Fruits and vegetables are not available, and people blame them. Translation

Answer: The dishes were not prepared, and the man was already feeling strange about it.

3. Read the following texts and complete questions 19-22.

1) Wang Anshi is in the phase, the relatives of the son-in-law The son of the Xiao family is in Beijing, because of the father-in-law, the meal of the convention. The next day, the Xiao family went in full costume, which means that the public will be feasting. After noon, I felt hungry and didn't even dare to go.

After a long time, Fang ordered to sit, and there were no fruits and vegetables, and his people were already strange. There are three lines of wine, two Hu cakes at the beginning, and four pork belly at the second, which is to serve rice, and the vegetable soup is placed next to it. Xiao Shizi is quite arrogant, and he no longer puts down the chopsticks, but eats a little in the middle of the Hu cake and leaves it on the side.

The public eats it for itself, and the people are ashamed and even retreat.

2) Shi Chong and Wang Kai competed for pride, and were poor and beautiful to decorate public opinion. Emperor Wu, Kai's nephew, every help Kai. Taste a coral tree two feet high Xu Cikai, the branches are sparse, the world is rare.

Kai to show respect, reverence, with iron Ruyi hit it, should be broken by the hand. Kai was both sorry and thought it was his own treasure, and his voice was very strong. Chong said:

Don't hate, pay it back today. "He commanded the coral trees to be taken from the left and right, and there were three feet and four feet, and the trunks were peerless, and there were six or seven of them that were brilliant and dazzling, and they were as many as they were. Kai lost himself.

Notes] Relatives of the daughter-in-law: Relatives of the daughter-in-law's family. 馔 (zhuàn): Prepare food. 脔 (luán): Meat cut into small pieces.

19.One of the punctuated words in the following sentences is misunderstood ( ).

a Fang Ming sits (cai) b Xiao Shizi is quite arrogant (very).

c Emperor Wu, Kai's nephew, each of Kai's (often) d as Kai Xu than many (if).

20.The two words in the following sentences with the same meaning are added.

a.It means that the public will be full of food, and the tongue will be spit out, and the two insects will be swallowed.

b.If you feel hungry, you don't even dare to go, but you can watch from a distance and don't play with it.

c.He ordered to take the coral trees left and right, and asked what the world was, but he didn't know that there was a man.

d.Hit it with iron Ruyi, and break it by hand It can be used as a diameter of wood, for the palace, utensils, and people.

21.Write the meaning of the following sentence in modern Chinese.

1) Fruits and vegetables are not available, and people are already strange about them.

2) Shi Chong and Wang Kai competed for pride, and were poor and beautiful to decorate public clothes.

22.Wang Anshi and Shi Chong are both court leaders, but their personalities are different, please make a brief analysis in combination with the article.

Answer: Three (20 points).

d21.(1) The dishes were not prepared, and the man already felt strange about it.

2) Shi Chong and Wang Kai are richer than Kuodou, and both of them use the most colorful and gorgeous things to decorate chariots, horses, and clothing.

22.Wang Anshi is thrifty and not extravagant and wasteful; Shi Chong lives a luxurious life and is good at showing off.

23.(1) Foil and contrast. set off, with ice and snow lining the perseverance and cold-resistant of plums; Contrast, with peach and plum contrast to show the high purity of the plum.

2) It expresses the poet's thoughts and feelings of sticking to his sentiments and not being in the same stream as the world.

Wang Anshi) did not prepare any dishes, and Xiao Shizi felt very strange in his heart.

To taste the heart of the ancient benevolence, or the difference between the two, what is it? Translation: I have searched for the thoughts and feelings of people of high moral character, and perhaps they are different.

Why?

The pursuit of life: worry about the country and the people, and take the world as its own responsibility.

The words are from Fan Zhongyan's "The Story of Yueyang Tower", which is translated as follows: Alas, I once explored the thoughts and feelings of people with high moral character in ancient times, or the mood of people who were different from the above two kinds of people, why is this?

嗟 (jiē) husband: Alas. Sigh is two words, both of which are modal words.

Give a taste of the heart of the ancient benevolence: taste, once. Seek, seek.

Gu Renren, a person of noble character in ancient times. of, of. Heart, thoughts, feelings (minds).

Or the other: it may be different from the two moods. Or, close to the meaning of "maybe" and "maybe", expressing a euphemistic tone.

Different, different. For, here refers to mental activity. The two refer to the "sorrow" and "joy" in the first two paragraphs.

This sentence begins with the fifth paragraph, which is the center of gravity of the whole text, opening with "Humper", which is both lyrical and argumentative. After enumerating the two scenarios of joy and sorrow, the author's tone suddenly stirred, revealing a higher ideal realm beyond these two, that is, "not to be happy with things, not to be sad with oneself". Although it is normal for people to feel the joy and sorrow of things, it is not the highest state of life.

In ancient times, benevolent people had a firm will not be shaken by changes in external conditions. Whether it is "the height of the temple" or "the distance of the rivers and lakes", the heart of worrying about the country and the people has not changed, "entering is also worried, and retreating is also worried". This seems counterintuitive, and somewhat incredible.

The author also drew up a question and an answer on this, pretending to be based on the ancient sage's words, and issued an oath of "the worries of the world first, and the joy of the world after the world", and the song ended elegantly, pointing out the theme of the whole article.

The meaning of this sentence is: I have searched for the state of mind of the benevolent people of old, or what is different from the behavior of these people, why?

Source: Song Fan Zhongyan "The Story of Yueyang Tower".

Excerpt: To taste the heart of the ancient benevolent, or to do the other, what is it? Don't be happy with things, don't be sad with yourself; If the temple is high, it is worried about the people; Far away from the rivers and lakes, you are worried about it.

Translation: I have searched for the state of mind of the benevolent people of old, or what they behaved differently from, why? (It is because) we are not happy or sad because of the good or bad of external things, our own gains and losses.

When he was an official in the court, he was worried about the people; If you are not an official in the imperial court and are in the middle of a remote river and lake, you are worried about the monarch.

I have explored the thoughts and feelings of people with high moral character in ancient times, and perhaps they are different from the thoughts and feelings of the above two kinds of people, why?

To taste the heart of the ancient benevolence, or the difference between the two, what is it? Translation: I have searched for the thoughts and feelings of people of high moral character, and perhaps they are different.

Why?

The pursuit of life: worry about the country and the people, and take the world as its own responsibility.

First of all, yes or different is ......The two actions refer to the two moods mentioned earlier, the extremely sad and the joyful The whole sentence is, I once explored the mood of the ancient people with lofty ideals, which may be different from the first two, why? Do not ......be happy or sad about the good or bad of external things or their own gains and losses

I have explored the thoughts and feelings of people of high moral character in ancient times, and perhaps the expression of the two thoughts and feelings mentioned above is different, why?

When Wang Anshi was the prime minister, Xiao Shizi, a relative of his daughter-in-law's family, went to the capital (because) he went to visit Wang Anshi, and Wang Anshi invited him to dinner.

The next day, Xiao Shizi wore a costume to attend, thinking that Wang Anshi would definitely be invited to a feast. By noon, I felt hungry, but I didn't dare to leave.

It was a long time before Wang Anshi ordered to take a seat. None of the dishes are available.

Xiao Shizi secretly blamed Wang Anshi in his heart. After a few glasses of wine, two pieces of Hu Biscuit were served, and then a few pieces of meat cut into pieces.

After a while, the meal was served, and only vegetable soup was placed next to it. Xiao Shizi is very arrogant and indulgent.

Don't put down the chopsticks, eat only a small part of the middle of the cake, and leave all the four sides. Wang Anshi took the rest of the four sides and ate it himself, and Xiao Shizi felt very ashamed and went back.

Original text (selected from Song Zeng Minxing's "Solitary Awakening Magazine, Volume 2", also known as "Wang Anshi's Hospitality"):

Wang Anshi is in the phase, and the relatives of the son-in-law, the son of the Xiao family, are in Beijing, because of the father-in-law, the meal of the convention. The next day, the Xiao family went in full costume, which means that the public will be feasting. After noon, I felt hungry and didn't even dare to go.

After a long time, Fang ordered to sit, and there were no fruits and vegetables, and his people were already strange. Three lines of wine, the first offering of two Hui Shen pieces of Hu cake, the second offering of pig belly number four, is for the rice is bright and dry, next to the vegetable soup only. Xiao Shizi is quite arrogant, and he no longer puts down the chopsticks, but eats a little in the middle of the Hu cake, leaving it on all sides.

The public eats it for itself, and the people are ashamed and even retreat.

Explanation of terms: Relatives of the daughter-in-law: relatives of the daughter-in-law's family.

Jingshi: Beijing.

Fruits and vegetables: Generally refers to dishes.

Three elements of wine: refers to a few glasses of wine.

脔 (luán): Meat cut into pieces. Former Huai Jing.

Translation: When Wang Anshi was the prime minister, the son of the Xiao family, a relative of his daughter-in-law's family, went to visit Wang Anshi when he arrived in the capital, and Wang Anshi invited him to dinner. The next day, Xiao Gongzi went in full costume, expecting that Wang Anshi would definitely entertain him with a feast.

After noon, he felt very hungry, but he did not dare to leave like this. It was a long time before Wang Anshi ordered to take a seat. Seeing that there were no fruits and vegetables prepared on the table, Xiao Gongzi felt very strange in his heart.

After a few glasses of wine, two pieces of bread were served, followed by four pieces of meat. After a while, the meal was served, and there was only a bowl of soup. Xiao Gongzi is usually very arrogant, no longer moves chopsticks, only eats the stuffed part in the middle of the Hu cake, and leaves all four circles.

Wang Anshi took the rest of the cake and ate it himself, and Xiao Gongzi felt ashamed and left.

Dishes are not prepared. Xiao Shizi felt strange about this matter in his heart.

To taste the heart of the ancient benevolence, or the difference between the two, what is it? Translation?

I have searched the thoughts and feelings of the virtuous people of ancient times, and they may be different from the above two moods, what is the reason for this? This passage from Fan Zhongyan's "The Story of Yueyang Tower" in the Northern Song Dynasty hopes mine will be helpful to you!