Moses was an ungrateful fellow, who agreed

Don't talk about people's privacy, who doesn't have a ,...... past

The notion that Moses was one of the most prominent leaders in Israel's history and a charismatic man is profoundly incorrect.

In particular, I would like to correct you for your misconception and statement that the Lord God is God and the Supreme Creator. Recall this utterly false statement, for God is not angry with you, because the thoughts he has on those who seek him are peace-giving ideas, not evil ideas.

The Bible says, "When the world is ignorant, God does not look into it!"

Where is your conscience when Jehovah created you, who gave you life, who fed and clothed you, and here you say that he is the devil?

【Acts 7:20】At that time Moses was born an exceedingly handsome woman who was raised in his father's house for three months.

Acts 7:21 And when he was cast away, Pharaoh's daughter took him and raised her as her own son.

Acts 7:22 Moses learned all the learning of the Egyptians, and was talented in speech and deeds.

Acts 7:23 And when he was about forty years old, he set out in his heart to visit his brethren Israelites.

Acts 7:24 And when he came there, and saw that one of them was wronged, he protected him, avenged the oppressed, and slew the Egyptian.

Acts 7:25 He thought that the brothers would understand that God had delivered them through his hand. But they don't understand.

Acts 7:26 And the next day he found two Israelites fighting, and he persuaded them to make peace, saying, Why do you two be brothers, and why do you deceive one another?

Acts 7:27 And he that deceiveth his neighbor pushes him away, saying, Who made thee our prince and judge?

Acts 7:28 Do you want to kill me, as you killed the Egyptian yesterday?

Acts 7:29 When Moses heard this, he fled, and sojourned in Midian. Two sons were born there.

Acts 7:30 And it came to pass at the end of forty years, that an angel appeared to Moses out of the flame of thorns in the wilderness of Mount Sinai.

Acts 7:31 When Moses saw the vision, he was amazed. And as he was going forward, the voice of the Lord said, Acts 7:32 I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. Moses trembled and did not dare to **.

Acts 7:33 And the Lord said unto him, Take off thy sandals from thy feet. For the place where thou st stand is holy ground.

Acts 7:34 Truly I saw the afflictions of my people in Egypt. I also heard their lamentations. I have come down to save them, come, and I will send you to Egypt.

Acts 7:35 This Moses is the one whom the people rejected and said, Who made you our prince and judge? But God sent him through the hand of the angel who appeared in the bush to be a prince and a redeemer.

Acts 7:36 This man brought the people out of Egypt, and in the Red Sea, and in the wilderness, and did wonders and signs for forty years.

Acts 7:37 And he who said to the children of Israel, God will raise up for you a prophet like mine from among your brethren, and this is Moses.

Acts 7:38 This man was in the wilderness congregation, with the angel who spoke to him on Mount Sinai, and with our fathers, and received the living word to us.

To give you a detailed reference.

At the beginning of the 16th century, Pope Julius II wanted to build himself a mausoleum unique in the world and recruited the famous sculptor Michelangelo to work for him. But due to the capriciousness of the pope, the construction of the mausoleum had several ups and downs, and Michelangelo suffered the greatest disappointment of his life. Among the completed sculptures in the mausoleum, the most famous is this statue of Moses.

Moses was one of the great prophets of the Jews. He was the leader of the Jews, he was a prophet of God, with whom God had personally conversed and was inspired by God to lead the Hebrew people from Egypt to Palestine and free them from slavery. He led the Jews across the Red Sea, which divided them and drowned the Egyptian soldiers who were coming after him.

Biblical accounts and legends refer to Moses as the most favored prophet of mankind.

Michelangelo's portrait of Moses depicts Moses as a young man; Botticelli also used the life of Moses as a subject on the wall of the Sistine Chapel, a beautiful young man with a fresh and multi-posture; The nineteenth-century French Romantic poet Pooh sang of Moses in his twilight years, lonely and detached from the crowd; Michelangelo's portrayal of Moses is a superman between the gods. The same theme, three different expressions, represents the spirit of three nots.

Moses' attitude was the spirit of a leader. The head was erect majestically, with a divine gaze, and the right leg was bent, as if it was about to stand up. His teeth clenched as if he were going to devour something.

Many critics have struggled to speculate about what stage of Moses' career the artist represents, but their debates are of little benefit to us. The horn on Moses' head has also become the subject of controversy among learned art historians. In Latin, the horn is in a sense a symbol of "force," and perhaps for this reason Michael's adoption of this small trivial made Moses' attitude even more peculiar, bizarre, and brutal.

The eyes are large and beautiful, and they are fixed and staring straight away, shooting out flame-like light. The hair is short, like that of a figure on the Sistine zenith; His beard hung down like a wave, and he was so long that he had to brush his hands. The arms and hands are like those of an old man; The blood vessels are prominent; But his hands, long and beautiful, were absolutely different from those of Donatello.

The huge knees seem to be out of harmony with the rest of the body, the knees and legs that travel from Egypt to Palestine. They occupy a quarter of the body area.

His clothes, as in Michael's other works, are purely imaginary; It does not exist for the sake of realism, but to adapt to the needs of styling. Because of these folds, the strength of the legs is more pronounced; The volume of the lower part of the statue also increases, making the foundation of the whole body stronger.

The general movement of Moses is very simple: it is characteristic of the art of the Italian Renaissance Philemida, and it is also the style of Roman carving, that is, clarity and simplicity. (Excerpt from Mr. Fu Lei's "Twenty Lectures on World Art Masterpieces").