In the Ten Analects , what are the sentences about self cultivation and life?

1.People don't know and are not ashamed, and they are not gentlemen?

2.There is a long way to go, benevolence is its own responsibility, and death is enough.

3.The year is cold, and then the pine and cypress are withered.

4.Do not do unto others as you would have them do unto you.

1.Zi said: "Learn and learn from time to time, don't you also say? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? (Learning).

2.Zeng Zi said: "Wu Ri Three Provinces (xǐng) My Body: Seeking for Others and Not Being Loyal? Making friends and not believing them? Are you used to it? (Learning).

8.Zeng Zi said: "Scholars can't do without Hongyi, and there is a long way to go." Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away? (Tabor).

9.Zi said: "The year is cold, and then I know that the pine and cypress will wither." (Zihan).

10.Zigong asked: "Who has a word that can be practiced for life?" Zi said: "It is forgiven! Do unto others as you would have them do to you. (Wei Linggong).

Sentences that mainly talk about self-cultivation and being a person:

1.People don't know and are not ashamed, and they are not gentlemen? (The first).

2.Seeking for others and not being faithful? Making friends without ... The second).

3.Scholars can't not be Hongyi, there is a long way to go... Rule 8).

4.The year is cold, and then the pine and cypress are withered. (Article 9).

5.Do not do unto others as you would have them do unto you. (Article 10).

Zeng Zi said: "Scholars can't do without Hongyi, and there is a long way to go." Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away? (Tabor).

Zeng Shen said: "An aspiring person cannot fail to be broad-minded, because he has a heavy responsibility and a long way to go. Isn't it important to regard the realization of the ideal of benevolence as your mission? Isn't it also far away to stop until you die? ”

Explanation of words: Hongyi: broad-minded, strong-willed: strong, brave.

Benevolence: refers to pushing oneself and others, and treating others with kindness.

Zi said: "The year is cold, and then I know that the pine and cypress will wither." (Zihan).

Confucius said:"It is not until the coldest season of the year that it is known that the pine cypress (bǎi) is the last to wither. "

Explanation of additional words:

withering: withering. Years of cold: here refers to the harsh environment of the year, refers to time.

Here the pine and cypress are used as a metaphor for those who are steadfast and unyielding, and who are clean and self-conscious. Tell us that when we are in danger, we can see the real heroes. It was a social phenomenon at the time.

or (using the phrase "the pine and cypress wither" as a metaphor for a social phenomenon, that is, facing interests.) Especially at the juncture of events, we can truly recognize the ethics of a gentleman, and at the same time point out that people must be as tenacious and strong as pines and cypresses, and must stand the test of time and environment. ）

Zigong asked: "Who has a word that can be practiced for life?" Zi said: "It is forgiven! Do unto others as you would have them do to you. (Wei Linggong).

Zigong asked"Is there a word that can be lived for life? Confucius said, "That's probably 'forgiveness'!" Don't force things on others what you don't want to do. ”

Key Words Explained:

In a word: in a word.

Practice: Pursue. It's forgiven: probably, maybe. Forgiveness: It refers to the Confucian principle of promoting oneself and treating others with benevolence.

Desire: Like, want. Want.

Shi: Apply. Its: Probably.

Comment on this paragraph: The later idiom "Do not do unto others what you do not want" means that what you do not want should not be imposed on others. It has a positive significance in terms of moral cultivation in today's society and has become a warning motto.

1.People don't know and are not ashamed, and they are not gentlemen? (The first).

2.Seeking for others and not being faithful? Making friends without ... 2) 3Scholars can't not be Hongyi, there is a long way to go... Rule VIII) 4The year is cold, and then the pine and cypress are withered. (Article 9).

5.Do not do unto others as you would have them do unto you. (Article 10).

People don't know and are not ashamed, and they are not gentlemen?

Seeking for others and not being faithful? Making friends and not believing them? Are you used to it?

Scholars can't not be Hongyi, there is a long way to go... Benevolence is its own responsibility, isn't it also important?

The year is cold, and then the pine and cypress are withered. Do not do unto others as you would have them do unto you.

Scholars can't not be Hongyi, there is a long way to go... Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away?

Learning attitude: those who know are not as good as those who are good, and those who are good are not as good as those who are happy. Threesome, there must be my teacher.

I am determined, ask questions and think closely. Learning Method: Learn and learn, don't you also say?

Reviewing the past and learning the new can be a teacher. If you learn without thinking, you will be reckless, and if you think without learning, you will die. Self-cultivation and self-cultivation:

People don't know and are not ashamed, and they are not gentlemen? Unrighteous wealth and nobility are like floating clouds to me. The three armies can win the commandery, but the horseman cannot win the ambition.

Learning Method:

1.Zi said: "Learn and learn, no."

What do you mean? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? ”

2.Zi said: "Reviewing the old and learning the new can be a teacher." ”

3.Zi said: "If you learn without thinking, you will be reckless, and if you think without learning, you will die." ”

Learning attitude: 1Zi said: "From, what does the girl know? Knowing is knowing, not knowing is not knowing, and knowing is knowing. ”

2.Zi said: "When you see the virtuous, you think together, and when you see the unvirtuous, you introspect yourself." ”

3.Zi said: "If you are a threesome, you must have my teacher; Choose those who are good and follow them, and change those who are not good. ”

Self-cultivation: 1Zi said: "Learn and learn from time to time, don't you also say? Have friends come from afar, are you happy? People don't know and don't get frustrated.

Isn't it a gentleman? ”

2.Zeng Zi said: "Wu Ri Three Provinces (xǐng) My Body: Seeking for Others and Not Being Loyal? Making friends and not believing them? Are you used to it? ”

3.Zeng Zi said: "Scholars can't do without Hongyi, and there is a long way to go." Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away? ”

I didn't bring a reference book, so I sent it to you in the afternoon, and you are also in the first year of junior high school.

There are books on it, and I don't come to check it until I listen to the class

Lift the old man's wooden fish up, and wait for the poor monk to knock on the most dazzling national style for Xiu'er.

Grass mud horse, such a simple question will not be, and I will be ashamed of you.

The first chapter talks about personal cultivation from learning methods, applying what you have learned, and reflecting the value of learning. Learning and learning emphasizes that the learning of knowledge requires consciousness and continuous practice. Having friends from afar reflects that learning is also a matter of mutual learning and mutual exchange.

People don't know and don't feel ashamed, reflecting that personal cultivation has nothing to do with whether others know or not, but not seeking fame and fortune, and self-improvement.

The second chapter emphasizes that we should always reflect on ourselves and improve our self-cultivation.

In the third chapter, Confucius describes the development process of his lifelong study of morality. As we grow older, our ideological realm gradually improves, which is also a gradual process.

Chapter 4 emphasizes that thinking is the key to learning, and that only those who can find something in reviewing old knowledge can become a teacher.

Chapter 5 clarifies the dialectical relationship between learning and thinking, that is, learning and thinking must be combined in order to gain something.

Chapter 6 Self-cultivation has to withstand the test of hardship and poverty, showing the image of a gentleman who is poor and happy.

Chapter 7 shows the importance of interest in learning.

Chapter 8 deals with the choice between wealth and benevolence, reflecting Confucius's idea that he would rather be poor and humble than stick to righteousness, and that ill-gotten wealth is not advisable.

Chapter 9 stresses the need to be humble in asking others for advice at all times and in all places, learning from each other's strengths, and having a proper attitude.

Chapter 10 This sentence is Confucius's lament about the passage of time and the shortness of life. Caution people to cherish their time.

Chapter 11 emphasizes the need to defend one's personality and integrity, and Chapter 12 talks about ways to improve one's self-cultivation, that is, to be knowledgeable, ambitious, inquisitive, and thoughtful, which is also the way to seek benevolence.

Zi said: "Rice and water are sparse, and the humerus is bent and pillowed, and the music is also in it." Unrighteous wealth and nobility are like floating clouds to me. ”

2. Respectful residence, respectful deacon, and loyal to others; Although it is ruined, it cannot be abandoned.

3. Liren is beautiful, choose not to be benevolent, how do you know?

4. Be benevolent and don't let the teacher.

5. Those who are not benevolent cannot be made for a long time, and they cannot be happy. The benevolent are benevolent, and the knower is benevolent.

6. When you go out, if you see a big guest, you can make the people like a big sacrifice. Do unto others as you would have them do to you. No complaints in the state, no complaints at home.

7. Respect, generosity, faith, sensitivity, and benefit. Respect is not insulting, leniency is to win the public, faith is a person, sensitivity is meritorious, and benefit is enough to make people.

8. People with lofty ideals are benevolent, there is no survival to harm benevolence, and there is killing to become benevolent.

9. Review the old and learn the new, and the cover can be a teacher.

10. The gentleman is righteous, and the villain is profitable.

11. See the virtuous and think together, and see the unvirtuous and introspect.

12. Taxi can not be Hongyi, there is a long way to go. Benevolence thinks that he has been responsible, but is it also important? Death is gone, isn't it far away?

13. If you want to do a good job, you must first sharpen your tools. Ju is a state, a sage who is a doctor, and a benevolent person who is a friend.

14. The benevolent person is also true to his words.

15. Whatever is benevolent will also be holy! Yao, Shun Qi is still sick! The husband is benevolent, he wants to establish people, and he wants to achieve things and evils and reach people. can be taken closely, it can be said that the prescription of Bu Zhaoren has been.

16, I am three times a day, and I am self-conscious: I am not loyal to others? Making friends and not believing them? Are you used to it?

17. Its forgiveness! Do not do unto others as you would have them do unto you.

1. If you don't think, you will be reckless, and if you don't learn, you will die;

2. Sensitive and studious, not ashamed to ask;

3. Threesome, there must be my pre-imperial teacher;

4. People don't know and are not ashamed;

5. Do not do to others what you do not want to be done to yourself;

6. Scholars can not be Hongyi, and there is a long way to go;

7. People are unbearable, and they will not change their pleasures;

8. Erudite Wu Qing and determined, eager to ask and think closely, benevolence is in it;

9. Unrighteous and rich and expensive are like floating clouds to me;

10. Erudite and ambitious, inquisitive and thoughtful, benevolence is in it.

1.People don't know and are not ashamed, not suitable for gentlemen?

2.I have three provinces and my body: ··

3.Who can do it for a lifetime?

Forgiveness! Do unto others as you would have them do to you.

The consequence on the shore of xczxczxczx is the opportunity to work part-time, and the hot pot restaurant will also order Gaha, Fujian, and die.

Zeng Zi said: "Wu Ri Three Provinces (xǐng) My Body: Seeking for Others and Not Being Loyal? Making friends and not believing them? Are you used to it? (Learning).

Zeng Zi said: "Scholars can't do without Hongyi, and there is a long way to go." Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away? (Tabor).

Zi said: "The year is cold, and then I know that the pine and cypress will wither." Zihan asked, "Who has a word that can be done for life?" Zi said: "It is forgiven! Do unto others as you would have them do to you. (Wei Linggong).