Teachers who understand the I Ching, please help take a look, I am very grateful!

You're just trying to find someone to approve it. Don't be scared. Human destiny exists, but how many people can know the trajectory of their own destiny, let alone the fate of others.

Therefore, the reference information of the batch of eight characters is extremely limited. Even if it was fulfilled before, it will be fulfilled in the future, then it is immutable. What needs to be reminded is that to understand the information of fate, you need to understand it from multiple levels and perspectives, otherwise it is tantamount to a leopard in a tube.

Your ultimate goal is to change your current fate, so you must first figure out how many reasons can cause your current state of dissatisfaction. For example, Yang house Feng Shui, Yin house Feng Shui, innate eight-character combination, and so on. In fact, it is better to seek others than to seek yourself, and if you didn't understand the book before, it is not necessarily due to your low understanding, it is possible that you have chosen the wrong book.

For example, if you choose the 64 hexagrams to interpret the fate of your life, it is like a fool's dream. If you want to understand numerology, read Yuanhai Ziping and drop the heavenly marrow, and if you want to make the right decisions, read the magic gate. The former is a masterpiece of eight-character numerology, and the latter is an introductory book for Qimen Dunjia.

After a long period of repeated study, you will surely be able to appreciate the existential nature of fate. Finding a hundred people for you is not as impressive as you are to experience the magic of fate.

Numerology is a good thing, but you can't just take your own eight characters and let people criticize them, and the more you criticize your life, the thinner it gets. As long as all evil is not done, all good is pursued. You feel like you're accomplishing nothing now, you're only a few years old now.

The big luck hasn't arrived, what are you in a hurry. Zhu Yuanzhang was a monk in the first half of his life, and became an emperor in the second half of his life. People's fortune is once every 10 years.

If you look at those who were beautiful in their early years, how many were good in their later years? Good fortune should be accumulated, enjoy it as soon as possible, and finish it sooner. If you don't prosper, you will prosper if you do nothing.

Take a look at some Chinese culture books, and look at Mr. Nan Huaijin and others' tastes or something, it should help.

I Ching, Miscellaneous Talks No. 25.

Wood - the god of the Oriental Green Emperor, for benevolence. The benevolent are born, and the living are round. All things are not born from time to time, and stargazing is not timely, because of its season, observe its rise and fall, and know the changes.

The wood of spring gradually has the image of immortality. The wood and the sun are in the same house as the sun, and they must have taken the lead. The roots of the summer wood are dry and the leaves are dry, and they like water.

The wood of autumn has been empty, and the wood of winter is extremely poor.

Fire - the god of the Red Emperor of the South, as a courtesy. Those who are courteous are all together, and those who are all are flat. The fire of spring has not been extinguished.

The fire is fierce, the wood is benevolent, the good is evil, and the rigidity is soft. The fire of summer is saved from the soil, and it can break the breath of water plums. The fire of autumn should be borrowed from water to help it flourish, so that the rigidity and softness change.

The fire and veins of winter have been weakened, and if there is a tree flying to discharge the water, it will be healthy.

Soil - **The god of the Yellow Emperor, for the faith. Those who believe are honest and sincere. Among the five elements of the earth dwelling, there is the right to raise manuscript traces. The soil of spring is like fire, and the key is not suitable to meet with the water. The land of summer loves water. The soil of autumn should not be dry. The winter soil likes wood and fire to help.

Jin - the god of the White Emperor of the West, for righteousness. The righteous become the signatory. The gold of the spring vertical tour is not afraid of fire, and is formed by fire, and is soft and weak.

The summer kettle should not be water. The gold of autumn is watery, and the gold is white and the water is clear. Mu Sheng is gold blunt and laborious, Tu Sheng is gold buried and less bright, water is cold, fire is body digging, Jin Sheng is too rigid and folding, and the five elements are precious to neutralization.

Winter gold taboo water.

Water - the god of the Black Emperor of the North, is wise. The wise man strategizes, and the planner is important. Water is the blood of heaven and earth, which can nourish all things. The water of spring likes wood, and the water of summer is strange. The water of autumn is not fire, and the water of winter is fire.

Numerologists believe that each specific five elements have different manifestations in the twelve months, some are prosperous, some are in phase (sub-prosperity), some are resting (resting), some are imprisoned (decaying), and some are dead (restrained), which is the five elements sending the zodiac. The 12 signs are: longevity, bathing, crown, proximity, diwang, decay, sickness, death, tomb, neuterization, fetus, and nourishment.

This theory is used by warlocks as a mystical mode of thought. Actually, the zodiac is an astronomical term. The zodiac has a 360° week, and every 30° is a segment, which is divided into zodiac signs, namely:

Descending, beam, Shishen, quail head, quail fire, quail tail, birthday star, fire, wood, star age, Xuanfang, Xuanfang. Numerology is attached to the personnel, there are the palace of life, the palace of wealth, the palace of brothers, the palace of the field, the palace of men and women, the palace of slaves, the palace of wives and concubines, the palace of misfortune, the palace of migration, the palace of Guanlu, the palace of fortune, and the palace of physiognomy.

The contents of the zodiac signs are:

Absolutely, that is, by the air, all things have no image in the earth, such as the mother's belly is empty, and there is no thing.

The womb, that is, the conception, the heaven and the earth are intertwined, the creation of things, and the beginning of things.

Nourishment, that is, forming, all things initially have a certain state.

Eternal life, that is, the prosperity of all things.

Bathing, that is, all things are nurtured by sunlight and rain.

The crown belt, that is, all things gradually become prosperous.

Linguan, that is, everything is beautiful, like a person who is about to become an official.

Diwang, that is, all things are mature, such as the peak of the Ninth Five-Year Plan.

decay, that is, the exhaustion of all things.

Sickness, that is, all things are dying.

Death, that is, the death of all things.

The tomb, also known as the library, is the collection of all things.

I Ching Miscellaneous Talks No. 10.

Today we will begin to talk about the origin of the I Ching. According to legend, the ** of the gossip of the Book of Changes is the legendary Hetu and Luoshu. Hetu and Luoshu are the mysterious patterns of the two Hui Chun that have been handed down in ancient China, and have always been considered to be the source of the Heluo culture and the Chinese civilization, and are known as the "Cosmic Rubik's Cube", and its digital phalanx embodies the balance of the "Book of Changes".

Hetu and Luoshu are inseparable, Hetu is the body, and Luoshu is used, and the two are interdependent, reflecting the dialectical relationship of opposition and unity.

What is Hetu and Vena? Hetu and Luoshu are two mysterious patterns that have been handed down in the world, which show the "sum and difference relationship" between the most basic natural numbers.

The river map is square, and the 10 black and white dots arranged in several arrays contain the infinite mysteries of yin and yang, the five elements, and the four elephants. There are 10 numbers from 1 to 10, the odd number is yang, the even number is yin, the sum of yang numbers is 25, the sum of yin numbers is 30, and the sum of 10 numbers is 55. The ancients believed that this is the number of heaven and earth, and the number of all things is born from this.

Vena is also very wonderful, there are a total of 9 numbers from 1 to 9, and the sum of the 3 numbers on each vertical, horizontal, and diagonal is equal to 15, and the sum of all numbers is equal to 45. The ancients believed that this was the number of life and death of all things.

Hetu and Luo Shu are the result of mathematical logical reasoning, and it is said that the Zhouyi Bagua and the Yin and Yang Five Elements Theory all come from these two patterns.

Hetu and Luoshu have always been recognized as the eternal mysteries of the source of Chinese culture. The words "Hetu" and "Luoshu" were first recorded in the "Book of Shang", and there are also many descriptions in the "Yi Chuan" and the writings of Zhuzi Baijia. The most famous source comes from "Yi Chuan" in "The River Produces a Picture, Luo Produces a Book, and the Sage Makes It".

But what they look like, the ancient books and documents before the Song Dynasty have not been recorded, and Chen Tu of the Song Dynasty for the first time passed on the Hetu, Luoshu and Xiantian Tu Taiji Tu, which had been lost for more than 2,000 years, to later generations, which has been disputed by all dynasties. Chen Tu's "Dragon Tuyi" talks about the "three changes of the dragon map": one becomes the number of heaven and earth that has not been combined, the second becomes the number of heaven and earth that has been combined, and the third becomes the shape of the negative picture of dragon and horse, and finally forms two pictures of the river map and Luo Shu.

The mathematicians of the Song Dynasty believed that Bagua was deduced from these two diagrams, thus forming a "book school" in the history of Yixue that used Hetuluo Shu to explain the origin of Bagua.

There is a strong mythological color in the legend of Fuxi's Yi, for example, in the "Biography of the System", it is said that "the river produces a map, Luo produces a book, and the sage makes it" and makes "Yi". In "Emperor Fuxi's Imperial Speech", it is said: "But the sky is benevolent, the grass gives birth to the moon, the rain falls on the river, the dragon and the horse are negative, the god opens my heart, the son is in the next life, I draw gossip, from top to bottom Xian'an."

It is nothing more than to say that in the spring, when the sky rained heavily and the Yellow River flooded, Fu Xi saw a dragon horse with river map markings by the river, and came by the water. Using the ethics of gossip to educate everyone, the top and bottom have become stable.

Interpret the original text].

Simply translated: The Book of Changes, which is a very practical book, should not be too far away, and should always be placed beside and around us. The law of the avenue is flexible and changeable, not fixed, and the development of things runs between the six lines of each hexagram, up and down impermanently changing, and rigidity and softness change each other.

The way of the Book of Changes lies in change, not to cling to rigid classics, but to understand the truth of adaptation according to the changes of heaven at any time.

Simply translated: the law of change is between the entry and exit of the internal and external hexagrams, and there must be a sense of fear at all times. To understand the sorrow and history, although there is no teacher in the I Ching, it can be like a parent who comes to the scene to educate.

Simply translated: The reading kuí here is the meaning of speculating and measuring. At first, he figured out the righteousness of the hexagram and formed the rules of the classics. The way of the I Ching can't act by itself, you have to rely on people to keep the way, and you can insist on following the way of the road, and it is not in vain that the way of the I Ching is prevalent!

Experience] This chapter summarizes the learning methods and application of the way of the I Ching, focusing on the changes of the I Ching, and once again emphasizing that the core of the I Ching is change, just like the Northern Song Dynasty physicist Cheng Yi said, ""Yi, change also, change at any time to follow the Tao"!

The "six voids of circulation" here refer to the six positions of each hexagram in the I Ching, which are the first line, the second line, the third line, the fourth line, the fifth line, and the upper line; "Impermanence up and down" means that the cycle of the upper and lower positions of the hexagram is not fixed, for example, the Thai hexagram is small to large, and the negative hexagram is large to small; Qi Tuan's "rigidity and softness" means that the rigidity and flexibility of the yao are also changed to each other, and the rigidity can become soft, and the softness can also become rigid.

However, these changes are not chaotic changes, but have a common and unchanging law, because we must refer to historical changes, find their laws, and understand the truth that everything changes will not deviate from their origins.

In general, this chapter includes the core of the three high orange layers of the I Ching, "change", "simplicity" and "difficulty", and finds the law of "simplicity" in the "change", which is also the important role of the I Ching, and the change of the line is the core of the most "difficult", as the so-called "sage has the movement to see the world, and the view of its understanding", the Book of Changes is the most emphasis on change, development, and the great wisdom of dialectical unity!