use of the material.

3. Changes in matter.

4. Utilization of materials.

2. Movement and Force:

1. Position and movement.

2. Common forces.

3. Simple machinery.

3. Manifestations of energy:

1. Light. 2. Sound.

3. Heat. 4. Simple circuit.

5. Magnetism. 6. Energy conversion.

1. Exercise.

Movement is the mode of existence of matter. —Engels, Anti-Dühring

Motion is a fundamental property of matter, "including all changes and processes that occur in the universe." ”

Matter and motion are inseparable.

First, matter is a moving substance, and motion is a property of matter.

Second, motion is the movement of matter, and matter is the subject of motion.

2. Time and space. Space and time are the basic forms of physical existence.

Space is the extensibility and orientation of matter. People always have a certain "block", which is measured by height and measurements. Each person occupies a certain position, forming a front-back, left-right, and up-and-down orientation relationship with other things.

Time is the sequential and continuous nature of the movement of matter. There is a sequence in the generation of concrete things, and before the appearance of clones, there are always parents first, and then children. The existence of concrete things always lasts for a certain period of time, and people's lifespans are long and short.