How to explain words are not enough, and the image is full of intentions ?

Zi said: "Books are not exhaustive, words are not exhaustive." "But the meaning of the saint is not visible? Zi said: "The saint sets up the image with all his heart.

The teacher said, "It is impossible for a certain monograph to record all the content that the author wants to express, so it is impossible to record all the content that the author wants to express." In this case, can't the sage who compiled the I Ching be able to fully see what he was trying to say?

The teacher said: "The sage who compiled the I Ching decided to use the model to maximize what he was trying to express.

Note: "Shu" refers specifically to a certain kind of monograph, such as the Book of Fortune, the Book of Almanacs, etc. "Shangshu Golden Silk": "Naib three turtles, one Xi Ji." Enlightenment and seeing the book are auspicious. ”

"Exhaust" is equivalent to "all". "Shangshu Pan Gengshang": "Heavy on my people, endless Liu." ”

words". "Zuo Chuan: The First Year of the Hidden Emperor": "The book says:'Zheng Boke Duan Yu Yan. 'Duan is not a brother, so he is not a brother. ”

meaning" "encyclopedia" meaning, words, words and deeds expressed in the content. "Yi Ji Ci Shang": "The book is not exhaustive, and the words are not exhaustive.

The second episode of "Dream of Red Mansions": "Zixing Dao:'According to you, "if you succeed, the prince will be a thief if you lose"?

Yucun Road:'That's exactly what it means. ’”

"Established"; Decision. "The Book of the Later Han Dynasty: The Biography of Lang Yi": "Gongling fire, the name of the Lord has not been established. ”

"Elephant" typical. "I Ching: The Words of the Series": "It is the image of the old husband, the sage has to see the world, and it is intended to be described, like its object, it is the image of the so-called."

Shape: through the "type". Model; Model; Typical.

with the "conjunction." It indicates the purpose relationship, which is equivalent to "go", "use", "purpose", etc. "Han Feizi Five Worms": "There are saints who make wood as a nest to avoid group harm." ”

"Strive to achieve the maximum. "The Book of Rites: Qu Lishang": "After sitting in the void, before eating and sitting." ”

Inexhaustible Explanations (1).Words cannot express the whole content of thoughts. "Yi Zhi Ci I":

Zi said: 'The book is not full of words, and the words are not full of meaning. Jin Ouyang Jian, "The Theory of Exhaustive Meaning":

Commentators of the world think that the origin of "words are not enough" is still true. Zhu Ziqing, "The Development of Poetry and Literary Criticism": "It turns out that our artistic theory of 'seeking good' originates from Taoism, and Taoists do not trust language, thinking that 'words are not enough', so they advocate 'gratuitous words'.

Later, it is often used as a set of words at the end of the letter to indicate that there is no end. Song Su Shi's "Long Book with Fan Yuan" No. 2: "The paper is choked, and the words are not full of meaning."

The third fold of Ming Jia Zhongming's "Xiao Shulan": "After I have written, I will read a song: Xiao Shulan, the concubine of the concubine, wrote a lyric during her illness, and sent the words to "Bodhisattva Man", and presented the above Lang Yunjie Han seat, hoping to restore the youth.

Words are inexhaustible, words are inexhaustible. ” 2).Wei Yuntong Cong Jin metaphysical proposition.

As opposed to "all the words". The Three Kingdoms Wei Xun Cang and others put forward the theory of "words are not enough", believing that "the meaning outside the image is the words of the surface" are all "contained but not produced", so "although the six books exist, the chaff of the solid saints." See "Three Kingdoms, Wei Zhi, Xun Yu Biography", Pei Songzhi, Note, Jin Sun Sheng, "Jin Yang Autumn".

Word decomposition Interpretation of words 言 á speak, speak: speak. Metaphors.

Words. Yan Huan. Romance.

Words must be in the middle (恘 ) (as soon as you say it, you get to the point). Words spoken: Speech.

Words (also known as "words"). Language. Speech.

Concise. Chinese characters: five-character poems.

Seven quatrains. Ten thousand words. Verbal particles, meaningless:

Explain with all his heart and emotions His poem expresses his homesickness to the fullest; Fun Sunday played a day of exhaustion explained in detail. Express your heart fully. "Yi Zhi Ci I":

The book is not exhaustive, and the words are exhaustive. Kong Yingda next to the cherry blossoms: "The meaning is profound and composed, but it is not something that can be written, but it is not enough to say."

"Easy. The Dictionary says: "The sage has the wisdom of seeing the world, and intends to describe it, like its object, which is the image of the so-called."

Youyun said: 'The book is not full of words, and the words are not full of meaning. "But the meaning of the saint is not visible?

Zi said: "The saint sets up the image with all his heart. '

The description of "image" was first found in the Yi Chuan, which states that "the sage has the ability to see the world, and intends to describe it, like its object, which is the image of the so-called" [2] (Li, 274-275), which means "to observe things and take images". Youyun said: 'The book is not full of words, and the words are not full of meaning.

"But the meaning of the saint is not visible? Zi said: 'The saint erects an image with all his will'"[3] (Li, 291).

Therefore, the idea of "words are not enough" and "the image is full of intentions" was proposed. To sum up, there are two main points: one is that the book (text) cannot be fully spoken, the words cannot be fully meaningful, and the image can be fully meaningful; Second, it implies that image thinking is superior to conceptual thinking - "image" thinking is better than conceptual thinking; In fact, it has established the idea of traditional Chinese aesthetics of "using images to clarify meanings" and emphasizing "images".

Later, through the exertion of Wang Bi, Liu Xian, and others, by the Tang Dynasty, the term "image" had actually become an ontological category of aesthetic activities. By the time of the Ming and Qing dynasties, it was more complete development, and the play of "meaning" also reached the level of complex and strange songs.

"Easy. The Dictionary says: "The sage has the wisdom of seeing the world, and intends to describe it, like its object, which is the image of the so-called."

Youyun said: 'The book is not full of words, and the words are not full of meaning. "But the meaning of the saint is not visible?

Zi said: "The saint sets up the image with all his heart. '

The description of "image" was first found in the Yi Chuan, which states that "the sage has the ability to see the world, and intends to describe it, like its object, which is the image of the so-called" [2] (Li, 274-275), which means "to observe things and take images". Youyun said: 'The book is not full of words, and the words are not full of meaning.

"But the meaning of the saint is not visible? Zi said: 'The saint erects an image with all his will'"[3] (Li, 291).

Therefore, the idea of "words are not enough" and "the image is full of intentions" was proposed. To sum up, there are two main points: one is that the book (text) cannot be fully spoken, the words cannot be fully meaningful, and the image can be fully meaningful; Second, it implies that image thinking is superior to conceptual thinking - "image" thinking is better than conceptual thinking; In fact, it has established the idea of traditional Chinese aesthetics of "using images to clarify meanings" and emphasizing "images".

Later, through the exertion of Wang Bi, Liu Xian, and others, by the Tang Dynasty, the term "image" had actually become an ontological category of aesthetic activities. By the time of the Ming and Qing dynasties, it was more complete development, and the play of "meaning" also reached the level of complex and strange songs.