Thank you for helping to gather a few arguments on the topic Do unto others as you would have them

It means: don't impose on others what you don't want to do or endure. "Do unto others as you would have them do unto you" was first proposed by Confucius, the founder of Confucianism, and it has the following meanings:

1. What you ask others to do, you must first do it yourself.

Interpreted from the opposite side, that is, when you ask others to do something, the premise is that you are willing to do it, or that you have fulfilled your requirements for others, then you will be at ease when you make a request, and you will not be criticized by others, saying that you are "double standard".

2. If others can't meet their own requirements, they should also be magnanimous.

From the perspective of life, after the leader arranges the relevant work to the subordinates, if the subordinates have tried their best, but still do not meet the requirements. We should treat others with our own behavior as a reference, that is, we should be tolerant, and we should not be narrow-minded when dealing with others, but should have a leadership style and be more considerate of others.

3. Imposing requirements that cannot be fulfilled by others harms others and oneself.

Joining in pushing others to do what you don't want will not only ruin relationships with others, but also mess things up and out of control.

The core requirement of this ability is to respect others and treat them equally. Think about it, life in the world can not only be for yourself, but also consider the people around you, know how to empathize, as the so-called equality of everyone, do not do what you do not want to others.

Confucius said, "Do not do unto others as you would have them do unto you." This sentence shows the true meaning of being a human being.

The so-called do not do to others what you do not want is to do to others: do not impose on others what you do not want. We need to learn to be forgiving.

We start from our own hearts, to push ourselves and others, to understand others, to treat others well, to compare our hearts with our hearts, and to put ourselves in the shoes of others. Why do many people know how to be anxious about what others are anxious about everywhere and think about what others think? That's because "do unto others as you would have them do unto you" is not only the essence of Confucianism, but also the deep-rooted creed of the Chinese nation.

I think it's a bit like planting beans and getting beans, and planting melons and getting melons—there is a truth that there is a loss and a gain! Most Chinese think more about others, and others will think about you; Only when you are sincere can you exchange the sincerity of others. If you treat people with integrity, know how to give, and think about others, you will gain something.

Teachers often teach us that as long as you have a good action, you will develop a good habit; You have a good habit, you will have a good character; If you have a good character, you will have a good destiny in the future. Teacher's. The educational method is to advocate the way of life that pushes the people.

It turns out that if you sow a good deed, you will receive a good fruit; Sow a bad deed, and you will reap a bad result. If you are selfish, you will reap the consequences. There are many sages in our country who push themselves and others, and "the story of Dayu's water control" is a noble example of "do not do to others what you do not want".

In the process of water control, Dayu passed the door three times without entering. After XX years of hard work, nine major rivers have been dredged, so that the flood water has flowed into the sea, the flood has been eliminated, and the great achievements of the eternal have been completed. However, there are also counter-examples like Bai Gui's talk about beggar-thy-neighbor in water control.

Bai Gui only thinks about himself and does not think about others, and this erroneous thinking of "doing to others what you do not want to be done to yourself" will inevitably harm others and harm yourself. Nowadays, there are many people who cannot abide by the creed of "do unto others as you would have them do unto you", and everything is centered on personal interests, only taking into account their own feelings, and ignoring the feelings of others. In the end, they harm others and themselves.

Do unto others as you would have them do unto you" embodies the yearning for better human relationships. Therefore, it is not an easy task for everyone to become a truly civilized person, so our country has always advocated the building of spiritual civilization. This year's XX Beijing Olympic Games is a loud clarion call to build a harmonious society, which is to advocate Confucianism's "do not do to others what you do not want to do to yourself".

At the opening ceremony of the Beijing Olympic Games, the word "harmony" sang about a harmonious society, and now we should let the Confucian idea of "do unto others what you do not want to be done to yourself" to advocate "people and everything prospers". I hope that all our descendants of Yan and Huang can always and everywhere push themselves and others, so that the flowers of 5,000 years of splendid civilization will bloom more gorgeous and fragrant.