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1. Social existence determines the law of social consciousness;
2. The relations of production must be adapted to the law of the state of productive forces;
3. The superstructure must be suitable for the law of the economic foundation.
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The law of the historical development of human society: repetition.
Foresight, hierarchy, uncertainty, openness.
1. Reproducibility. This is the most basic attribute of historical development, and it is also the same as the laws of nature.
This also indicates the objectivity of the laws of history. It is precisely by exploring the repeated repetition of historical phenomena that people grasp their inner connections and prove that they are historical laws.
2. Foresight. If there is no degree of foresight, it cannot be called a historical law, and in this way, it is valuable to discover the law.
3. Hierarchical. Certain laws of history apply to several social formations.
or the whole of human society, and more of them apply only to specific historical periods and regions, that is, the so-called universal laws and special laws. Other phenomena and things with regularity are special laws and have accidental factors; And at their respective levels, they are all inevitable laws.
4. Openness. Because of the uncertainty of the laws of history, the recognition of the laws of history may be revised, limited, or even denied. In the same way, it is possible to constantly reveal new historical laws and verify them in the course of longer-term historical developments.
5. Uncertainty. Due to man's subjective limitations, even the historical laws that have been revealed must be tested by the long-term process of historical development to see whether they are indeed historical laws.
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Natural selection, survival of the fittest, Darwinian evolution.
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Summary. Hello dear, Historical materialism believes that universal human interaction is the basis of social life, and its impact on social life has three aspects: one is to promote social development, the second is to affect social culture, and the third is to affect social structure.
First of all, universal human interaction promotes the development of society, for example, it promotes social and economic development, promotes social and cultural development, and promotes social and political development, so that society develops faster and better. Secondly, the universal interaction of human beings affects social culture, for example, it promotes social and cultural exchanges, promotes the development of social culture, and affects the direction of social and cultural development, so that social culture becomes more diverse. Finally, universal human interaction affects the social structure, for example, it promotes the change of the social structure, promotes the development of the social structure, affects the stability of the social structure, and thus makes the social structure more healthy.
Good. Hello dear, Historical materialism believes that universal human interaction is the basis of social life, and its impact on social life has three aspects: one is to promote social development, the second is to affect social culture, and the third is to affect social structure.
First of all, universal human interaction promotes social development, for example, it promotes social and economic development, promotes social and cultural development, and promotes social and political development, so that society can develop faster and better. Secondly, the universal interaction of human beings affects social culture, for example, it promotes social and cultural exchanges, promotes the development of social culture, and affects the direction of social and cultural development, so that social culture becomes more diverse. Finally, the universal interaction of human beings affects the social structure, for example, it promotes the change of the social structure, promotes the development of the social structure, affects the stability of the social structure, and thus makes the social structure more healthy.
Yes. We should attach importance to the importance of universal human exchanges, strengthen the enthusiasm of social exchanges, improve people's ability to communicate with each other, establish harmonious social relations, promote the development of a society that knows the source of evil, promote the development of a culture of social openness, and maintain the stability of the social structure.
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Social existence refers to all the existence that constitutes society, including individuals, social organizations, social activities, various properties, etc. Like the natural world, social existence has three manifestations, namely, the existence of material forms, which are all kinds of social property; the existence of the form of movement, which is the activity of various social organizations; The existence of thinking forms, which are various ideological theories, knowledge systems, etc. Various social beings can be converted into each other.
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Social existence refers to the material aspects of social life, and its most important and fundamental content is the mode of production of material materials.
I choose BThe sum total of the material living conditions of society.
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In this question, you should choose B Social existence should refer to the material aspects of social life, and option B matches ......
I think the key to you is not what materialism is, what is idealism, but what are the three laws, which should be paid attention to, what are the three laws, which is the fundamental, for you, it is the materialist position (of course, in the case that you follow the three laws in parallel), (the three laws themselves do not have a position, you have to know what the laws are).
The teacher is half of the parents in the school, they will pay attention to you in learning, help you in daily life, the teacher is the guide who introduces us to the treasure trove of knowledge, it can be said that the teacher is a profession similar to parents in a specific environment.
Eating, drinking, and merrymaking, birth, old age, sickness and death, it's as simple as that.
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