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Judging from the ** and news information, this Ma Yu of CCTV-3 is Ma Yu, a Tianjin girl who sings "If I Remember You in My Next Life". This song, it is estimated that when it was preparing for recording and public release, it was very coincidental that it encountered the release of "To Our Dying Youth" directed by Zhao Wei, so based on commercial considerations, it was temporarily shelved and only sung in some commercial performances. So we couldn't find any information about the song on the internet.
And the two authors of the lyrics and songs should be the third collaboration. The first two collaborations were for singer Liu Jialiang's two songs, "Redemption" and "Poisoned by You". I believe that in the future, we will soon hear the songs written by these two songwriters for the beautiful Ma Yu.
We are looking forward to it.
Welcome to adopt, thank you!
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Why do you want to take the sun instead of the day as the lord of life?
Because everyone is originally a star in the sky.
When he falls into the world, he becomes a man.
Everyone is a passerby.
None of us play at home.
The world is the home of the moon.
In fact, there is a psychological basis for Bazi.
The moon order is the palace of parents and brothers.
And the formation of a person's personal subconscious is mainly formed in the early years of family life and simple social processes.
The influence of the subconscious mind on a person's life I don't need to say more, but anyone who knows a little bit about psychology knows it.
The second most important thing is the time branch.
Because the time branch is the superconsciousness of man.
In layman's terms, it means that the subjective efforts of acquired people to shape themselves represent a kind of personal ideal.
Alas. There is a lot of content, and it is more confusing to say.
Let's just talk about the conclusion: the annual branch is the collective subconscious, the monthly branch is the individual subconscious, the daily branch is the level of human consciousness, and the time branch is the superconscious activity of people.
In fact, the current focus is on the rise and fall of the yen, and the mainstream judgment of God is adopted.
It does not conflict with the traditional method of centering on the monthly order to cut off life.
Why do some people feel more and more happiness the richer they are?
Why is it that some people, although their objective circumstances are always very bad and poor, can they be content and happy?
Because it is centered on the yen.
Most of the conclusions are psychological feelings or psychological characteristics.
For example, it is more accurate to determine the ten gods by the yen and then judge the character (psychological characteristics) of the person by the ten gods.
A person with strong liquidity, the prosperity and decline of the yen, the congenital or the balance of luck.
His sense of happiness is relatively strong.
What about the monthly season?
We can judge the objective circumstances of this person.
For example, when there is financial luck, when there is official luck, and so on.
Why? Because the world is the home of the moon.
We are all passers-by.
In someone else's field, there is only the share of accepting the arrangement.
And this is also the truth of fate.
At this point, you must be very tempted to ask, what about the yen? Doesn't it matter? I will tell you, yes, because you live in society (the moon is a person's social magnetic field, your achievements, and your life are closely related to the society, and the wealth and officials of the moon are your social energy), at this time, people who are full of prosperity and decline theories will definitely ask again, don't you look at the sun lord to see the moon fortune telling?
That's right, that's right, it's to see what the moon order is What is the use of God And the year and day must be assisted by the moon order into a qualifying month order The official looks at the seal There is a seal and there is luxury That's it, and you will ask? What about the weakness of the Lord on that day? Yes, what does that have to do with the monthly order The so-called laborers control people The laborers control people Such a simple question can be explained If you are strong and weak, you can't determine your wealth Do you still have to be obsessed with prosperity and decline?
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If I still remember you in the next life.
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It is a pro of the club original.
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There are no songs, original ones.
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During the Western Han Dynasty, Emperor Wu of the Han Dynasty set up a leading management agency, Yuefu, which was engaged in the collection and sorting of folk songs, and the ballads that entered the music were called "Yuefu poems" or "Yuefu". Most of these Yuefu folk songs mainly describe the people's suffering, directly express the love and hatred of the people, and expose various contradictions in feudal society.
The folk songs of this period have developed into long and short sentences, five-character and seven-character styles in form, and began to add instrumental accompaniment, and the production of long narrative songs such as "Peacock Flying Southeast" also marked the continuous development and maturity of folk songs in this period.
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A piece that is composed of a combination of tunes, rhythms, and scales that are played on an instrument. Called**.
In ancient times, the music played on instruments was generally called "qu" and "music".
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Ancient songs, that is, ancient Chinese music, which have a high reputation. Most of these ancient songs are instrumental music, and most of them were composed by poets.
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(from Encyclopedia).
Introduction: Chinese ancient music, which has a long history. From the historical fact that "the music of the Xige Tian's family, three people played oxtails, and threw enough songs to sing eight ques" recorded in the "Lü's Spring and Autumn Ancient Music", and the wind instrument "Xun" made of clay by the ancestors found by archaeologists about 7,000 years ago can be proved that our ancestors created ** a long time ago.
Warring States period. Under the cultural background of the hundreds of schools of thought, the activities were quite prosperous, and the ideas of Confucianism, Mozi and Taoism represented by Confucius, Mozi and Laozi were produced. After the establishment of the Han Dynasty, the rapid development, the establishment of the "Yuefu" during the Emperor Wu of the Han Dynasty, the extensive collection of folk, after processing and improvement, become a high artistic phase and song and dance both song and dance of the **. The "Guangling San" and "Eighteen Beats of Hu Ji" that have been handed down in the Han Dynasty are both famous guqin songs.
During the Northern and Southern Dynasties, the traditions of the Han Central Plains were brought to the south of the Yangtze River, and together with the Jiangnan folk **, they were collectively called Qing Shangle. Huan Yi of the Eastern Jin Dynasty composed the flute song "Plum Blossom Three Alleys", which was later adapted into a piano song by Yan Shigu of the Tang Dynasty and has been passed down to this day.
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"Qu" or "music", in ancient times, ** was called "song", "music" or "music". The ancient five tones or five tones were: Gong, Shang, Jiao, Zheng, and Yu.
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Simply called "music".
Music, five-tone and eight-tone name.
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Qu, in ancient times, it was called ** song, and now it is also called ** in ancient times.
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Abbreviated as "Le".
Confucius's Six Arts are called such.
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Isn't it called "Arirang"?
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It is a Korean folk song in Yanbian, Jilin. The Korean ethnic group in China moved in from the Korean Peninsula in the 60s of the 19th century. Now he mainly lives in Yanbian Korean Autonomous Prefecture in Jilin, and some of them are scattered and returned to live in Liaoning, Heilongjiang and other places.
The language belongs to the Altaic language family and has its own script. It has a population of about 1.92 million. The traditions of the Korean nationality are very rich, mainly including folk songs, singing music (that is, folk songs), dance music, instrumental music, pansori (rap), and singing.
Among them, folk songs can be divided into agricultural songs, lyrical ballads, folk songs, nursery rhymes, long songs, etc. Agricultural songs are songs sung in various working life, such as "Song of Rice Planting", "Song of Raising Yang", "Song of the Farmer", "Song of the Boat", Zheng Da, "Song of Pulling the Net", "Song of Fishing", "Ballad of Weaving", "Ballad of Spinning Wheel", "Song of Lamu"; Lyrical ballads refer to lyrical songs that reflect various contents of daily life, such as love songs: "Arirang", "Erlang Order", "Silver Silk Order", Life Song:
The Bitter Daughter-in-law", "Daulaki", satirical songs: "The Old Man's Order", knowledge songs: "Moon Song", "Flower Relief Diagram", "Alphabet Song", etc., there are many categories.
As a representative repertoire of Korean lyrical songs, "Arirang" not only has the general characteristics of the folk songs of the nation, such as the pentatonic scale (mainly in the key of gong, feather, and sign), the beat (including beat, beat, beat, beat, etc.), and the frequent use of small intervals (large.
2. Minor thirds), through the close combination of beats and tones to ensure the natural flow of the melody, etc. Moreover, it also has some personality of its own in terms of lyrics and songs, such as the distinctness and high concentration of the singing theme, and the first two sentences of its four paragraphs are exactly the same, which is quite similar to the common Shizhao "re-stepping" technique in Han folk songs. Not only that, but in the lyrics that follow each paragraph, there are still sentences related to the theme, such as "Arirang Hill Twelve Hills" and "Arirang Songs Sing More and More".
In short, 10 out of 16 lyrics sing "Arirang", which is an important reason why it has been widely disseminated. In terms of tone, it is also "less is more", and the material is very economical. The first phrase is the basis of the whole piece, which forms a soulful singing theme with a narrow range of sixths and a gradually ascending melody, and the second phrase is its variation and repetition, ending with "do (1)" to form a certain contrast with the first phrase.
The third phrase begins to increase the "tension" with the first phrase with a "head-swapping" technique, which undoubtedly brings a new twist to the lyrical ballad, and then the second half of the third phrase and the fourth phrase return.
In the melody of the first and second sentences, the echo and unity of the front and back are maintained. It can be said that, except for the new tonal material at the end of the second phrase and the beginning of the third phrase, the tune of "Arirang" basically does not deviate from the theme of the first phrase, which is the same principle as the material used in the lyrics.
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All I can say is that everything I can give you is given to you.
It has been sent and checked, and when you receive an email, please be sure to read it completely from top to bottom.
If you have any questions, please feel free to ask me later!
If you don't receive it, please check your mailbox first! Liang Nian is bored.
Don't be in a hurry if you don't receive it, the amount of sending is too large and too slow, you can ask me, but please receive it again.
Don't look at the wrong person when it's high!!
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I don't have this radio drama, but I have other good radio dramas of Duan Chunqing to introduce to my family, and I sent them to you, hehe. If you like it, it's the best drum for me. [If you haven't received the children's shoes, please check your spam email or check your mailbox to see if there is a mistake. 】
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The eight-character method pushes the year method.
1. Check the perpetual calendar.
Second, discharge the sixty sixtieth nail table, and then extrapolate it according to the cadre's branch and his own virtual age. Take the beginning of spring in the lunar calendar as the boundary of the year. Pushing the moon method.
The value of the stem branch of the moon is also bounded by the solar terms of the month, because the earthly branch of the month is fixed, and the changes of the heavenly stem are as follows:
Note: The stem branch of the moon is determined according to the boundary of the qi, in other words, you were originally born in the eighth month of the lunar calendar, the heavenly stem is C, and according to the table, it is Ding You, but if your birthday is checked according to the perpetual calendar, and the day of the year has passed the autumn equinox, then you should be counted as being born in September, and the result becomes Wuxu.
Heavenly stem A, B, C, D. E.
Birth year solar terms Ji Geng Shen Ren 癸.
New Year's Month, Lichun - Rain, Bingyin, Wuyin, Gengyin, Renyin, Jiayin.
February sting—vernal equinox, Ding Mao, Ji Mao, Xin Mao, Zhu Mao, Yi Mao.
March Qingming—Gu Yu, Wuchen, Gengchen, Renchen, Jiachen, Bingchen.
April Lixia - Xiaoman, Jisi, Xinsi, 癸巳, Yisi, Dingsi.
May mangzhong - summer solstice, Gengwu, Renwu, Jiawu, Bingwu, Wuwu.
June, small heat, big heat, Xinwei, Guiwei, Yiwei, Dingwei, Jiwei.
July, the beginning of autumn - the summer of Renshen, Jiashen, Bingshen, Wushen, Gengshen.
August Bailu - Autumn Equinox Decane Unitary Ethyl Unitary Ding Unitary Hexaunitary Xinyou.
September Cold dew - frost falls Jiaxu Bingxu Wuxu Gengxu Renxu.
October, Lidong—Xiaoxue, Yihai, Dinghai, Jihai, Xinhai, Guihai.
November Heavy snowfall - winter solstice, propy, wuzi, gengzi, nonzi, jiazi.
December: Xiaohan—Dahan, Ding, Jichou, Xinchou, Guichou, and Yichou.
There is a song to determine the heavenly stem of the moon pillar, you may wish to carry the heat to facilitate learning.
The year of the first is the first, the year of the second is the head, the first year of the year is the first to find the Geng, and the Ding Ren is popular. Push the sun method.
The stem branch of the sun pillar can be checked against the perpetual calendar. In addition to the contrast between the solar calendar and the lunar calendar, what we need in the perpetual calendar is the stem branch of the lunar calendar. The first is to find the year of the person who was born, and then to find the day by month.
For example, if someone was born on the sixth day of the Lunar New Year, we find out that the first day of the fifth month of that year is the Wuchen day, then the sixth day of the first month is the first day of the Lunar New Year. But we have to pay special attention to that hour, because the sixth day of the lunar month is the middle moon, and the ugly time is before the Yin hour, of course, it still belongs to the first month, just an hour apart, the moon is different, and the whole eight characters are completely changed.
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