After Yu Gong moved mountains, what did Yu Gong move mountains about?

It is said that Yugong's feat of moving mountains moved the Emperor of Heaven, and the Emperor of Heaven ordered the two sons of the Ku'e clan to carry the two mountains of Taihang and Wangwu, one in Shuodong and the other in Yongnan.

When the people of Shuodong saw such a mountain fall from the sky, they cried out for their suffering. Several of the elders of the tribe gathered the people together at the foot of the mountain for a meeting. The elders said, "The foolish man can move mountains to move the heavens, so why can't we?" We also move mountains. ”

As soon as they said it, the elders led the people to dig up the mountain. Digging and digging, lifting, and doing a great job, but while people are moving mountains, they are casually looking to the sky, hoping that the gods will move mountains soon. A day passed, and people were full of hope; Two days passed, and people waited; Three days passed, and the enthusiasm of the people gradually waned......A month has passed in the blink of an eye, and the gods have not yet moved the mountain, and the people are becoming more and more disappointed.

Some of them lay down in the shade of the trees to sleep, some simply went hunting, and some of the older women began to burn incense and kowtow in the mountain temple, praying that the gods would come and move the mountains soon. After making a fuss for a while, there was still no hope, so they dispersed in a hurry.

When the people of Yongnan saw such a mountain, they began to feel very uneasy. But when you think about it, having such a mountain is not necessarily a bad thing.

There was a knowledgeable young man who made an investigation in the mountains and found that there were not only many mineral deposits on the mountain, but also many rare animals, and the scenery was also beautiful. He led the people of Yongnan to set up a mining factory in the mountains and established a rare animal sanctuary, and many people came here for sightseeing. The income of the people of Yongnan is getting higher and higher year by year, and this mountain has become a "cornucopia" of the people of Yongnan.

The people of Shuodong heard about it and wanted to follow suit. However, after digging and hunting in the mountains a while ago, the animals were gone, and the scenery was destroyed, and the people of Shuodong had to sigh to themselves.

The same two mountains, why can the people of Yongnan make good use of them, but the people of Shuodong cannot? The answer is clear: there are no gods and saviors, and only by exerting one's own intelligence and intelligence can one change one's destiny.

In ancient times, there were two big mountains in the south of Jizhou and north of Heyang, with a radius of 700 miles and a height of 78,000 zhang, one was Taihang Mountain and the other was Wangwu Mountain. At the foot of the North Mountain lives an old man who is almost ninety years old, known as Yugong. Because the mountains in the south block the road, Yugong's family has to take a detour when they go out and go in.

Therefore, Yugong gathered the whole family to move the two mountains away and build a great road. He gathered the whole family to discuss and said, "I will try my best with you to dig up the steep mountains so that the road can lead all the way to the south of Yuzhou and the south bank of the Han River, okay?"

Besides, where do you put the earth and stones that have been dug up? They said, "Throw it to the edge of the Bohai Sea, to the north of the hidden land."

In this way, Yu Gong led three of his children and grandchildren who could carry the burden up the mountain, chiseled stones, dug up the soil, and transported them to the shore of the Bohai Sea with a basket. The widow of the neighboring Jingcheng clan had an orphan, who was just seven or eight years old, and jumped up and down to help him. When the seasons change between winter and summer, you can only make a round trip once.

An old man named Zhisuo heard about this and ran to persuade Yugong: "You are more than ninety years old, how many years can you live in the world?" With the remaining years and the strength you have left, you can't even move a single grass on the mountain, what can you do with the dirt and stones?

How is it possible to move two mountains of Li Gai? Beishan Yugong sighed: "You are right, my strength alone is indeed very limited.

But I still have sons, and sons give birth to sons, and there is no end to the children and grandchildren, and the mountains will not increase, and they are afraid that they will not be uneven? "Hequ Zhisu has nothing to answer. The mountain god holding the snake heard about this, and was afraid that he would dig endlessly, so he reported it to the Emperor of Heaven.

The Emperor of Heaven knew about it and was moved by the spirit of Yugong, so he ordered the two sons of Hercules to carry the two mountains away.

Yugong can only live in Beishan. You can't move, so you should move mountains.

Theoretical Analysis: 1 The mythical Yugong is the Yugong of Beishan, who lives in a fixed place, such as the Dragon King of the East China Sea, and cannot leave his place and move to the South China Sea. For Yugong, there is no problem of moving or not moving, only the problem of moving mountains and not moving mountains.

At that time, moving mountains was a manifestation of progress and reform. Compared with Lao Tzu's advocacy that "the voice of chickens and dogs hears each other, and the old and the dead do not get along", it is progress.

2 Historically, due to the conditions of the time, the foolish man could not move casually. Especially in the conditions of the feudalism of slavery, it was not allowed to move. Whether it is a clan or a family, it has its own legal area to be enclosed. The help of parents is inseparable.

3 The mythical Yugong moved the mountain effectively, and his sincerity moved God and removed the mountain, so far there is no monopoly on the yin of the Southern Han Dynasty.

4 Even under realistic conditions, it is our duty to build our hometown and motherland, and it is not a good policy to leave our hometown and motherland.

5 The spirit of Yugong moving mountains has been praised for thousands of years and has become a national spirit.

6。Reform and opening up especially need to develop the spirit of the institute and move mountains, build the motherland, and build the hometown.

Fact Analysis: 1 Zhou Liyun: "Therefore, the holy king is so obedient, and the mountain does not make the people live in the river, and the people who live in Zhu do not live in the Central Plains." ”

2 The voices of chickens and dogs are heard by each other, and old and dead do not communicate with each other.

3. Heavy soil is difficult to move. Historically, moving has been mostly reactive. The Zhou royal family could not gain a foothold in Guanzhong, and moved into decline. Moved from Hojing to Luoyang. The old nobles of the Six Kingdoms were forcibly moved to Chang'an by Liu Bang, which was also passive.

4 The Chinese people moved away from the three mountains, could not move, and went to a foreign country. Now reform and opening up have removed the mountain of self-blockade, and it is also the mountain of foreign blockade. When we go to the world, we move mountains, not move houses.

When we reopen the customs, we are moving mountains, not moving. We also send international students to return to China and move mountains after completing their studies, rather than wanting them to secretly move and never return.

Value analysis: 1 *** Specially written Yugong Yishan, enthusiastically singing the praises of Yugong Yishan. The spirit of Yugong moving mountains inspired the Chinese people to overthrow the three mountains. Moving mountains played an important historical role at that time.

2 Now moving mountains has also become the spirit of the Chinese nation, inspiring the people to overcome difficulties.

3. Continuing to develop the spirit of Yugong and moving mountains is conducive to overcoming scientific and technological difficulties and becoming a powerful driving force for the realization of the four modernizations.

But I'm done arguing, so let's refute your argument first:

3. Move God??? I'm an atheist!

4. It's not that you don't want to build a home, but when you have this ability and have a certain ability to transform nature, you can come back to build later, and the "Great Leap Forward" will not succeed!

5. People praise only the spirit of Yu Gong, not his practice, we do not deny that Yu Gong's spirit is commendable, but his practice is not advisable!

6. Reform and opening up is not to blindly work hard, but to pay attention to methods, to seek flexibility in pragmatism, and to seek progress in flexibility.