How do you understand that connection has objectivity?

The universality of connection means that there is always a connection between things and between elements within things. But it would be incorrect to say that there must be a connection between two particular things. And the connection you give is specific.

And what objectivity says is not the transfer of human consciousness is not the aspect you are talking about. When emphasizing objectivity, the emphasis is on grasping the connection and making specific analysis

Well, the example you gave illustrates the conditionality of connection. (Any specific connection depends on certain conditions).

What you call "connection" is a specific form of connection, playing **, having a meal together or something. This is our understanding of "connection" in our lives. Philosophical connections are not the same thing.

The objectivity of the connection refers to:

Connections are inherent in things themselves and are not transferred by human will.

The notion of people's connection is nothing but a reflection of the objectively existing connection.

In addition to objectivity, connections are universal, diverse, conditional, etc

Landlord, happy to answer for you. Connection has objectivity, we can't impose the connection on things, there is a big rooster that thinks it won't rise if it doesn't call the sun, it's just imposing the connection on itself and the sun. Connections are objective and do not prove that we are powerless in the face of contacts, and we can make new connections that are useful to ourselves.

Your friend is making new connections, not imposing them on you and another classmate. People can choose what kind of connection they make, so your friend can introduce B.

But the connection between you and your friends is objective, and this is the objectivity of the connection! Another example is that superstition is not a philosophical connection, that is, because superstition is a fictitious connection and does not have objectivity.

(1) The practical point of view is the most fundamental characteristic of Ma Zhe.

2) Ma Zhe embodies the unity of scientific and revolutionary.

3) The overall characteristic of Ma Zhe is the unity of scientific and revolutionary on the basis of practice.

4) Ma Zhe realized the unity of materialism and dialectics, and realized the unity of materialist view of nature and history; Ma Zhe is practical, scientific and revolutionary.

It is Marx's theoretical quality to persist in proceeding from reality in everything, integrating theory with practice, seeking truth from facts, and testing and developing truth in practice. This is a theoretical quality that keeps pace with the times. This quality is a reflection of the essence of Marxist theory, a concrete embodiment of the law governing the development of human understanding, and an inherent requirement for theoretical innovation.

The essential attribute of Marxist theory lies in its thorough scientificity, firm revolutionaryness, and conscious practicality, and thorough scientificity is the most fundamental. Persisting in proceeding from practice in everything, seeking truth from facts, and testing and developing the truth in practice are the basic requirements for mankind to understand the law of development. If this requirement is violated, the understanding will be divorced from the changing objective reality and lose its truthfulness.

The theoretical quality of Marxism that keeps pace with the times tells us that if we ignore the changes in historical conditions and realities and stick to certain individual theories and specific programs of action made by the writers of the Marxist classics under specific historical conditions and in light of specific conditions, we will not be able to advance smoothly or even make mistakes because our thinking is divorced from reality. We should respect and follow objective laws in light of changes in practice, and constantly surpass our predecessors and our own process of understanding. There is no end to practice, there is no end to understanding and innovation, we must break through our predecessors, and future generations will inevitably break through us.

Today's world and the times we live in have undergone profound changes compared to the past. We must uphold the basic tenets of Marxism, write a new theoretical chapter, carry forward the revolutionary tradition, create fresh experiences, be good at emancipating our minds, and use the idea of development to guide new practice.

1. The universality and diversity of connections are the essential connotations of connections. 2. The universality of connection refers to the fact that the internal elements of all things in the world are interconnected, and on the other hand, one thing is also connected with other external things. The universality of the connection should be understood in both internal and external terms.

3. The diversity of connections means that the types of connections are diverse. There are direct and indirect connections, there are internal and external connections, essential and non-essential connections, and different connections play different roles in the existence and development of things.

Practical significance: There is a universal connection between things, we should pay attention to the connection between things, look at the connection between things comprehensively, and not look at the problem one-sidedly and in isolation.

Subjectivity is expressed as starting from the subject itself, starting from its own ideological chain. For example, subjective idealism is the belief that "me" and "mind" are the origin of the world.

The subject, relative to the object, is the active agent of the activity, and in a broad sense, the whole person. But specifically, people who engage in different activities.

Subjectivity must be the subject's subjectivity, but the subject can be subjective (starting from itself) and objective (starting from external things, objective things).

The relationship between the objective and the object is the same as that of the above.

The only caveat is that the object can be either a person or a thing. On this end, we are the object of the activity. For example, in human interaction, in the cutting down of trees, the object is different.

Perspectives of Contact:

1. Connection is the relationship between things or between the elements of things that influence, act and restrict each other. 2. Connections are universal, objective and diverse. The whole world is an organic whole that is universally connected.

3. We are required to look at the problem from the perspective of connection, specifically analyze the inherent connections and conditions of things, and all are transferred by the conditions of time and place.

Contradictory views:

1. Materialist dialectics is a complete scientific system, including a series of basic laws and categories, in which the law of the unity of opposites is the essence and core of materialist dialectics.

2. The law of the unity of opposites is also known as the law of contradiction, and contradiction is the core concept of dialectics. Contradiction refers to the opposition and unity within or between things and their relations. In short, contradiction is the opposition to the unification.

3. Identity and struggle are the two basic attributes of contradictions, and they are the two aspects of the interconnection between the spear and the shield.

(1) The practical point of view is the most fundamental characteristic of Ma Zhe.

2) Ma Zhe embodies the unity of scientific and revolutionary.

3) The overall characteristic of Liang Zhe is the unity of science and revolution on the basis of practice.

4) Ma Zhe realized the unity of materialism and dialectics, and realized the unity of materialism's view of fortune and history. Ma Zhe is practical, scientific and revolutionary.