May I ask the author of this translation of the Tao Te Ching, thank you!

Tao, Tao, non-Tao, common way; Name, name, name, non, common name.

Your question is that it's too long to see.

To be honest, I really don't know who this question is. Because I haven't seen it. Also, I don't like to read translations, because it's just that their point of view has nothing to do with mine.

I think the original text of the Tao Te Ching is not difficult to understand, what is difficult to understand is what the version you are looking at (because the version of the Tao Te Ching is indeed a multi-word version). When I read the Tao Te Ching, I read the original text, not the translation, because what is translated into modern Chinese is not necessarily Lao Tzu's willingness. For example, the holy renounces wisdom.

Nowadays many people translate it as abandoning the saints and abandoning the wise. Can this be Lao Tzu's willingness, obviously not. Because Lao Tzu was the greatest wise man and saint at that time, he didn't say that he was a fool and useless.

There is also the sentence "The way of the saints can be walked, but it is not the path that ordinary people walk; A name can be obtained, but it is not a name that ordinary people seek. - I don't think that's at all right. I think this sentence is the "Tao" in Lao Tzu's mind, not the translation.

This statement is more accepted now, so I agree with it as well.

Having said so. I just want to say that there is no need to dwell on what the translation is, and how to express it. Because the translation is not the original text. I hope what I have said will be of benefit to you in the future.

You can pull it out and burn it to sacrifice Lao Tzu.

Heavy is light roots, quiet is restless. World Fortune.

Calm and steady is the foundation for overcoming frivolity and sloppiness, and calmness and steadfastness are the masters of impatience and recklessness.

It is a gentleman who walks all day long, and does not leave the baggage. Although there is a view of glory, the swallow is transcendent.

Therefore, the saint acts in every way, and even if the return is dazzling, he must be detached. Old debate.

But the Lord of Ten Thousand Vehicles, and despise the world? If it is light, it will lose its roots, and if it is rash, it will lose its king.

Although the king of a great country is in a high position and pampered and pampered, how can he treat the world's major affairs with a frivolous attitude? Frivolity will lose the fundamentals, and impatience will lose the throne.

Thick is the root of frivolity, and pure is the manic king. Therefore, the saint walked all day long, but did not leave the trembling weight of the chariot he carried. Although there is a luxurious palace view, it is quiet to live in Bilian Kai and be transcendent.

Why does the monarch of a great country rule the world recklessly? Frivolity will inevitably lose its roots, and mania will inevitably lose its throne.

Thick is the root of rashness, and stillness is the master of restlessness. Therefore, the gentleman walks all day long, does not leave the vehicle carrying his luggage, and although he is attracted by the gastronomic scene, he can deal with it safely. Why is the monarch of a great country, Li Cohail, still rash and impatient to rule the world?

The rashness of the stool will lose the fundamentals; Impatience leads to loss of dominance.

Heavy things are the foundation of light things, and tranquility is the master of movement. Therefore, the saint travels all day long, and he cannot do without baggage. Although the residence is in a towering building, it is quiet and detached.

How can the monarch who is a leader of ten thousand times be contemptuous of the world? Imprudentity loses ground, and irritability loses initiative.

Heaven and earth have no heart for all things, let them live and perish, and the saints have no heart for loving the people, let them be self-nourishing and self-sufficient.

It is like a bellows between heaven and earth, empty but not exhausted, and the more agitation, the more things appear.

If you have too many words, you can't be like a void, and you will eventually be exhausted, so it's better to keep the void and the silence.

That is to say, in order to attain enlightenment, you can't think too much about words, and the true Tao can't be experienced with words and thoughts, and if you think too much about words, you will get into trouble and become more and more passively confused. To be like heaven and earth, although there is no heart, it can become all things, and even if it becomes all things, it still has no heart to use.

Help me set the best thank you.

I've only learned that good things depend on bad things, and bad things hide behind good things.

The meaning is similar to "Seon loses his horse and knows whether he is blessed or not".

These sentences all contain dialectical ideas, and the first sentence is to say that the goals to be achieved by various changes are derived from the opposite state of the goals to be achieved. If you want to close, it must be open, if you want to weaken it, if you want to be strong, if you want to waste it, it must be prosperous, if you want to take it, it must have been given; In the second sentence, knowing what state of contentment is, you can not be bullied, and knowing that it stops at the right time, you can be invincible, and you can achieve long-term (existence) according to these two items; In the third sentence, misfortune is an opportunity to transform into good fortune, and there are hidden signs of misfortune in good fortune; In the fourth sentence, wealth should be built on the basis of poverty, and the high place is relative to the low place.

1 .To restrain it, you must first expand it, if you want to weaken it, you must first strengthen it, if you want to abolish it, you must first exalt it, if you want to take it, you must first give it. Lao Tzu, Chapter 36

2.If you know that you are satisfied, you will not bring shame on yourself; If you know what is enough, you will not be in danger; It can live forever. Lao Tzu, Chapter 44

3.Woe and blessing are interdependent and can be transformed into each other. "Lao Tzu: Chapter 58".

4.Dignity is based on humility, and nobility is based on inferiority "Lao Tzu, Chapter 39".

ps；It is said that "Tao Te Ching" and "Lao Tzu" are the same book... Lao Tzu is another name for the Tao Te Ching.

1. Before tightening, it is necessary to stretch accordingly; When you want to weaken your enemy, you have to make it too strong. Before you abolish the enemy, you must make it too arrogant; If you need it, you have to give it first; This is the hidden wisdom of defeating the strong with weakness.

2. If you are content with your name and do not fight for fame, there will be no humiliation; If you know what to do and not be insatiable, you will not have trouble. In this way, the body can live a long and healthy life.

1."The one who wins" relies on the brute strength of the self; "Self-victorious" relies on a strong will. A person who can overcome himself is a person who has the ambition of heaven and earth.

The will of heaven and earth is the source of strength to harvest the avenue and overcome everything. Only the "self-winner" is the real strong.

2.Tao can be very Tao, and the name can be very famous" are the opening two sentences of Lao Tzu's "Tao Te Ching".

Tao Ke Tao is very Tao" that is, the laws of life can be recognized, can be mastered, but not as we usually know, "Tao Te Ching", the "Tao" has been explained in detail, the most important point of view is "existence" and "non-action", two aspects of the unity of opposites.

"Fame can be famous, not famous" means that real fame and fortune can be sought, but not the kind of "false name" that is commonly believed, that is, we must correctly understand the laws of life, and only from the laws of life can we seek real fame and fortune.

3.Good is like water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, a good heart, being kind and benevolent, good words and faith, good governance, good work, and good time. The husband is indisputable, so there is no especially.

The best example of good behavior is like water. Water is good at guiding all things without fighting with it, and is at a low place that everyone does not want to be in, so it is close to the Tao.

Water, the place of residence is good at choosing and living, the heart is deep and clear, the communication and travel are harmonious and blind date, the words and deeds are the same, the public relations are easy to be quiet and peaceful, the work is capable, and the action is good at responding to the opportunity to follow the trend. Precisely because water always guides all things and does not compete with it, it rarely suffers from fault.

4.Walking a thousand miles starts with the first step. The metaphor is to start from scratch and go step by step.

1. The winner is powerful, and the self-winner is strong.

"The one who wins" relies on the brute strength of the self; "Self-victorious" relies on a strong will. A person who can overcome himself is a person who has the ambition of heaven and earth. The will of heaven and earth is the source of strength to harvest the avenue and overcome everything.

Only the "self-winner" is the real strong.

2 can be said, very good; Name, name, name, non, common name.

According to the literal meaning of this sentence, it means that what can be said is not constant, and it can be called by name, and it is not a permanent name. Interpreted in this way, both the word and the name refer to a title, a speech, or a referent. This is the first meaning of the Tao and the name.

3.The husband is indisputable, so there is no especially.

The best people act precisely because they have indisputable virtues, so there is no fault and no blame.4Great oaks from little acorns grow..

It means that the journey of a thousand miles begins with the first step under the feet. It is a metaphor that the success of any great cause is gradually accumulated from small to large. Line refers to the road, the journey. Yu: preposition, from. Foot: Refers to the foot.