The master who understands the I Ching helps me read my hexagram! Thanks!

I'm a beginner, if you don't want to blame the brother above, I just can't learn to show you the elephant, hexagram fire and thunder, showing that you two have a problem should be in the woman, there is a woman blocking the man's image, resulting in the sinister blocking, after the hexagram, the woman changes, but the relationship between the two will be very problematic, the meaning of the mountain thunder hexagram is the meaning of nourishment, the outside is real and the inside is empty, the feelings of the two are flashy, need to be carefully maintained, and the hexagram is separated, the image of the bird, there is the image of separation, so it is possible to divide, But Zhou Yi is telling people to seek good fortune and avoid evil, I think that if the relationship between the two parties is carefully cared for, there is no problem in maintaining the relationship. The hexagram is a princely hexagram, before the hexagram change, the man obeys and cares for the woman, and after the hexagram changes, the woman is restrained by the man, and the woman should have compromised. I think it should be in May or June next year, when there will be some changes between the two.

That's it, because I'm also a beginner, and a lot of the time it looks like it's a blind guess, so don't blame you. Also, I hope you can give me feedback, thank you and I wish you happiness

Brothers hold the world, and they are secretly moved by the sun.

The official should be a ghost, and it is empty.

The descendants will be born again, and the children and grandchildren will be born, and the official ghosts will not be restrained for the time being, and the official ghosts will be temporarily restrained, and the official ghosts will be broken up when they are empty in the month of Yin (that is, in the first month of the lunar calendar next year).

Feedback.

The content of the "Yi Shuo Hexagram", in Xun Shuang's "Nine Family Collected Explanations", under the interpretation of the Bi Xing hexagram of "Qian" "for Muguo", there are four items, namely: for the dragon, for the car, for the clothes, and for the words and hands to guess.

There are eight hexagrams in Kun, which are: for the stump, for the fan, for the square, for the sac, for the clothes, for the yellow, for the silk, for the pulp.

There are three hexagrams in the earthquake, which are: for the king, for the hoof, and for the drum.

There are two hexagrams in Xun, which are: for Yang and for Stork.

There are eight hexagrams in Kan, which are: for the palace, for the law, for the ke, for the building, for the bush thorns, for the fox, for the thistle, for the shackles.

There is one item in the hexagram of "Departure", which is: for the car.

There are three hexagrams, namely: for the nose, for the tiger, and for the fox.

There are two hexagrams, which are: for the common and for the auxiliary cheeks. The note says: "Often the gods of the West. ”

Lu Deming thought that this was different from the version of Wang Bi's commentary, so it was recorded in the "Commentary".

Note: The dragon in the "Zhen" hexagram is the same as the "Qian" hexagram, so it is written as "駹" in the annotations of Yu Translation and Ganbao.

I have a little experience in the study of the I Ching, and I know that this book can be used for divination. The ancients had gone too far by speculating in it, so they gave too much symbolic meaning to these Chinese characters, and I think that using it for divination is embarking on an evil path, and even if the truth appears in front of them, it will not be able to decipher.

My understanding is that the state of operation of the world is a black box, and through divination, it is equivalent to digging a small hole in the black box, revealing a trace of information in the black box. As for what you can get out of this information, it's all up to creation (and it has a lot to do with your personal qualities).

I undertake all kinds of divination business, three trigrams a day capped, private message me, how to charge depends on the mood. Hee-hee.

Rong Zhai's Essays, Essays, Volume 5, "Yi Hexagrams".

Yi Shuo Hexagram", Xun Shuang's "Nine Family Explanations", "Qian" "For Muguo", there are four, saying: for the dragon, for the car, for the clothes, for the words. There are eight after "Kun", and it is said:

For the stump, for the fan, for the square, for the sac, for the clothes, for the yellow, for the silk, for the pulp. There are three after "Earthquake", saying: for the king, for the hoof, for the drum.

There are two after Xun, saying: for Yang, for the stork. There are eight after "Kan", saying:

For the palace, for the law, for the can, for the building, for the bush thorns, for the fox, for the thistle, for the shackles. There is one after "Departure", which says: It is a car.

There are three after Gen, saying: for the nose, for the tiger, for the fox. There are two after "Redeem", saying:

For the usual, for the auxiliary cheeks. Zhu Yun: "Chang, the Western God also."

Lu Deming is different from Wang Bi's book, so it is contained in the "Commentary". Press: "Earthquake" is the same as "Dry", so Yu turned and Ganbao made "Horse".

The month in which you were born is the month in which you were born, which is represented by the sexagenary branch of the earth, and is the month of the unitary month. Abbreviated as Youyue.

Jin Shengzi Water In the Five Elements, You belong to Jin Jin Shengshui In fact, the function of this sentence is to say in disguise: The moon makes the outline give birth to you, which is very beneficial to you, and the sun pillar is vigorous.

In the five elements, the meaning of this sentence is that on the day you were born, the earth branch of Ding Si is the Youjin on it, but because the fire gives birth to the earth, so the Chentu in the Chenchen Jiachen helps you unload the restraint of the fire on the Youjin.

The greatest battle of the five elements of the earthly branch is the weak fire and the gold, which is said to be the fire and the gold, but the gram does not move.

Ding Huo has roots under the sun and wood to be born, and the seven kills of decay water are clear and powerful What is said is that Jiamu gives birth to Ding Huo So Ding Huo has roots and decay water to gram your day pillar Ding Huo is a partial official.

In fact, these are all nonsense above verbosity, and the most important thing is to tell you that in the middle of the war, use God as water, gold, jealousy, God as earth, fire, and wood as idle gods. That is to say, your use of God is water and gold, and jealousy of God is earth and fire, that is to say, your life is hard, and this Bazi needs to be restrained to be good, and the use of God is the god that is beneficial to your Bazi, and jealousy of God is unprofitable.

2008-2018 Gengwu Universiade: The heavenly stem is wealth, and the earthly branch is Lu luck Tiangan Gengjin is your wealth star and the earthly branch is Lu luck It is to tell you that you have good luck in the past 10 years.

The following words are a summary of the above.

The fifth hexagram of the I Ching.

Need: Youfu, Guangheng, Zhenji. Benefit from the river.

Water and sky need to be (need hexagrams) to be upright and standby. Hexagram in the middle and upper levels. Hexagram -- The elephant said: The pearl has been buried deep for a long time, and there is no light until now, when suddenly the wind blows the earth, and the nature is revealed.

Basic explanation. This hexagram is a different hexagram (lower dry and upper kan) superimposed, and the lower hexagram is dry, which means strong; The upper hexagram is a hurdle, the meaning of danger. In the face of danger, it is advisable to be steady, not to act recklessly, to wait for changes, and to succeed.

Explain in detail. The need for the hexagram "Tun" and "Meng" is also said to be difficult at the beginning. "Need" actually means "to be", that is, "to be".

That is, the question of when and how the "gentlemen" and "adults" in "Zhou Yi" should be treated. There is no distinction between the words of this hexagram, "need in the sand", "need in the mud" and so on just fill in the six line numbers. Since the "Need" hexagram is also developed from the "Tun" hexagram, although it is difficult, the final ending is still "Li Shi Dachuan" and "Final Fortune".

Why don't you say whether it's a man or a woman You have a quarrel with your husband Your husband can't fight you He's not the boss Maybe it's the second You are bigger than him It's no big deal.