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Summary. I once had an experience of moral balancing when there was some conflict between my friends and my family and I didn't know how to deal with it because I didn't want to lose the friendship of either side. So I tried to create a balance between the two, and I tried to make it as acceptable and respectful as possible for both parties.
I also try to put both sides together, and respect their ideas and try to make them both acceptable. In the end, my efforts paid off, and both parties were able to accept my suggestion and reconciled. The content and meaning of moral balance is that when dealing with moral issues, it is necessary to respect the ideas of both parties, try to make them acceptable to both parties, and respect each other's ideas in order to maintain moral balance.
In addition, moral balance can also help us to be more rational and just when dealing with moral issues, so as to achieve good social benefits.
I once had an experience of moral equilibrium when there was some conflict between my friend and my family, and I didn't know how to deal with it because I didn't want to lose either party's hunger friendship. So I tried to create a balance between the two, and I tried to make it as acceptable and respectful as possible for both parties. I also try to put both sides together, and respect their ideas and try to make them both acceptable.
In the end, my efforts paid off, and both parties were able to accept my suggestion and reconciled. The content and meaning of moral balance is that when dealing with moral issues, it is necessary to respect the ideas of both parties, try to make them acceptable to both parties, and respect each other's ideas in order to maintain moral balance. In addition, moral balance can also help us to be more rational and just when dealing with moral issues, so as to achieve good social benefits.
Excuse me, but please go into more detail?
Moral balance means that in moral behavior, people should maintain a certain balance in their behavior, so as to ensure that their own behavior does not harm the interests of others. Its internal blindness includes: first, it requires people to maintain a certain degree of moderation in their behavior and not to indulge their desires excessively; Second, people are required to maintain a certain degree of self-discipline in their behavior and not to be overly indulgent in their behavior; The third is to require people to maintain a certain tolerance in their behavior and not to criticize others too harshly.
The significance of moral balance is that it can help people to maintain a certain degree of moderation, self-discipline and tolerance in their behavior, so as to ensure that their own actions do not harm the interests of others.
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As follows:
1. Cold for eternity, everything is especially quiet, the heart should be quiet, look at me alone, the heart and spirit are one, and the air should be with each other.
2. If there is more than one phase, all changes are not shocked, no ignorance, no anger, no desire, no desire, no abandonment, no self.
3. If the heart is clear, the sky will not fall. All changes are still stable, and the spirit is calm. The dirt is not stained, and the vulgar appearance is not stained.
4. Flying flowers and falling leaves, humble and open. A thousand worries before I put my heart down. That is, the eyebrows are raised, and the spiritual platform is quiet.
5. It is difficult to grow without each other. The heart is not obtrusive, and the mind is not attached. Relieve the mind and release the mind, Mo Ran has no soul.
6. Close your eyes to nourish your heart, close your eyes to reduce your breath, close your eyes to be happy, close your eyes to think, close your eyes to relieve fatigue, and close your eyes to relieve your troubles.
7. The heart is as pure as water, and the water is the heart. The breeze is silent, and the waves are not alarmed. Sitting alone, the harp whistled and sounded.
8. Zen silence is settled, and the poisonous dragon escapes. I don't know what to do, and God rewards hard work. I am righteous and awe-inspiring, and the ghosts are terrified.
9. The sky is high and the earth is wide, and the water is flowing and the clouds are flowing. Fresh and cure, straight to make a living. To the goodness of nature, the road is natural.
10. The avenue is invisible, and the world of fertility is born. The avenue is ruthless, running the sun and the moon. The avenue is nameless, and all things are nourished for a long time.
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The Tao Te Ching is the world's first book of naïve dialectics and philosophical "relativity". When science approaches the "grand unification theory" or the ultimate ontological analysis of the universe, it will inevitably "encounter" and return to the "monism" of the most traditional Eastern mystic philosophy—the Tao of Lao Tzu's "creation out of nothing" or the "dependent arising" of Shakya's "dependent arising emptiness". This is the result of my final realization after returning to the Tao Te Ching and Buddhism from modern physics, and "opening up" the "two veins" of science and traditional Eastern mystic philosophy.
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After reading nearly 100 interpretations of the Tao Te Ching, the only ones I recognize and still read again and again are Pei Zhen (deceased) "Transcendent Sanctification: The Great Wisdom of Chinese Taoism" and Taiwan's Xiao Tianshi (deceased) "The Sacred Interpretation of the Tao Te Ching". Ten years ago, I recommended Pei Zhen's book to my teacher, Ouyang Bo, a Taoist practitioner, and he almost turned it up, but of course he understood and practiced it more deeply than I did. Pei Zhen's book mainly interprets the Tao Te Ching from the perspective of qigong and health preservation, while Xiao Tianshi interprets it from the perspective of philosophy and health preservation, and it is written in classical Chinese, and the language is very beautiful.
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Tao Te Ching is a Taoist classic in China, which contains broad and profound philosophy, sociology, and behavior. The proposal here to "find" something that is in line with modern science is generally not appropriate, and if it is not done well, it will mislead the study of the Tao Te Ching. Rather, the ontological part of the book deals with the "perception" (or "conjecture") and description of the origin of the universe ("Tao begets one, life two, two begets three, three begets all things", etc.). It is very close to Kant's "nebula theory".
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The scientific application of human beings is invisibly in line with the principle of yin and yang, just as we are human beings, do things, war, governance, etc., although there is no theoretical guidance of the Tao Te Ching, but it conforms to the way of heaven and obtains the desired results. At the forefront of today's scientific and technological theories, both built in Europe'European Large Hadron Impactor'in the hope of getting'God particles', or the physics community to explore and study'Dark matter', actually, it is'Yin and yang', except that we can't see or touch it, but it's everywhere.
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The original meaning of the Tao was only a road, that is, a pedestrian road. The philosophical idea of the Tao in abstract thinking is that the universe is the Tao according to the rules that operate, and all phenomena in the universe are the manifestations of the Tao. Conform to the right time, place and people!
There is a term in Taoism called "creation". Creation is the synonym of the Tao. This contains the time and space of all things in the universe.
Huainanzi Yuan Taoist Teachings: Comprehend the Tao with the Creator.
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The author of the book is a well-known literary scholar in modern times, and his work "Falling Peanuts" has been included in the Chinese textbook of middle school. Xu's pen name is Luo Huasheng. The History of Taoism is the first historical pioneering work on the history of the occurrence and development of Taoism written by the Chinese themselves.
From the beginning of the twentieth century to the thirties of the twentieth century, it was the beginning of the study of Taoism at home and abroad to the period of development (development). Fu Qinjia's later book "The History of Taoism in China" marked that the study of Taoism has become an independent research object.
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"Tao Te Ching" is a book from heaven, five dry words, so far nearly 2,500 years. All-encompassing, read, comprehend, no one is there. What human beings pursue, but reality can only be imagined.
Lao Tzu is the teacher of Confucius, Confucianism we can not really comprehend, the idea of the Tao Te Ching can only be truly comprehended when human beings have undergone a great blow, thoroughly reflect on what we want, and pursue to reach a moral consensus. 5,000 words, does it really take 5,000 years to realize?
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The Tao Te Ching and "modern science" have different paths, which is a normal phenomenon. No matter which discipline is in the field, the study is the same real world, although different perspectives, different angles, different reference systems, different standard systems, but since it is the same real world, it is inevitable that all laws will return to the roots.
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Judging from the age when the Tao Te Ching was written, Mr. Xu introduced the opinions of Japanese scholars and believed that the author of Lao Tzu was a figure around 300 BC; There are also foreign scholars who believe that the Tao Te Ching was written in the 2240s BC. Overall, there is a more consistent view: The Tao Te Ching was written in the middle or late Warring States period.
This is the basic appearance of the founder of Taoism.
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The Tao Te Ching is a truth-telling scripture. There is only one in the world, and this is because there can only be one human truth. All the classics of mankind except the Tao Te Ching are all about goodness, and only the good that the Buddhist scriptures talk about is the highest.
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For some reason, there has never been an authoritative version. To this day, there is still no one who understands the old man with Taoism.
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How can the Tao Te Ching be a theory of relativity? If you just think of it as a theory of relativity, it only means that you only see appearances.
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Thousands of years of Chinese history, the only philosophical book full of wisdom!
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The Tao Te Ching is a bottomless pit.
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Tao Te Ching, don't read a thousand eight hundred sides, don't talk nonsense easily.
For young people, the enlightenment of the Tao Te Ching is that you must have your own values and outlook on life, and think clearly about what you should do in this life, so as to be worthy of this life, which is your life's "Tao" and your life's "nothing". The Tao Te Ching begins with the words, "Nothing, the beginning of heaven and earth"; The Tao Te Ching also says, "All things in the world are born from being, and some are born from nothing." The intangible is always more powerful, more reliable, and closer to the essence than the tangible. >>>More
1. Translation of Chapter 1: The Word that can be described in words is not an eternal Word; A name that can be called is not a name that lasts forever. With space, heaven and earth begin to appear; With roots, all things begin to be born. >>>More
Dude, the Tao Te Ching is not a classical Chinese text, especially the first chapter, which is the general outline of the Tao Te Ching, which cannot be translated in modern Chinese, and you have to rely on your own comprehension to understand it, everyone looks at it and understands things differently, you want a ready-made, basically impossible. Even if there is a so-called translation, it has long since changed its taste, and what you see is not the most standard, or even irrelevant.
Tao, Tao, non-Tao, common way; Name, name, name, non, common name. >>>More
The Tao Te Ching is one of the main classics of pre-Qin Taoism, which mainly expounds the idea of Wu Wei. It is basically useless to our ordinary people's lives, but it has a certain role in economic activities, such as liberalism, which has played a guiding ideology in economic activities in Western countries, and there is an element of non-action thinking. There is also the shadow of Taoism in the management of enterprises.