A review of Yuan Mei s research, and what are the conclusions of the research surnamed Yuan

= I really want to help you, but I can't do it.

The conclusion of the study of the surname Yuan is that it comes from the surname of the concubine。The second ** of the surname Yuan comes from foreign surnames and changed surnames of ethnic minorities. At the end of the Eastern Han Dynasty, distributed in the eastern part of Sichuan and Chongqing, there were three surnames of Du, Pu and Yuan.

The surname Yuan, like other surnames, is constantly exchanged with other ethnic groups. At the beginning of the Qing Dynasty, there was a surname Yuan in the Eight Banners of Manchuria, and he lived in Shenyang. By the end of the Qing Dynasty and the beginning of the Republic of China, the banner people melted into the Han nationality, and the banner people surnamed Yuan also returned to the Han nationality.

Last Name**

Scholars believe that the original Chinese surname was based on the primitive religious worship, totem worship and ancestor worship of "Heavenly Dao". The so-called "Heavenly Dao" is the rule that everything has. There are 3 opinions on totems:

A totemic name is a common name for a group; Totems are the ancestors of the group, and the members are all bred from the totem; The totem is the protector of the group.

In the pre-Qin literature, there is no provision for the distinction of surnames, and the distinction of surnames is a theory that was created in turn in later generations. The origin of surnames can be traced back to the period of the matriarchal clan Lachun Xuan system in primitive human society, so many ancient surnames in China are next to or bottom of female characters. A surname is used as a specific symbol to distinguish a clan, such as the name of a tribe or the name of a tribal leader.

For the description of Yuan's **, the content of many ancient books is almost the same: Yuan is a descendant of Shun and comes from the surname of the concubine. After King Wu of Zhou destroyed the Shang Dynasty, he posthumously crowned the descendant of the previous saint Wang Shun (known as Hu Gongman) in Chen.

The thirteenth grandson of Hu Gongzhi, Yuan Tao, Tu Ciyi Yangxia (now Taikang, Henan), took the character of his grandfather Zhuang Zhan as his surname. After Yuan established his surname, he has been Chen Guo's doctor. In the late Spring and Autumn Period, Yuan Qiao and Yuan Ke were all descendants of Yuan Taotu.

Yuan Mei (1716-1797) was a poet and poet of the Qing Dynasty. The word is cai, and the number is Jane. A native of Qiantang (now Hangzhou, Zhejiang).

In the fourth year of Qianlong (1739), he was awarded the title of Jishi of Hanlin Academy. In the seventh year of Qianlong, he was reassigned to foreign office, and served as the governor of Lishui, Jiangpu, Shuyang, Jiangning and other places, and had a political voice. Qianlong resigned in the thirteenth year, settled in Jiangning (now Nanjing City, Jiangsu), built a small warehouse mountain Sui family abandoned garden, renamed Suiyuan, known as Mr. Suiyuan.

No more appearances. Engaged in poetry and writing, and made friends with scribes from all over the world. In his later years, he called himself a Cangshan layman.

Yuan Mei (1716 1797), the character Zicai, the name Jianzhai, Mr. Suiyuan. In his later years, he called himself Cangshan Jushi, a poet and poet of the Qing Dynasty. A native of Qiantang, Zhejiang.

He was a jinshi during the Qianlong period of the Qing Dynasty, with outstanding talents, and his poetry and writing crowned the south of the Yangtze River. He and Ji Xiaolan (the chief editor of the four libraries of Qianlong in the Qing Dynasty) are known as the "Southern Yuan and Northern Chronicles".

Yuan Mei is one of the representative poets of the Qianlong and Jiaqing periods, and is known as the "Three Masters of Qianlong" together with Zhao Yi and Jiang Shiquan. In the fourth year of Qianlong (1739), he was awarded the title of Jishi of Hanlin Academy.

Qianlong was transferred abroad to be an official for seven years, and served as the magistrate of Jiangning, Shangyuan and other places, and his political reputation was good, and he was very well appreciated by Governor Yin Jishan. At the age of thirty-three, his father died, resigned from his official position and adopted his mother, purchased the Sui Abandoned Garden in Jiangning (Nanjing), renamed it "Suiyuan", built a room and settled, and was known as Mr. Suiyuan.

Throughout his life, he was known for his recklessness and peculiarity. once said that "Kong Zheng does not turn around in front of the door, and Cheng Zhu is lazy to stay". He is good, lustful, good money, good travel, good friends, good flowers, birds, springs, and stones, and he does not want to "be a slave for a big official".

After the construction of Suiyuan in Jiangning (now Nanjing), the idea of "making my official here, that is, January to Yan; so that if I live here, I will be able to live every day", so he resigned from his official position, "and he changed this garden with an official".

Yuan Mei (1716-1797) was a poet and poet of the Qing Dynasty. The word Zicai, called Jianzhai, in his later years, he called himself Cangshan Jushi, the owner of the garden, and the old man of the garden. A native of Qiantang (now Hangzhou, Zhejiang).

Yuan Mei is one of the representative poets of the Qianlong and Jiaqing periods, and is known as the "Three Masters of Qianlong" together with Zhao Yi and Jiang Shiquan.

In the fourth year of Qianlong (1739), he was awarded the title of Jishi of Hanlin Academy. Qianlong was transferred to serve as an official in seven years, and served as the magistrate of Jiangning, Shangyuan and other places, and his political reputation was good, which was appreciated by the governor at that time, Yin Jishan. At the age of thirty-three, his father died, resigned from his official position and adopted his mother, purchased the Sui Abandoned Garden in Jiangning (Nanjing), renamed it "Suiyuan", built a room and settled, and was known as Mr. Suiyuan.

Since then, he has lived a leisurely life here for nearly 50 years, engaged in poetry writing, compiling poems to discover talents, rewarding backwards, and being the master of the poetry circle at that time. Yuan Mei participated in the imperial court's scientific examination at the age of 24, and the test question was "Fu De Thinking of Jade Ke because of the wind", and there was a wonderful sentence in the poem "Suspicion comes to the forbidden courtyard, and people are like the river across the sky", but the presidents thought that "the language is not Zhuang, and it will be placed in Sun Mountain", but fortunately, the governor at that time Yin Jishan stepped forward and was saved from falling off the list.

He is the author of "The Collected Works of Ogura Sanfang"; 16 volumes of "Suiyuan Poems" and 10 volumes of "Addendum"; 24 volumes of "New Qi Harmony" and 10 volumes of "Continuation of New Qi Harmony"; 1 volume with garden food list; There are more than 30 kinds of prose, rulers, and more than 30 kinds of food lists. The prose masterpiece "Sacrificial Sister Wen", which is mournful and sincere, has been passed down for a long time, and ancient literary commentators mention it together with Han Yu's "Sacrifice of the Twelve Lang Wen" in the Tang Dynasty.

Advocate the "Theory of Sexual Spirituality". He advocated that when writing poems, he should write his own personality, believing that "from the 300 poems to the present, all the people who pass on the poems are spirits, and they are not stacked." He advocates expressing his heart directly and writing about his personal "temperament".

Advocate the combination of "spirituality" and "knowledge", take temperament, talent and education as the basis of creation, and take "true, new and live" as the creative pursuit, so as to combine the innate conditions with the acquired efforts to create excellent products. The collection of poems and essays, such as the clothes and jewelry of beauties, is also the day after tomorrow".

He advocated that literature should evolve and should have the characteristics of the times, and opposed the Tang and Song dynasties. He ridiculed the Shen Yun faction as "poor and arrogant", the style faction as "puppet acting", the texture faction as "opening a bone Dong shop", and the Zong Song faction as "beggar moving". He also objected to Shen Deqian's theory of "gentleness and generosity", believing that "Confucius is credible in poetry, and he is also 'happy to look at the grievances of the masses'."Those who are not trustworthy are 'gentle and kind'."

He advocates equal emphasis on prose and prose, and believes that prose and prose cannot be abandoned just like the odd and strange in nature, and that the two have the same origin and different currents, and their relationship is that they are two peaks and two currents. The poems are fresh and timeless, and they flow like **. Write scenery poems elegantly and exquisitely.

Among them, poets with similar poetic ideas and styles include Zheng Xie, Zhao Yi and Huang Jingren.

Yuan Mei's literary thought has a development viewpoint, which has an impact on the feudal orthodox literary viewpoint and formalist ideology. In addition, he emphasized the value of the existence of pun as a literary art, which has a certain positive significance. However, his poems mostly describe the trivial things around him, and they lack social content, and some poems tend to be gaudy, which is inevitably shallow and even slippery.