What are the characteristics and contents of Dong Zhongshu s Neo Confucianism?

Dong Zhongshu's Neo-Confucianism mainly refers to "heaven and man induction, and the divine right of the monarch", that is, the belief that heaven and man are closely related, and the emperor is adhering to the will of heaven to rule the people and deify the imperial power, so as to strengthen the imperial power Four major characteristics: Classics have maintained the humanistic spirit and righteous core of Confucianism, adhered to the foundation, and remained unchanged. Ethicalization, the formation of Confucianism"P5"The core values have further strengthened the practicality, life, and applicability of Confucianism.

Theologically, boldly absorbing the ideas of yin and yang, the five elements, and the religious mandate of heaven, which had great influence on the times, and using them for my own use, it has achieved a combination of excellence and strength, reflecting its open academic mind. Authoritative, adapted to the early Han Dynasty"Great unification"The political ideology of the times required it to achieve a supremacy and rise to the status of official ideology.

Abandon the Bai family, respect Confucianism, and induct every day. Adapt to the need to strengthen the centralization of power.

1. With the ultimate goal of maintaining the absoluteness of imperial power, it has completely been reduced to the official ruling philosophy. 2. The core is the induction of heaven and man, and on this basis, the current affairs and politics are explained by yin and yang disasters. 3. Emphasize the rationality and legitimacy of royal power, and the divine right of kings. 4. Limiting royal power with divine power.

Dong Zhongshu Neo-Confucianism content

In order to meet the political needs of the unified country in the Han Dynasty, Dong Zhongshu started by combining the "science of the six arts" and the "art of Confucius", and carefully concocted a doctrine specifically to explain the theory of political unity.

It adapts to the needs of strengthening the unified centralized system, and fabricates the political theory of "heaven and man induction"; To meet the needs of strengthening the power of the monarchy, the theological teleology of "divine authority of the monarchy" was perfunctory.

To meet the needs of maintaining the great unification of the Outline and Regularity, the relevant ideas of the pre-Qin family (not only Confucianism) were transformed into the theory of "loyalty and filial piety" based on the "Three Outlines and Five Constants" (people often think that the "Three Programs and Five Constants" are just a play on the "Confucian" ideas represented by Confucius and Mencius, which is inappropriate!).

Because at least Han Fei, a Legalist other than "Confucianism", also advocates "loyalty and filial piety"); In order to meet the needs of maintaining and continuing a unified country, he proposed to curb land annexation, advocate land restriction, thin collection, and provincial service.

In short, "Dong Xue" is based on the combination of the "Six Arts" and the "Techniques of Confucius" in the pre-Qin period, and on the basis of hybridization, grafting, tempering, perfunctory, and transformation of various theories including Yin and Yang, Five Elements, Confucianism, Taoism, Mo, Law, Name, Miscellaneous, and even Shushu and Fang Ji.

It concocted a set of complex, systematic, and theoretical ideological systems based on the theories of "heaven and man induction", the five elements of yin and yang, and the cycle of "three unifications" (black, white, and red), and with the core content of "divine authority of the monarch" and "three outlines and five constants".

1. In response to the need for centralization, he put forward the proposition of "unification in the Spring and Autumn Period" and "dethrone the hundred schools of thought and respect Confucianism alone".

2. In view of the need to strengthen the monarchy's power, the political idea of "divine authority of the monarchy" and the corresponding Confucian moral viewpoint were put forward.

3. In view of the reality of land annexation, we should further give full play to the Confucian idea of benevolent government, and advocate land restriction, thin collection, and provincial service.

4. In view of the standard of living in the world, the "Three Principles and Five Constants" are put forward to advocate filial piety.

He put forward important Confucian theories such as the induction of heaven and man, the three outlines and the five constants. Subsequently, Dong Zhongshu served as the prime minister of Jiangdu Yi Wang Liu Feiguo for 10 years; In the fourth year of Yuan Shuo (125 BC), he served as Liu Duanguo, the king of Jiaoxi, and resigned and went home after 4 years to write books. After that, whenever there was a major matter to be discussed in the imperial court, the emperor would order envoys and court captains to go to Dong's house to ask for his advice, indicating that Dong Zhongshu was still respected by Emperor Wu of Han.