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Meaning: To know is to know, not to know is not to know, so that is the true wisdom.
The original sentence is --- Zi said: "From, you know!" Knowing is knowing, not knowing is not knowing, and knowing is knowing. By: A student of Confucius, surnamed Zhong, named by, Zi Lu.
The overall meaning is: Zilu, tell you the attitude towards knowing and not knowing (that is, the attitude towards learning)! To know is to know, not to know is not to know, and that is true wisdom.
It is the "knowledge" in "zhiya" and "zhi" (the meaning of wisdom).
This is a well-known saying of Confucius, which was used in later generations to remind people to treat intellectual matters with an honest attitude, without the slightest hypocrisy and pride. It is necessary to develop a down-to-earth and conscientious attitude toward study, a style of seeking truth from facts, and avoid the habit of being reckless and vain.
There is another explanation, look at Professor Zeng Shiqiang's "The Mystery of the Book of Changes", Professor Zeng Shiqiang means: I know one thing for the sake of those who know it, and I don't know one thing for those who don't know about it. My understanding is that there are different answers to different people, Professor Zeng Shiqiang gave an example of a student of Confucius and a grasshopper betting, the grasshopper said that there are three seasons in a year, and Confucius's students said that there are four seasons, and then they asked Confucius together, Confucius looked at the grasshopper and said to them, there are three seasons in a year.
After the grasshopper left, Confucius's students asked why, and Confucius said that grasshoppers don't live much in autumn, so for him there are three seasons in a year, and there are still three seasons when you fight to the death with him. Therefore, the meaning of "knowing is knowing and not knowing is not knowing" should be "knowing a certain knowledge" in order to "know this knowledge". (知之 for 知之), the second half of the sentence is the same.
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If you know, you will say you know, and if you don't know, you will say you don't know, such people are wise people.
The last knowledge is to pass the fake word, through the wisdom.
The overall consciousness is not to pretend not to understand.
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To know is to know, not to know is not to know, it is a wise practice!
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I don't know it.
Confucius was diligent in his studies and knowledgeable all his life, and later generations respected him as a sage. In fact, he himself is still very honest and modest. He once said: "If you are a threesome, you must have my teacher." ”
Once, when Confucius went to the country of Qi, he saw two children debating on the way. One said, "The morning sun is cold, not hot at all; But the sun at noon is as hot as boiling water, doesn't this mean that the sun is far away from us in the morning, and the sun is close to us at noon?
Another argued: "Not right! In the morning, the sun was as big as the canopy on the roof of a car; But at noon, the sun becomes smaller, at most it is only the size of a vegetable plate, the near thing is large, and the far Dongding is small.
When the two children were arguing, they looked up and saw two adults standing in front of them, and asked the older man, "Who are you?" Elder: "My name is Kong Qiu, and I am from the Lu country.
A child said happily, "Oh, it's Confucius, I heard that you are very knowledgeable." Please give a review and see who is right.
Confucius honestly admitted: "I don't want to solve this problem, and after I close the grass, I will ask the people who have learned from the angles, and then I will come to you." The children burst out laughing
People say that Confucius is a saint, but there is no problem! Confucius looked at the children who were leaving with a smile, and said to the student Zilu beside him: "If you know in learning, you will say that you know, and if you don't know, you will not know.
Pei Ducheng returned to the Jade Belt City.
He has set the purpose of being a man since he was a teenager: "As long as you don't deceive yourself, don't deceive others, be honest and work hard, you will definitely achieve something in the future." "When Pei Du was fifteen or sixteen years old, he went to visit the Xiangshan Temple outside the city one autumn.
A middle-aged woman who came to the temple to burn incense lost a silk cloth bag, which was picked up by Pei Du, and he waited for the owner in front of the temple for two days. When the woman took her silk bag from Pei Du two days later, she fell to her knees and said silently, "You are really the great benefactor of my family!"
The woman opened the package, and inside were two jade bands studded with pearls. It turned out that the woman was going to use these two things to go to the government to redeem her father's life. You are being wronged and sentenced to death.
Note: Pei Du was a politician in the Tang Dynasty, who served as the prime minister of the Three Dynasties, although he was not good-looking and short, but he was honest. Honest Mendelssohn.
Queen Victoria of England hosted a grand reception at Buckingham to welcome the outstanding German composer Mendelssohn. When Mendelssohn's Italz was played, the queen praised him: "This mere piece proves that you are a genius."
Mendelssohn calmly said to the queen, "No, it is the work of my sister Fannia. "It turns out that Fania is also a **profound **family.
Italz is from her. Since several of the brothers did not approve of the woman's name, it was agreed that it would be published under Mendelssohn's name.
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The biggest obstacle to communication between people is that they want others to accept their ideas. Communication between people with a very large disparity in strength will only be harmonious. That is, you are very professional, I don't know anything about it, and this kind of communication is generally relatively smooth.
And it's the result of communication between two and a half bottles of water, and it's usually a piece of chicken feathers.
In fact, no matter what kind of communication method, the most important thing is what do we get? If communication can make us grow and gain something, then the more communication the Han people have, the better. Communication literally understands that there is a gap between people, and we need to build a bridge to connect the two sides.
But what most people do is digging a hole, making the ditch between the two farther and farther away without knowing it.
In fact, the best way to solve this situation is that the mountains can't come, I'll go over. It is enough to say what should be said once, and if you can listen to it, you will be able to understand it, and if you are anxious to interrupt us to express your opinions, we should listen to it and aim to end the conversation as soon as possible. There are many people in life who don't know how to pretend to understand, just like Guo Degang said that the debate between the insider and the layman is the layman, for example, I said to the rocket scientist, your rocket is not good, the fuel is not good, I think you have to burn firewood, the best is coal, coal has to choose refined coal, washing coal is not good.
If that scientist looks at me squarely, he's lost.
Everyone longs for the approval of others in their hearts, but some people care about this too much, so much so that as long as they can get the approval of others, they will not hesitate to hide their ears and deceive themselves. For questions that we are not very clear, if we have to make up an answer, it may be possible to be confused for a while, but when we look back and wait for the other party to know the real answer, what will they think of us? Is it important to win a temporary face, or is it important to lose a lifetime of fame?
I believe that everyone has the right answer in their hearts.
If the other party really wants to hear our opinions, you can tell the other party in advance that you are not very clear, but you can talk about your understanding of this matter, tell the other party is not necessarily correct, you can give him a reference. On the contrary, try to retain your own unique opinions, and you can recommend a professional to him.
Knowing is knowing, not knowing is not knowing, and knowing is knowing. Knowing and admitting that you don't know is what you really know. Only in this way can we go long on the road of life in which we continue to seek knowledge.
It's not terrible to admit that you don't know, it's scary to pretend not to understand, the truth will always come out one day, and we will be labeled as immodest and unreliable. Trying to gain more support backfires backfires.
Life is like a journey, and I am also a pedestrian. The interpretation is "Life is a hotel, and I am also a pedestrian." "It is to the effect that life is a difficult journey, and you and I are all passers-by, just like stopping and walking in different inns, walking and stopping.
Therefore, one should not be sad about the past, but should be open-minded and not add to one's troubles. Please don't be sad about the time that has passed, if this is growth, then let us be at ease.
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Meaning: Confucius said: "Zilu, tell you your attitude towards knowing and not knowing (that is, the attitude towards the world to be learned)!" To know is to know that you are good, and not to know is not to know, so that is the real wisdom. ”
Appreciation and analysis of the lack of travel: Remind people to treat knowledge issues with an honest attitude, and not to be hypocritical and proud. It is necessary to develop a down-to-earth and conscientious attitude of study, a style of seeking truth from facts, and avoid the atmosphere of recklessness and vanity. That is, to tell people to learn with an open mind and not to pretend to understand.
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This quote is from the Analects, which Confucius said.
Knowing is knowing, not knowing is not knowing, and knowing is knowing.
Note] Know: This sentence has five "know" words, the first four are the meaning of "know", and the last one is the same as "wisdom", smart.
To know is to know, not to know is not to know, this is the attitude of wisdom.
Comment] Here Confucius said a profound truth: "To know is to know, not to know is not to know, and to know is to know." "People should study cultural and other social knowledge with an open mind, study diligently, and master as much as possible.
Brief introduction. The book consists of 24 chapters. The main content of this article includes Confucius's belief that "virtue management", how to seek an official position and the basic principle of a relationship between politics, learning and thinking, Confucius's learning and cultivation process, learning by reviewing old learning methods, and further refinement of moral categories such as filial piety and responsibility.
Confucius is a masterpiece of ancient Chinese culture, and was revered as the "Heavenly Sage" and "Heavenly Master" during his lifetime. He was one of the most outstanding scholars in society at that time, and was honored by later rulers as "Confucius", "the most holy", "the most holy teacher", and "the master of all ages".
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It's a stupid person to do it without knowing that it shouldn't be done. Knowing what not to do and not doing it, he is a virtuous person. If you know that you will not be easy to do, you will be a saint.
Mencius said: A gentleman does something and does not do something, knows what he can do and does it, knows that he does not praise what he can do but does not do, which is the way of a gentleman to do and not to do! The inheritance and development of culture is the inner vein of a nation's prosperity and the backbone of a nation.
The 5,000-year-old Chinese culture has a long history, which is broad and profound, and contains profound thoughts. Confucianism, Buddhism, and Taoism, as important ideological systems of traditional Chinese culture, have had a profound impact on our lives.
Do not know what you can't do, and fools too; Knowing that it can't be done but not doing, the sage is also; Knowing that it cannot be done, the saints are also". This embodies the spirit of the Chinese nation, which is the ideological realm of the way of the soul, and the essence of Confucianism and the beauty of thought are embodied in the Analects. Make people good and upward, and always be full of the most glorious and shining qualities of human nature on the road of seeking the truth, goodness and purity in solitude.
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Knowing is knowing, not knowing is not knowing, and knowing is knowing. This sentence is from "The Analects of Politics". Meaning:
To know is to know, not to know is not to know, this is a kind of wisdom. The main content of this article involves Confucius's idea of "being cautious and skillful in government", how to seek official positions and the basic principles of serving as an official, the relationship between learning and thinking, the process of Confucius's own learning and cultivation, learning methods from the past to learn new ones, and further elaborating on moral categories such as filial piety and piety.
People don't understand is not terrible, what is terrible is not to pretend to understand, in this world is not born to go up to astronomy, under the geography, know the past and the present people, people are constantly learning and exploring the key to constantly enrich themselves, only humbly learn from others, simple and shameless to ask, in order to continue to progress, in order to learn more knowledge.