What does it mean for those who kill not to die, and for those who live not to give birth

This is the term in Dan Dao.

Without barrenness, eternal life. If you give birth to offspring, you will die.

If you go with it, you will be immortal if you go against it.

After watching the movie, killing is very touching! Freedom is not one's own 'freedom', freedom is the freedom of society. I think the conspiracy should be fully explained in my conscience.

Where there are people, there are rivers and lakes. All! Everything you do is for your own |"Freedom".

Free heart. Walk freely. Free will.

Free love! Freedom! "Freedom".

Love you and hate you. For the sake of unfettered freedom, what is gained is the loss of freedom. Ay!

I hope the meaning of this will be crowned.

Some animals are human, and they should be treated as human beings.

All things are psychic, so Buddhism advocates not killing. The world kills because of greed, either by eating its flesh or by using its skin. It is better to raise poultry and eat its eggs, or sell them for money.

Or take advantage of animal caretakers. There are also guide dogs, which serve those who have lost their light. Some people love to keep small pets as companions.

Or the seekers are like animals in a circus and let them put on a show. Or use them to help people with farm work and transport things. There are also public security departments using police dogs to solve crimes.

Buddhism says that all living beings are equal, and if people are kind to all living beings and treat animals with benevolence, they can live in harmony with animals and not offend each other. Like the Confucian Mencius, he stayed away from the kitchen because of his forbearance. Humans and animals coexist in this world, and they have no right to mutilate them.

If people have no ill intentions towards animals, perhaps there is no need to be afraid of them, and they will not be able to violate people casually.

The Fool was written on November 10, 2019.

The phrase "the living can die, and the dead can live" expresses a life consciousness that transcends life and death, that is, life can be constantly transformed and circulated in different forms and states.

Taken literally, this phrase means that life can experience life and death, and that new meaning and value of life can be acquired in different life experiences. For example, a person may experience negative emotions such as failure, frustration, pain, etc. in his life, which may make him feel hopeless and helpless, but in the process, he may reflect on the meaning and value of his life and re-examine his life, so as to gain new life motivation and purpose.

In the same way, at the end of one's life, a person may also experience a life consciousness that transcends life and death due to some special reasons or experiences, so as to realize more deeply the nature and meaning of the cave object or life. This experience may make him re-examine his life, re-recognize his own value in life, and thus cherish and appreciate life more.

In short, the phrase "the living can die, and the dead can live" expresses a kind of life consciousness that transcends life and death, which reminds us that the essence and meaning of life are constantly transformed and circulated, and we need to constantly reflect on ourselves in different life experiences to understand the nature and meaning of life, so as to better face the challenges and difficulties in life.

This is a sentence in Tang Xianzu's "Peony Pavilion" in the Ming Dynasty, see also "Tang Xianzu's Poetry Collection" volume 33. The original text is: Women in the world are affectionate, and they would rather be like Du Liniang!

Dreaming of his person is illness, illness is healing, to the hand-painted description of the world and then death. After three years of death, he was able to recover and live in the middle of his dreams. If she is like a beautiful girl, she can be said to have a lover's ear.

I don't know what to do, and I go deep. The living can die, and the dead can live. Those who are born and cannot be resurrected, and those who die and cannot be resurrected are not lovely.

The love in the dream, why not be true, how can there be few people in the dream in the world? It will be because of the recommendation of the pillow to become a parent, and the only one who is secret is the slag when the crown is hung, and the bones are all years old.

Up and down connection explanation: Her love is unconsciously aroused, and it is getting deeper and deeper, she can die for love when she is alive, and she can be born for love when she is dead. If you are alive and don't want to die for love, and if you die and can't be resurrected, you can't be regarded as the pole of feelings.

"The one who kills does not die".

First of all, we must understand that life, this life, is not the birth of life, it is the birth of thoughts, and when thoughts and thoughts move, they must calm down, and they must be emptied. Actually, it's not really telling you to kill, if you kill someone, then you have to die. Later, the two sentences of Taoism to cultivate the way of immortals, "learn to die before you die, and kill when you are alive" are based on these two sentences of Zhuangzi.

What do we meditate for? To learn to die first, the thought moves, and when you get up in life, you immediately empty it, this is called killing, to settle forever in the ethereal realm, this is to learn to die; If you die like this, you will never die. What is Eternal Immortality?

The so-called immortality is immortality! Life is endless, and it is always moving forward

He who is alive does not give birth".

You want to live forever, preferably not at allNot being born is to have delusions, thoughts, emotions, and not moving, not suppressed. Mencius said forty and not moved, Mencius is hard to press, that is very terrible, it has to be very ethereal, that is, the living are not born.

Attention students who study Buddhism! Buddhists say that only when they reach the Bodhisattvas of the Eight Lands can they have no way to endure life; Zhuangzi is talking about the forbearance of lifelessness. "He who kills does not die, and he who lives does not live.

Being born without being born, not being born without being born, this is the forbearance of lifelessness. When you reach the place where a thought is not born, there is no way to endure life, "it is a thing, and everything will be", at that time, the mind can turn into things, all things follow you, you are not turned by things, you can change everything if you want to change everything. Like us ordinary people who have not attained enlightenment, we are influenced by the material environment and change ourselves.

Cultivation has reached the point where the mind can transform all things, and it is okay to destroy it, and it is okay to succeed. "All are welcome" is that those who come do not refuse.

"Life" and "death" are two concepts that are incompatible.

Since there is "life", there is naturally "death".

If you want not to "die", you must first not "live".

"He who kills does not die, and he who lives does not live.

In other words, it is possible to be able to not "give birth".

You can also do it without "dying".

If you only know how to "give birth" to "give birth".

The result is "no birth".

The so-called "killing" means not paying too much attention to human life, but putting life and death out of the way. In this way, man will never die, because his spirit lives on earth. On the contrary, if we blindly "give birth", that is, we work too hard for people's lives, stubbornly insist on our own lives, and want to live forever, such people will lose their lives.

In short, the way of health preservation advocated by Lao Zhuang scholars is to ask people not to pay too much attention to the so-called health preservation. Because to do so would be to lose your life.

I don't know where Brother Ren saw this sentence, but he said it just right, and both sentences were directed to his heart.

If you see someone or other animal killing, whether it's with your own eyes or in a movie, when he's killing someone, if you can observe that the killer is unconscious, ignorant, without joy, anger, sorrow, without murderous appearance, without sin or good, and always showing a pure appearance, then you can see it as such, that is, you can see the true reality of immortality, which is the true nature of all living beings.

The same is true for the living, if you go to the hospital or the animal breeding place to watch the mother's birth process or rent a video tape of the birth process, or watch pigs, cows and other animals give birth to children, when you are watching, if you see the process of birth of sentient beings, there is neither the appearance of being born, there is no suffering, no joy, no irritability, no coolness, it is neither dirty nor clean, silent, colorless and tasteless, if you can see it like this, you can also see the true reality of not being born and not dying.

In short, to see immortality is to see immortality, and to see immortality is to be immortal.

There are already many answers to this question on the Internet, but I don't know why I still ask it?

This sentence is from "Zhuangzi Great Master".

The one who kills the living does not die [The living, the visible tiredness also.] If the comprehension is true, then the form and the skeleton have been outside, and the material fatigue is completely eliminated, so it is said that killing is the only one nature, so it is said that it is immortal].

Those who are born do not give birth to [the whole form is complete, then they are one with the Tao, and can create and transform the masses.] And one is really clear, so it is said that the living are not born].

The above is the explanation of the Ming Dynasty Buddhist master Hanshan Deqing.

I think this sentence is easier to understand in combination with Zhuangzi's Japanese side and Chinese side, and the life side of things and death. There is no death without life.

I don't understand Buddha, but it's not that those who kill living beings don't die.