Is it better for China to rule the country by Confucianism or Legalism, or Huang Lao

Legalism is a branch of Moism, please look at the instrument, Legalism almost brought China into an idealistic socialist country.

Qin Shi Huang is a good emperor. Qin II was very powerful, and he almost suppressed the rebellion, and he didn't listen to Ziying's words, which led to China's regression of two thousand years, please see Zhao Zhengshu. Qin Shi Huang's real name is Zhao Zheng.

There was also the king of Xuan who let the nobles sell because he saved the slaves, and the army expanded the territory and could not arrive in time.

Nothing is set in stone, and it is judged according to the specific form. Legalism unified the six countries, Huang Lao created the literary scene, and Confucianism was inherited for thousands of years.

The effect of Taoist governance is better than that of Confucianism, which is only the effect of a specific period, but in the long-term effect, Confucian governance seems to be more vigorous. There is a certain reason why Confucianism can become the orthodox ideology of Chinese feudal society, and the patriotic ideas of Confucius and Mencius are not only applicable in ancient times, but also can be used after the transformation of modern society, not to mention that the imperial examination system derived from Confucianism can directly allow the society to circulate in an orderly manner, which has led to many people who read Confucius and Mencius and the emperor are supporting Confucianism as the mainstream academic thought. <>

Confucianism and Taoism have always been a thought that can change some of its manifestations with the times, and some excellent cores of these two ideas are worth learning, and this is also the essence of our country after thousands of years of historical elimination after layers of elimination, so this is also the reason why modern people like to study these two thoughts. Some people think that Taoism is better than Confucianism, but they reflect on why Confucianism can become the orthodoxy of Chinese feudal society, in fact, there is a problem of governance and philosophical boundaries.

1. The effect of Taoism in governing the country is better than that of Confucianism: the rule of Wenjing is an excellent representative <>

The so-called Taoist statecraft is better than Confucianism, which refers to a short-term period of statecraft, under the governance of Emperor Wen of Han and Emperor Jing of the Western Han Dynasty, in fact, the Han Dynasty quickly recovered its vitality, and later provided a lot of financial support for Emperor Wu of Han to be able to go to the Western Regions. Because the effect of Taoist governance is really good in a short period of time, many people also think that the effect of Taoist governance is like a good family, but this view is bound to be relatively one-sided.

2. The reason why Confucianism became the orthodoxy of Chinese feudal society: the decisive role of Confucius and Mencius's patriotic thought + imperial examination system promotion system <>

There is a specific reason why Confucianism can become the orthodoxy of Chinese feudal society, the way of Confucius and Mencius often advocates loyalty to the monarch and patriotism, this kind of etiquette may not be so important in the eyes of ordinary people, but for the feudal dynasty to govern the common people and all classes, this hierarchy and the so-called benevolence, righteousness, etiquette, wisdom and faith are very important, because only formal and procedural things can better control everyone. In addition, the imperial examination system derived from Confucianism can make the whole society in a state of circulation, with the establishment of the imperial examination system and the more and more developed imperial examination system, many poor scholars can also be promoted to the social management level through the imperial examination system, which also leads to the fact that most people like Confucianism, and they all like Confucian classics, and they like to become a member of the rulers of feudal society through Confucian classics.

This is because the teachings of Confucianism include the classics of previous lives and are familiar with the various systems of previous dynasties. Confucianism teaches people the six arts, theorizing and idealizing various systems. In order to distinguish themselves from Confucianism, other schools only taught the works of their own school.

For example, the Mohists only teach books such as the Book of Ink, which has many limitations. The Six Arts of Confucianism are more inclusive and less xenophobic, and other schools can continue to develop under the protection of Confucianism.

Because Confucian ideas are easier for the emperor to use, it is more conducive to the emperor to rule the country. So Confucianism became the orthodoxy of feudal society.

Confucianism pays more attention to benevolence, that is, so that the monarch can love his people, in fact, the monarch can only continue after he has really won the hearts of the people, and can he be recognized by everyone.

Confucianism is extremely rich in content, and when formulating Confucianism, it can be said that Confucius was based on the daily code of conduct of the family, so as to extend the moral norms and ways of doing things to the whole country and nation. Confucianism can be simply summarized in nine words, namely benevolence, righteousness, courtesy, wisdom, faith, forgiveness, loyalty, filial piety, and compassion. Taoism, on the other hand, regards everything in the world as an indivisible whole, and believes that all things complement each other and do not exist independently.

Taking "Dao" as the highest philosophical thought, it is believed that "Dao" is the highest truth of the world, "Dao" is the origin of all things in the universe, and "Dao" is the basis for the survival of all things in the universe". Legalists advocate the legal system and believe that sound laws and regulations are the foundation of governing the country. The core idea of Legalism is the concept of integrity and the concept of righteousness and benefit based on the concept of human nature.

The core of Confucianism is benevolence, advocating that rulers treat the people with virtue and courtesy, and the biggest difference from other ideas is tolerance; Taoism first put forward the argument that the law of man, the law of the earth, the law of the earth, the law of the sky, the law of the Tao, and the law of nature; Legalism cannot be regarded as an independent faction in the strict sense, because the source of his ideology comes from Confucianism, and the difference is that Legalism takes Confucianism's etiquette and rule the country to the extreme, and completely acts in accordance with the law.

About 2,500 years ago, the great sage Confucius founded a school called Confucianism, also known as Confucianism. Confucianism has always been the dominant ideology and exists as an official ideology. Not only in China, but also in East Asia and other parts of Asia, the Korean Peninsula, Japan, Central Asia, and large parts of Southeast Asia have been profoundly influenced by Confucianism.

Confucianism is an important spiritual wealth of mankind.

Legalism advocates the rule of law, Confucianism advocates governing the country by virtue, Confucianism sees that Legalism thinks he is too harsh, too harsh Legalist, Confucianism thinks he is weak, Legalism advocates rule of law, Confucianism advocates governing the country by virtue, Confucianism sees Legalism thinks he is too harsh, too harsh, Legalist looks at Confucianism, thinks he is too weak.

Since the Han Dynasty, China has been Confucianism inside and outside, so why do people throw the pot only to Confucianism, Legalism is still an image of a reformer, which is worth thinking about.

The problem with Legalism is that his influence on the vast majority of the people is associated with reform, is a symbol of successful reform, and is governed by the patriarchal system.

The lowest class became a feudal system from the gentry to the common people.

From the common people to soldiers through military exploits, it is a representative of the destruction of the old system.

Confucianism has been the spiritual guide of China for more than 2,000 years, and the system he advocated in the Spring and Autumn Period was the Zhou Dynasty.

Therefore, this impression is solidified, conservative, and cowardly is the summary of Confucianism in the new era.

Everyone knows that Confucianism talks about "repaying grievances with virtue", thinking that Confucianism has always been cowardly, but the next sentence is "how to repay virtue", the beginning of Confucianism is very bloody, and there is a Confucian school in the Western Han Dynasty.

Its idea is blood revenge, called Ram Confucianism.

One of the most basic views of Legalism is that Confucianism has cholera in the hearts of the people and cultivates some saints, so there is a saying that saints do not die and thieves do not stop, and Confucianism criticizes Legalism for being harsh and ruthless.

Legalism and Confucianism are sometimes relatively contradictory, Legalism sees Confucianism as having no rules and no square circle in handling things, and Confucianism is based on personal feelings to deal with things. The Confucian scholars, on the other hand, think that they are too dogmatic, and that they handle things completely according to rules and regulations, without any flexibility.

Confucianism is idealistic, and Legalism is realism.

Confucian Legalists are too stubborn and don't know how to turn corners; Legalists say that Confucianism is too sleek, and its thoughts are unpredictable.

Confucianism believes that walking is the way to go, to be impartial, and to be the golden mean; Legalists believe that there is right and wrong in the world, and it is clear and clear that what is not good is evil.

Legalism and Confucianism have always been very controversial. Confucianism advocates the "royal way", and Legalism aspires to "domineering". Confucianism believes that Legalism is strict with the law and is eager for quick success, while Legalism thinks that Confucianism is pedantic and ridiculous, and it is only on paper.

People who study psychology like to focus on psychological adjustment. So you can't say who is right and who is wrong, after all, nothing is absolutely perfect to look at things from different angles, and naturally each has its own emphasis.

Confucianism may focus on the ideological edification of each individual, Legalism may focus on establishing the rules of operation of society, and Taoism may focus on cultivation. It is impossible for every family to be tall, big, and complete. Since each has its own emphasis, just like the same kind of disease in the human body, people who study chemistry may like to use chemical drugs to solve it, and this is true of science and philosophy, so it is inevitable that there will be some seemingly contradictions, which is normal.

Confucianism pays attention to etiquette and religion, and uses etiquette to rule the world.

Confucianism believes that the Legalists used the law of severe punishment to rule the world, which is not benevolent enough.

The feudal ruling class of successive dynasties also adopted Confucian etiquette to rule.

I think that Legalism can also be compatible, and if you are at home, you can also be compatible with Legalism, and there are differences between them and they are integrated.

Legalism and Confucianism are just different in terms of ideas and ideas, and they are directly two different political parties, but the ultimate goal is to govern the country better.

How does my family view Confucianism, how does Confucianism view Legalism? However, the Legalist ideology comes from Confucianism, and the state does not look down on the Legalist ideology, but the rulers are mainly dominated by the Legalist ideology.

During the Warring States Period, the Erita Cultural Forum was more active at that time, and everyone felt that Confucianism was too weak, but Confucianism felt that Legalism was too radical.

How does Legalism view Confucianism, and how does Confucianism view Legalism, this question, I personally think that it is indeed how Legalism views Confucianism, and how Confucianism views Legalism, this question, I personally think is indeed very profound!

How do hairpins view Confucianism? What does Confucianism think? You find that the two representatives of this academic family are the two representatives of this academic family, so there are many people who look down on the Legalist Legalist.

Let's put it this way, naturally this can't see that, that can't see this, otherwise how can there be different genres?

Personally, I recommend the former, because the latter is a little improvised, but it needs to be considered multiple times.

How do hairpins look at and add, and how does yoga look at hairpins? How do I see and add hairpins to each other because they are all friends, and how do you look at hairpins in yoga? How do I view and add hairpins because they are all interconnected, and how do you view hairpins in yoga?

I'm because they're all interconnected, how does he look at hairpins, and how does yoga look at hairpins? I'm because they're all connected, how does he think about her and how does he look at hairpins, and how does yoga look at hairpins? I'm connected to each other, and he's good to her, and she's good to him.

Legalists pay attention to the law and believe that the law governs the world, and they will think that the Confucian approach is too cumbersome, not direct, and troublesome, and cannot play a role in the national order quickly.

Confucianism will think that Legalism is too direct, and saving people should be based on saving the heart.

As far as I know, Legalism comes from Confucianism, and Legalism generally looks down on Confucianism.

Confucianism also generally looks down on Legalism, but the Confucianists in power practice the government of Legalism.

There are many people who don't look down on Legalism like home. And there are many people in Confucianism who don't look down on making a fortune. They don't like each other. I don't know if it's a grudge, or what's the reason?

Legalists look at Confucianism, hypocrisy and difficult to see results.

Confucian scholars, a group of emotionless madmen.

What do you think? Confucianism preaches Buddhism and purifies all sentient beings! Legalists preach the rule of law, and the rule of law is the way to view the country.

How do hairpins view Confucianism? Confucianism looks at Legalism in this way, and the two of them must be incompatible.

The revelation of these two layers of thought is conducive to a more concrete understanding of the Confucian political and religious tradition and the work of becoming virtuous. In the Chinese tradition of thought and.

Confucius Institute.

Although Confucianism does not carry the word "law", Confucianism supports the construction of the legal system, and Confucianism believes that although the construction of the legal system is important, the stability and progress of society does not depend on the construction of the legal system alone, but also depends on the assistance of other factors, which Confucius and Mencius have saidThe biggest difference between Confucianism and Legalism lies not in law and legal system, but in the "class position".

The Confucian style is more suitable for China, and it is better to govern the country with Confucian morality and Legalist thought.

Confucian culture is more suitable for China, because China has always been a country of etiquette.

Legalists, of course! Adhere to the rule of law, everyone is equal before the law, and no one is allowed to be above the law! It's hard to imagine what the world would be like without the law.

Personally, I still think Confucianism is more suitable, because there are many political ideas in it that are in line with my family's national conditions.

I think Legalism is still more suitable for China, because the legal system must be rigorous.

Confucian culture is more suitable for China, because China has always been a country of etiquette, and Confucian culture is also carried forward very well.

Personally, I think Confucianism is more suitable, and of course Legalism also has a lot to offer.

Governing the country is a gradual process, and it is necessary to first use a strict law to punish the world so that people do not dare to do illegal things, and then we can implement the rule of etiquette, followed by the rule of virtue, and then rule by virtue ......In such an orderly manner, it may not be impossible to achieve the "Tao rule" of Taoism without abandoning wisdom and sage, but the time may be very, very long.