Does thinking about the good law count as a heart to heart thought?

Amitabha. Remember. You are studying Buddhism. It's not about learning stones. Do you want to make your head a stone head?

Always recite the good dharma. Always be compassionate. It's the Dharma. Only then was the Buddha born.

What are you hesitating about with such a simple truth?

Studying Buddhism is not about attaining a state of unmoved thoughts. Such people are no different from wood and stone. True achievement is lively, free, using the mind without attachment and without distinction. To put it simply, it is "selflessness".

What needs to be thought about has to be seriously considered.

Unless you've gotten to the land of unlearned.

Otherwise, you have to listen and meditate.

Thinking about the Dharma is one of the things that comes with meditation.

If the true thinking of the Dharma is to correct one's own mind and purify one's own mind, how can it be a heart-to-heart thought? On the other hand, if we think we are thinking about the good Dharma, but then we cling to the "good Dharma" and have disturbing and ignorant minds, then our thoughts become heart-to-heart thoughts. This is just my realization, not the words of the old master; Personally, I believe that good knowledge is not meant to be disseminated, but to be taught according to circumstances.

Amitabha.

If it corresponds to the good, it does not count; If it does not correspond to the good, it counts. Just as many people think they believe in it, but they go against the Buddha, so it counts. It is necessary to develop bodhichitta and recite with a pure mind, an equanimistic mind, and an enlightened mind, so as to achieve kung fu into a piece, to read without thought, and to read without thought; Otherwise, the heart of the mouth is scattered, and it is in vain to shout through the throat.

The good here is not worldly good and evil, it is Buddha nature, Dharma nature, and inconceivability; Thinking with the wisdom of the world, it is difficult to enter the realm, or it is difficult to enter the wisdom of the Buddha.

The goodness of the reckoning mind is not good in the ordinary sense.

According to Buddhist theory, we are always thinking because we can't stop our thoughts.

It's just that some people are aware of their own thoughts, while others are not.

Buddhism believes that being aware of one's own motivations is the basis for making oneself the master of one's mind.

Virtuous achievements, universal wishes auspicious.

Nan no pharmacist Liuli light is like coming.

Hello landlord!

The mind that can arise is born and perished, and cannot "pervade all times." This kind of mind, because it is impermanent, is "false and unreal," and it is called "delusional mind." To sum up, there are seven kinds:

Eye perception (born from the root of the eye touching the color dust); Ear Awareness Heart (born from the sound of the root of the ear): Nose Awareness Heart (born from the root of the nose touching the fragrance dust); Body, mind, and mind (born when the root of the body touches the dust); Conscious mind (born from the root of the mind touching the dust); Mana consciousness (born directly from the eighth consciousness, i.e., the root of consciousness).

Of the above seven delusions, the first five will not arise in the state of concentration above the beginning of meditation; The conscious mind is interrupted in the "five positions" of sleepless dreamlessness, suffocation, positive death, non-thinking, and extinction; The consciousness of the end can only be extinguished by nirvana, otherwise everything will not be extinguished in all times.

In this way, we know that the first six consciousnesses are all "dependent birth and destruction" methods, and the seventh consciousness is also born from the eighth consciousness. The only true abiding and indestructible mind is the "eighth consciousness" that can only be observed by enlightened bodhisattvas

If you come to hide your heart, it is also called true heart and self-nature. He will never arise, nor will he perish. And it is the total source of all laws.

As the "Sutra of the Altar of the Six Patriarchs" says: "When is the self-nature self-pure; When the self-nature does not give birth and die; When is the self-nature self-sufficient; When the self-nature is unshaken; What is the period of self-performance and ten thousand laws? ”

Buddhists should distinguish between true and delusional intentions, and should not "admit delusion as truth." Otherwise, it will never be possible to enlighten the mind.

As mentioned above, what the landlord cited must be a delusion related to the six dusts, that is, "heart-to-heart thoughts". If you want to "not have a single thought", it is only possible among the above five people: sleeping without dreams, suffocating, dying, unthinking, and extinguishing.

Otherwise, every moment must be a constant heartbeat. Of course, it is only when the mind is motivated that it is possible to study the Dharma. If you don't have a single thought, you can't study the Dharma.

Nan no Master Shakyamuni Buddha.

The landlord, the meaning of the thought is the thought.

The heart is always moving, but there is a difference between sin and blessing.

If you really don't want to be moved, you can use wisdom instead of knowledge, the Buddha can.

Thoughtlessness means not having a mind and not moving.

"Initiating thoughts" refers to people's thinking thoughts, but "not having a thought" does not give rise to any thoughts and delusions, which is what the "Diamond Sutra" says, "should have no place to live", and not a single thought is born, which is a kind of concentration. After a long time, you can "give birth to their hearts", and they can't afford to be delusional, and they are sincere. This is a method of practice in Buddhism, and it is also the purpose of practice.

However, this "non-thought" is too difficult, and it is very difficult for ordinary people to do it, only Mahayana bodhisattvas can do it.

The meaning of this sentence is: do not have a heart, do not move a thought. "Initiating thoughts" refers to people's thinking thoughts, but "not having a thought" does not give rise to any thoughts and delusions, which is what the "Diamond Sutra" says, "should have no place to live", and not a single thought is born, which is a kind of concentration.

After a long time, you can "give birth to their hearts", and they can't afford to be delusional, and they are sincere. This is a method of practice in Buddhism, and it is also the purpose of practice. However, this "non-thought" is too difficult, and it is very difficult for ordinary people to do it, only Mahayana bodhisattvas can do it.

This sentence should be implemented in ordinary people in their work and life: strive to do good deeds without clinging to the appearance of doing good. In this way, although it is not possible to not be unmoved by thoughts, it is possible to do it concretely by starting from generating good thoughts.

The previous thoughts are not born and the thoughts are not extinguished, and the mind has no cause and circumstance.

Motivation refers to the desires and fantasies in one's heart.

I don't think about it because my desire is too great and reality can't be satisfied.

There are a lot of thoughts in my heart, but they are all random thoughts.

Buddhism says not to be motivated, which means: do not be delusional, do not be greedy, hateful, and obsessive; At that time, Shakyamuni Buddha's thoughts were all great compassion, and what moved was the Buddha's thoughts to keep sentient beings away from greed, hatred, and obsession, and to get rid of the suffering of reincarnation forever.

Shakyamuni Buddha is the greatest enlightened being. When it comes to heart-to-heart thoughts, for example, people's palms are sick if they clench their fists and stretch their palms when they stretch their palms. Shakyamuni Buddha has long transcended this realm, and there is no so-called "heart-to-heart thought" and "immortal heart-to-heart thought" at all.

But as long as you stay awake for 5 minutes, you will become a Buddha.

The landlord can take a look at the sequel of Journey to the West, and the Wutian in it is actually a real Buddha.

As this sentence says, the heart-moving thoughts are some evil thoughts, greedy thoughts.

And not good thoughts.

Good hearts, good thoughts, these are some merits.

The three evil paths of evil feelings, the three good ways of good feelings, as long as you have a heart, then you can't transcend the six realms and ten dharma realms, and pure inaction is the way of good and evil.

Perhaps the Buddha can only see our true nature if he deliberately hides it. If the Buddha manifests around us, even if we are good people, we may only do it because we are afraid of him, and we don't know whether we are really good or pretended.

It is not up, it is not up, it is not up, it is not up, it is not up. None of the four sentences are true, and neither is they standing.

The ancients said: emptiness, existence, double also, double non. The various phases are not, and the non-stands and does not stand. The reality of the Dharma is what it is, and the truth is what it is.

Amitabha. Senior brother, the Buddhas and Bodhisattvas do not have a heart or a thought, it is not that they have no heart, they do not have a mind. It's easy to fall into extinction!

What is the difference between having no heart and no mind, like wood, stone, and tile? The Buddhas and Bodhisattvas do not have a mind, do not move thoughts, but do not give birth to discriminating minds and attachments. Buddhas and Bodhisattvas see through all false and upside-down illusions, and enter into the equal and undualized Buddha nature ontology, and all ten thousand dharmas are nothing more than the illusion of the non-dual Buddha nature.

Straight into the ontology, the law is equal, so there is no idea of separation and reversal. Since all laws are equal, they are not clinging to all laws, they are not hindered, they are used when they are used, they are released when they are released, and they are not hindered when they are used.

All laws are equal, and all names and appearances are established according to righteousness. In all thoughts, those who cannot see through the illusion and turn the illusion upside down, and who cling to the thoughts of greed, hatred, and ignorance are ordinary people, and they are desires; All Buddhas and Bodhisattvas, seeing through all false and upside-down illusions, going straight into the ontology, without greed, hatred, and ignorance, and even breaking the Dharma attachment, is the supreme wish! It's just a name, it's nothing more than an expression of righteousness!

Just like the Buddha said, there is no desire, it is a name desire; This is the power of willingness, but the power of wishing!

Desire and desire, the ontology is one, and the use is different. If you have me, you want, and if you don't have me, you will." That's a wonderful statement! With me, it is upside down, it is called desire; Without self, it is the name of the name is reversed, and it is the name of the wish!

Not being mindful is just a certain state.

Participating in Zen and enlightenment, coping with the trivial matters of life, learning to think, etc., all require thoughts.

Personal understanding: Wishing is the cause, not thinking is the effect, and we cannot use the effect to question the rationality of the cause.

[The wish of the Buddha and the Bodhisattva can be understood as the wish to fulfill the wish, the wish to ask for nothing, the wish to save the vow, the wish to meet the sentient beings] There is a person who has been a Buddha for decades, and after the end of his life, because he sees a person who is excessive, he asks for a sky-high price, he has no heart, he feels sorry for money, he feels sorry for money, he has hatred.

Relying on everyone's meager blessings, he barely entered the evil path and gave birth to ghosts Picking up the fallen incense in the small temple I can only eat one meal in January.

Looking for food everywhere every night, every time he recited the Buddha before his death, he prayed for the life of Elysium, but his heart was still upside down at the critical moment.

If all thoughts arise, all delusions are; Amitabha: Even if there is me, then I want to be self-grasping - and the bodhisattva's wish will definitely correspond.

[[Whatever you want]].

(Personal opinion).

Remember. You are studying Buddhism. It's not about learning stones.

Do you want to train your head into a stone?

Always recite the good dharma. Always be compassionate. It's the Dharma. Only then was the Buddha born.

The Buddha made it very clear in the Diamond Sutra that the mind is to be born without dwelling. It's just that the way of life is to be born without dwelling.

I've never said I'm not angry.

Studying Buddhism is not about attaining a state of unmoved thoughts.

Such people are no different from wood and stone.

The real achievement is lively. Free. Use your mind. And not greedy for the phase.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

Wake up and dream of the unity of knowledge and action.

That is, what kind of person you are when you are awake, and what kind of person you are when you are dreaming, you will be fine.

Therefore, there are old cultivators who chant Buddha during the day and dream at night.

In the same way, Taoists say that people have no dreams. When you reach the realm of no dreams, it doesn't matter if you create karma in your dreams.

Continue to practice, and when you reach a certain level, you don't need to ask others, you will know for yourself.

The first thing to know is that you are dreaming.

You are right, why are you confused? Motivation is all karma, so doing good karma is also a thought, so let's not talk about how to do good karma in dreams, first talk about how not to do karma in dreams.

Dharma Study.

Life still needs some wisdom to point to my name, and then point to the space, there is a link to the Sanhui Zen room on it, and there is one. Amitabha.