What is Phase Break? What does it mean to break the phase

Buddhist. It is said to break all delusions and manifest the body. Only by breaking the four phases can we appear with the fate, and we must start with great wisdom when we leave the phase.

All dharma is empty, not only rational and empty, but also empty. Since everything is empty, there is no wish or desire. If you want to become a Buddha, you have the appearance of me, and if you have the appearance of me, you are full of the four aspects, that is, you are not a bodhisattva, you are still an ordinary person. Keep a pure mind and not be attached.

Only by breaking the four phases can we appear with the fate, and we must start with great wisdom when we leave the phase. No matter how much wisdom people in the world have, if they have attachment, they have the wisdom of leakage, and there is no self-attachment and dharma attachment; A bodhisattva who does not give birth to a single thought is a non-appearance. When you have a thought, you have a phase, and all the realms are not thinking before you are kung fu.

Originally, the Dharma Realm had no phase.

Everything is clear about things and reason, and then all the laws are known for all the laws. Diamond Sutra: "All appearances are false.

If you cultivate all good karma with this concept, without attachment and pollution, you will have "no bad intentions." This does not mean that it cannot be destroyed, such as fame, wealth, life and death, and omission of career, etc., which can be destroyed, these things are not wanted, what else can be destroyed? Only in this way can we get no bad intentions.

Therefore, the scripture says: "The Bodhisattva has attained no bad intentions and has practiced all good karma. ”

The meaning of having no face to see people.

Phase breakage usually refers to the breakage of the earth's branchesThe earthly branches are broken by the traditional four-pillar ** term, which means that the earthly branches hinder and destroy each other. It is mainly divided into six groups: sub-broken unitary and unitary broken sub; Ugly and ugly, ugly; Yin Pohai, Hai Poyin; Mao Po Noon, Noon Po Mao; Unbroken, unbroken; Shen Po Si, Si Po Shen.

For example: there are sub-characters in the eight characters, and there are unitary characters, then the sub-break unitary, unitary break, if the sub-word and the unitary word are adjacent, the breaking force is larger, if the sub-character and the unitary word are separated, the breaking force is smaller. The rest of the branches are analogous.

Other introductions to each other:

1) The sub-unitary is broken, and the noon is broken.

This kind of breaking is originally a mutually beneficial relationship, and coordination and cooperation are a matter of course, but both sides are Diwang, and Wang is not born, because they both think that they are powerful (Diwang), and they can't get benefits (leakage). If you don't perform your duties, it's like a functional department that should provide services for you, that is, they don't serve you, they don't do things for you, such as licenses, property company services, etc., there are many examples of this in society.

2) Chen ugly is broken, not broken.

Chenzhong Otogi destroys the ugly self-soil, and the ugly soil Xinjin destroys the Otogi in the Chen; The unhit Ding Huo broke the Xin Jin in the 戌, and the Xin Jin in the Xin Jin broke the unhit Otoki! These two kinds of destruction are the destruction of internal contradictions in the same industry, which are generally hidden and not easy to be detected! These two kinds of destruction are the destruction of internal contradictions in the same industry, which are generally hidden and not easy to be detected!

3) Yinhai is broken, and Shen is broken.

Yinhai phase break is the life of the break, the water in the water in the wood of the fire, the wood in the wood of the wood of the water in the water; The Shen phase is broken in the middle of the combination, the fire in the fire and the Gengjin and the water in the Wutu Keshen, and the fire in the Shen water Kesi! These two kinds of broken contradictions are very hidden small contradictions, which are generally not easily perceived, and only when the disparity between the forces of the two sides is large, this kind of broken contradiction will be revealed.

The above content refers to Encyclopedia - Earthly Branches.

It means that it is not suitable to be together, and being together will lead to conflict and mutual weakening, in addition to the conflict, there are also mutual harms, mutual punishments, and mutual breaking, such as six chongs, six harms, six combinations, and three punishments.

Zodiac opposition: rat meridian and horse opposition; Ugly cows and sheep clash with each other; Yin Hu Shen monkey clash with each other; Rabbits and chickens rush to each other; Chenlong and the dog clash with each other; Snakes and pigs rush at each other.

Zodiac harm: rats and sheep are harmful; Ugly cows and horses hurt each other; The tiger and the snake harm each other; The rabbit and the dragon harm each other; Shen Monkey and Pig Harm; Chickens and dogs harm each other.

Zodiac punishment: rat and rabbit punishment; Yin Tiger, Ji Snake, and Shen Monkey punished each other; Ugly cows, sheep, and dogs are punished; Chenchen (dragon), Wuwu (horse), Youyou (chicken), Haihai (pig) four groups of self-punishment.

Zodiac breaks: rats and roosters break each other; The ugly cow and the dragon are broken; Yin Hu Hai pig breaks; The rabbit and the horse break each other; The snake and the monkey are broken; Not sheep and dogs are broken.

The essence of the zodiac's opposition, harm, punishment, and destruction is the corresponding imbalance of yin and yang of the earthly branches, the restraint of the five elements, and the divergence of directions. Taking the noon and horse opposition as an example, from the perspective of the five elements, the sub (rat) belongs to yang water, representing the north, and the noon (horse) belongs to yang fire, representing the south. From the perspective of the five elements, because water overcomes fire, the five elements of the mouse and horse want to rush.

The meaning of broken phase:

1.Showing your true colors; Make a show of oneself.

2.The face has lost its original appearance due to injury or other factors. Something is debunked and embarrassed and ugly.

3.Damage to the face.

4.By extension, defects.

5.Buddhist. It is said to break all delusions and manifest the body.

Citations: 1The 137th chapter of "Dang Kou Zhi": "Song Jiang was blind to shoot in the end, and he was unlucky all the way. It seems that if anyone breaks his appearance, he will not be pleasing in the end. ”

2.Mao Dun "The Destruction of God" IV: "The gods have met several times, but they can't think of a good way. This is a bit of a break in their happy reign! Their only countermeasure is to try to arm themselves. ”

3."The Second and Third Chapters of the History of Confucianism": Wan Jia walked out, so he couldn't help kneeling and made a few moves, and he came out with 10,000 taels of silver.

synonyms:

disfigurement [huǐ róng].

Interpretation: A haggard face due to mourning.

Citation: "Hou Han Shu, Yimin Biography, Dai Liang": "And his mother's pawn, his brother and uncle Luan lived in the house and sipped porridge, and it was not rude to do it, Liang ate meat and drank alone, mourning to the point of crying, and both of them were disfigured. ”

Interpretation: Generally known as the appearance of emaciation and difficulty.

Citation: Ye Shi's "Preface to Xie Jingsi's Collection": "When Jingsi was in difficulty, he traveled back and forth to Qingcheng, disfigured and dishonored. ”

Interpretation: There is a melancholy on the face.

Citation: Tu Long, "Cai Hao Ji: The Palace Bans Slander": "Yang Taizhen also occasionally lost his joy, made many moods, disfigured and intercepted his hair, and sent him to the ghost gate with a single hair. See " Disfigurement ".

Definition: Disfigurement.

A child's appearance is generally a kind of adverse impact on the appearance of the face caused by permanent damage or scars caused by external injuries.

When a child is broken, his face is injured and left with a scar.

That is, it ruined the child's face.

A child's face is when a child's face loses its original appearance due to injury or other reasons.

Phase breakage refers to the inability of the face to return to its original appearance due to severe injury, which causes the overall appearance to be affected, and by extension, the defect. In physiognomy, in addition to simply affecting appearance, breaking the phase will also change people's fate.

Don't believe in the so-called home remedies, toothpaste, soy sauce, rice wine, etc., these things are not only not conducive to wound recovery, but also easy to cause wound infection, and affect the doctor's judgment and emergency treatment, must not be used. Do not forcibly peel off the clothes, you can slowly peel off while soaking, so as not to form a large area of the surface, aggravate the damage and induce infection.

Extended information: For small babies, it is necessary to observe which place landed first, whether it was broken, and whether the neck was injured; For big babies, you can ask at the same time as you observe, if you fall, it hurts, and how you fell. If you find that the baby can't move, or the neck is injured, then don't move the baby, and call an ambulance quickly to avoid the baby's second injury.

If there is no abnormality observed, then lift (hold) it up for further observation and treatment.

The so-called genus is actually the year branch in the eight characters, that is, the earth branch of the year pillar has a relationship with the earth branch.

broken, that is, 1, sub-broken unitary, unitary broken; 2, ugly and ugly, ugly; 3, Yin Pohai, Hai Poyin; 4. Mao Po Noon, Noon Po Mao; 5. Shen Po Shen, Shen Po Si; 6. Unbroken, unbroken.

The so-called genus phase is to break the annual branch.

。The so-called earthly branch breaking refers to a state in which the qi of the five elements fights each other between the four immortals (寅巳shenhai), the four emperors (Zimao Wuyou) and the four tombs (Chenwei Xuchou). And in the order described above, the cycle between the two is broken.

The order cannot be reversed, and it is easy to remember. Such as: the four emperors of the neutron break Mao, Mao break the noon, the noon break the unitary, the unitary break.

Among them, in the four immortals, because the various five elements of the qi are in the weak stage of the initial birth of yang qi, the battle between them is not very violent, so the breaking in Yin Shen Sihai is relatively light, just a small trouble, relatively weak, and the destructive power is not great. Moreover, the relationship between them is greater than that of fitting and wearing. So it's often not broken to judge fate.

However, by the time of the Four Emperors, each qi had already taken shape, and they were all strong with each other, not giving in to each other, and being self-righteous, so the breaking at this time was a relatively serious meaning of destruction, bankruptcy, and breakthrough.

And when it came to the Four Tombs, because each qi was already in the stage of retreating, the break at this time was actually an internal contradiction between peers, which was not open and was a relatively hidden contradiction. There are also fewer applications.

The earth branch is broken: Ziyou is broken, Maowu is broken, Chen Chou is broken, not broken is broken, Yinhai is broken, and Sishen is broken. The easy image of breaking: the earth branches are broken, which is to destroy each other; It also means to fight. For sabotage, bankruptcy, troublemaking, internal contradictions.