How many words are there in the commentary, and how many words are explained in the words of the ret

Returning to the remarks.

A total of 654 words (including the preface).

"Returning to the Words" is the Jin and Song Dynasty literary scholar Tao Yuanming.

The lyrical fu of creation is also a declaration of leaving the official career and returning to the countryside. This article was written at the beginning of the author's resignation, describing his life interests and inner feelings after resigning and retiring, showing his understanding of officialdom and thinking about life, and expressing his spiritual sentiments of being clean and self-conscious.

The work depicts specific scenes and activities to create a sense of tranquility and optimism.

The artistic conception of nature entrusts him with the ideal of life. The language is simple, the words are smooth, the ingenuity is unique and natural, the feelings are sincere, the artistic conception is far-reaching, and it has a strong appeal. The structure is rigorous and thorough, the prose preface focuses on the narrative, and the rhyme and rhetoric are fully lyrical, and the two perform their own duties, forming a trend of "double beauty".

This essay is not only a sign of a turning point in Tao Yuanming's life, but also a history of Chinese literature.

It expresses the peak of the creation of the hidden consciousness. The full text describes the author's situation on the way back to his hometown and after he arrives home, and imagines a secluded life in the future, thus expressing the author's disgust with the officialdom at that time and his yearning for rural life. On the other hand, it also reveals the poet's negative thoughts of "being happy and knowing his fate".

It is an excellent essay.

From the first half of "Yu Jia's Poverty" to "Therefore I Seek It", he briefly describes his tortuous experience of becoming a leader due to his poor family. Among them, "the relatives persuade Yu to be a long-term official, and he has a heart", and "Peng Ze."

Go home for a hundred miles, the benefits of the public land are enough for wine, so I ask for it", writing the joyful yearning that I once had when I was out of office, which shows the honesty of the poet's nature. From the second half of "And Shaori" to "November of the Year of Otomi", he wrote the reasons why he decided to abandon his official position and return to the field.

The qualitative nature is natural, not the result of exaggeration" is the fundamental reason for abandoning the official position. After several appearances, the poet knows that to go out for "self-service" is to lose oneself and "deeply ashamed of the ambition of life". Therefore, "although the hunger and cold are cut", they are never willing to "go against their own paths" again.

Although the language is gentle, the will is as strong as gold, and there is no hesitation. As for the "self-dismissal" due to the mourning of his sister, it is only a superficial reason. The preface is a reflection on the path of the first half of life; The words are Yuanming's imagination and yearning for a new life when he left the officialdom.

Returning:

1) Return: It means "go back". Come, particle, meaningless. Xi, a modal word.

2) The countryside will not return: The countryside is going to be barren, why not go back? The fields are deserted. Hu, the same as "He", why.

3) Self-regard the heart as the form: let the mind be the servant of the body. It means that he didn't want to be an official in his heart, but in order to avoid hunger and cold, he became an official against his original will.

Heart, will. Shape, form, refers to the body. Servitude, servitude.

That is, it means that the action and behavior have been completed, and the "once" solution can be done here.

4) Xi melancholy and lonely sadness: why sadness and frustration. Xi, he, why. A melancholy, frustrated look.

5) Realize that the past is irreversible. Admonish, admonish, exhort.

6) Those who know the future can be traced: knowing the future (referring to retreat) is still too late to remedy. Admonish, persuade, redeem. Chase, remedy.

7) It's not too far to get lost: It's probably not too far to get lost. Lost, point it out and become an official.

8) Yes: Correct. Non: False.

9) Boat far away with light 飏 (yáng): The boat gently floats forward on the water. Far away, the appearance of drifting and drifting. to, table modification. Fluttering, flying, describing the ship moving briskly.

10) Ask the husband the way forward: Ask the pedestrian about the distance ahead. Levy husband, pedestrian.

11) Hate the dawn of light: Unfortunately, the sky has just brightened. Hate: Regret. The sky is faint.

12) Nai Zhan Hengyu, : I just saw my own house. Yes, then, then.

Looking ahead, looking far away. Hengyu, a house with a door on a horizontal tree, refers to a simple house. Heng, through "horizontal".

Yu, eaves, here refers to the dwelling. 存 (zài) 欣carried Ben: while being happy, while running.

13) Child: Toddler.

14) The three paths are barren, and the pine chrysanthemum still exists: the path in the yard is about to be barren, and the pine chrysanthemum is still growing there. Three paths, a small path in the courtyard.

Jiang Xu (xǔ) of the Han Dynasty After living in seclusion, he opened up three paths under the bamboo in the courtyard, and only came and went with a few friends. Later, the Three Paths became synonymous with the hermit's dwellings. Just, close.

15) Bottle: Full Cup.

16) Citation: Take. 觞 (shāng).

眄 (miǎn) 庭科以怡颜: Looking at the trees in the yard, I feel very pleasant. 眄, obliquely looking.

Here's what it means to "just take a look". Ke, branches. to:

In order to. Pleasant face, so that the face appears pleasant.

17) Pride: Convey the feeling of pride and self-satisfaction. Proud refers to being proud of the world.

18) Judge the knee of Yi An: I feel that I live in a simple hut.

1. "Words of Return: Preface".

2, [Author] Tao Yuanming [Dynasty] Wei Jin.

3. The remaining family is poor, and cultivation is not enough for self-sufficiency. The naïve room, the bottle has no storage corn, and the raw materials are not seen. The relatives persuaded the rest to be the chief officials, and they had a way to get rid of their hearts and ask for it.

There will be things in the four directions, the princes will be virtuous with love, and the uncles will be poor and poor, so they will be used for Xiaoyi. At that time, the turmoil was not quiet, and he was worried about the distant service, Peng Ze went home for a hundred miles, and the benefits of the public land were enough for wine. So I asked for it.

and a few days, there is a feeling of return. How? The qualitative nature is natural, not the result of exaggeration.

Although hunger and cold, he is sick against himself. Try to follow the personnel, all of them are self-serving. So he was generous and deeply ashamed of his life's ambition.

If you still look forward to it, you will pass away. Xun Cheng's sister was mourned in Wuchang, and her love was in Junben, so she was exempted from her post. Mid-autumn to winter, more than 80 days in the official.

Because things are going well, the fate is called "Return". Otomi years old November also.

4. When you return, will the countryside be ruined? Both self-conscious and self-serving, melancholy and sad? Realize that the past is not admonished, and those who know the future can be traced.

It's not far away, and I feel that today is but yesterday is not. The boat is far away with a light flutter, and the wind is fluttering and blowing clothes. Ask the husband the way forward, hate the morning light.

5, is Zhan Hengyu, carry the joy of running. The servants are welcomed, and the children are waiting for the door. The three paths are barren, and the pine chrysanthemum still exists.

Bring the child into the room, and there is a bottle of wine. Introduce the pot to drink yourself, and the court is pleasant. Leaning on the south window to be proud, judging the ease of the knee.

The garden is involved in the fun, although the door is set up and often closed. Help the old to rest, and look at it from time to time. The clouds have no intention of going out, and the birds are tired of flying and know how to return.

Jing Puff to enter, stroking the lonely pine and coiling.

6. When you return, please take a break from traveling. The world is contrary to me, and I am begging for words? Joy relatives' words, music and piano books to dispel worries.

The peasants told Yu Yichun that there would be something to do in the west. Or a life towel car, or a lonely boat. It is not only slender to find a ravine, but also rugged and through the hills.

Mu Xinxin is proud, and the spring trickles and flows. When all things are good, I feel that my life is resting.

7. It's over! When will it be in the form of a universe? Do you want to stay?

What do you want? Wealth is not my wish, and the emperor's hometown is unexpected. Huai Liangchen is lonely or planting a cane.

Dengdong Gao is a poem with Shu Xiao and a clear stream. Talk about multiplication to the end, Lefu's destiny is doubtful!