What kind of learning is Xunzi s persuasion

From the form and purpose of the article. Reasoning is often the setting up or borrowing of one or more fables, stories, or natural phenomena to illustrate an abstract truth. In order to explain the truth in Xunzi's "Persuasion", the form of metaphor used throughout the article can figure out the content of its "persuasion".

First of all, with the natural phenomena and life phenomena such as "green is taken from blue", "ice water is for it", "wood is straight in the rope, and you think it is a wheel", "wood is straight when it is roped, and gold is sharpened" as a metaphor to illustrate the truth that "a gentleman is erudite and self-conscious, then he knows and does nothing". In this case, "learning is evil at the beginning, evil at the end"? Xunzi believes that "the number of them begins with the recitation of the "Book" and ends with the reading of the "Rite"; His righteousness begins with being a scholar and ends with being a saint."

It can be seen that in order to become a saint who "knows and does no wrong", he must recite the "book" and read the "rites". Therefore, what needs to be "erudite" here should be the books of sages such as "books" and "rites". Secondly, the metaphor in the second paragraph is even more puzzling:

It is easy for us to understand the metaphor of "ascending and beckoning", "calling with the wind", "fake horseman" and "fake boater" to illustrate the truth that "a gentleman is born different, and a good man is good at things", but if we only understand it in this way, then how to explain the metaphor of "I try to think all day long, it is better to learn what I have to learn"? According to the convention, the object to be explained often appears after the object of the metaphor, and it can be inferred that "what you have learned in a moment" is also a metaphorical object of "good and false things", and it should be the same as "ascending", "tailwind", "fake horses" and "fake boats". So what is this reliance?

Xunzi advocated that "learning Mo is close to his person", and it can be seen that the basis of this kind of learning is "close to his person", and the only way to "get close to his person" is to learn his works, that is, the Confucian "poems" and "rites" classics. Explained in this way, this metaphor is logical. As for the metaphor in the third paragraph, it is obvious that it revolves around "accumulating goodness and becoming virtuous, and the gods are self-satisfied, and the sacred heart is prepared", and from the perspectives of "accumulation", "perseverance" and "concentration", how to truly achieve "the heart of God and man, the virtue of saints" through learning.

The emphasis here is still on people's cultivation and morality, and people are encouraged to follow the example of sages and gentlemen and strive to improve their own thinking and morality. From this point of view, the "Persuasion of Learning (Excerpt)" encourages people to strive to read the "book" and recite the "rites" through vivid and concrete metaphors, and learn from the saints, so as to improve their moral character and ideological cultivation.

Xun Ziquan Upper Division, Xu Wenze: Professor of Guangdong Open University, Ph.D., Doctoral Supervisor of Asia City University, Malaysia, Vice President of Guangdong Art Expo Education Modernization Research Institute, Executive Director of China Modern Education Research Society.

Xunzi believes that the evil in our human nature must be learned through the day after tomorrow in order to gradually change and strive for good. Xunzi thought that Mencius's theory of permissive nature was wrong. Human nature is evil.

Xunzi said that he was born to possess resources, and he would seek advantages and avoid disadvantages, and he would satisfy his various desires. If this desire is left unchecked, it will be bad and unwanted. Therefore, it is very important to strengthen the acquired learning, which is also an important means for us to limit the viciousness.

Because Xunzi believes that knowledge can help a person become smarter, more sensible, and more able to survive in society.

Because at that time, the princes were competing for hegemony, the society was not peaceful, and the troubled times produced talents, knowledge was the only way out, which could change fate and life.

3 allIn Xunzi's "Persuasion of Learning", he uses a metaphor from the negative side, emphasizing that learning focuses on accumulation, and if you don't pay attention to accumulation, you can't achieve lofty goals. The first paragraph clarifies the importance of learning; The second paragraph explains the correct attitude towards learning; The third paragraph deals with the content and means of learning; The fourth paragraph explains the ultimate destination of learning.

Appreciation of works:

The "persuasion" in "Persuasion" plays the role of dominating the whole text. "Persuade" means "exhortation". In this article entitled "Persuasion to Learn", the author encourages people to keep studying, and only in this way can they increase their knowledge, give full play to their talents, and cultivate noble moral character.

"Persuasion of Learning" has always been the most popular in the book "Xunzi", on the one hand, because of the incisive insights on learning mentioned above, and on the other hand, it is also quite distinctive in writing. "Xunzi" is a sub-book, although as Xiao Tong said in the "Anthology": "The cover is based on the intention, not on the ability to write." ”

The soil is a mountain, and the wind and rain are prosperous; The water becomes an abyss, and the dragon grows; Therefore, if you don't accumulate steps, you can't reach thousands of miles; If you don't accumulate small streams, you can't become rivers and seas. Qi Ji jumps, can't take ten steps; Ten horses, the merit is relentless. Perseverance, rotten wood does not break; Perseverance, gold and stone can be carved.

Worms have no claws and ,......Intentions are also one.

I try to think all day long, it is better to learn what I have to learn; I try to look at it, it is better to climb the heights. Ascend and move, the arm is not lengthened, and the one who sees is far away; Blowing with the wind, the sound is not a disease, but the hearer is prominent. Those who fake horses are not profitable, but thousands of miles; Those who fake the boat are not able to water, but the rivers.

Junzi Sheng (xìng) is not different, and it is good at fake things.

1. "Persuasion.

Tell us that learning can change human nature, "A gentleman is knowledgeable and self-conscious."

then there is nothing wrong with knowing and doing. This means that if a gentleman learns extensively and examines himself daily, then he will be wise and clear and behave without fault.

2. "Persuasion" tells us that we should learn the truth that the sage is good at using the rolling bush to help external objects.

3. "Persuasion" tells us: we should concentrate on learning, pay attention to accumulation, and persevere. "The gentleman said: You can't learn.

Meaning: The gentleman said: Learning cannot be stopped.

Persuasion. Tell us to improve ourselves, transform ourselves, and surpass ourselves through learning, so as to make up for our shortcomings and achieve our goals, and we must learn to accumulate, learn to persevere, and learn to be single-minded.

"Persuasion of Learning" is a discourse written by Xunzi, a thinker and writer during the Warring States Period.

It is the first article of the book "Xunzi". This article comprehensively and profoundly discusses the issues related to learning from the aspects of the importance of learning, the attitude of learning, and the content and methods of learning.

The whole text can be divided into four paragraphs, the first paragraph explains the importance of learning, the second paragraph explains the correct learning attitude, the third paragraph discusses the content and ways of learning, and the fourth paragraph explains the ultimate destination of learning. The language of the article is concise, the metaphors are appropriate, the reasoning is in-depth, and the structure is rigorous, which represents the level of the mature stage of pre-Qin discourse.

Summary. Xunzi's views are not outdated, and Xunzi's discussion of the importance of learning is based on his assertion that "human nature is evil, and its good ones are hypocritical". Xunzi believes that human nature is "evil", and it is necessary to rely on "learning" to turn evil into good; Moreover, "learning is not a last resort", we must be "erudite and self-conscious", in order to "know and act without fault", which shows Xunzi's emphasis on "wisdom" spirit and the purpose of learning.

Compared with Mencius's advocacy of "the theory of sexual goodness", which believes that people are "born to know", there is no need to learn, only "introspection" and "reassurance", we can see that Xunzi's proposition is indeed more positive and more in line with the requirements of historical development. Therefore, his theory of persuasion is not outdated, but gives us more reference and reflection in the future.

Do you agree with the views of Xunzi's "Persuasion" and why.

Xunzi's views are not outdated, and Xunzi's discussion of the importance of learning is based on his assertion that "human nature is evil, and its good ones are hypocritical". Xunzi believes that human nature is "evil", and it is necessary to rely on "learning" to turn evil into good; And "learning is not a last resort", we must be "erudite and self-conscious", in order to "know and act without fault", which shows Xunzi's emphasis on "wisdom" spirit and slow learning. Compared with Mencius's advocacy of "the theory of goodness", which believes that people are "born to know" and do not need to learn, they only need to "introspect and block the mold" and "seek reassurance", it can be seen that Xunzi's proposition is indeed more positive and more in line with the requirements of historical development.

For example: 1. Green, taken from blue, and better than blue; Sickness, water for it, and cold for water. It shows that learning cannot be stopped, as the saying goes, live to learn from the old, and learn endlessly. 2. He sentenced not to accumulate steps, but not to thousands of miles.

Learning starts from little by little, as long as you can persevere, accumulate a lot, you can master a wealth of knowledge, the so-called water drops of stone field to let wear, iron pestle into a needle is this truth. Therefore, Xunzi's persuasion is also a good inspiration for young people in modern times.

In "Persuasion", Xunzi said that the learning attitude is self-examination, with the help of methods and methods, not impetuous, courteous, patient, virtuous and ethical.

The gentleman is erudite and self-examining, the scope of learning should be extensive, and he should think about himself, that is, self-examination;

A gentleman is not different, and he is good at things. learn ways and means to help;

Therefore, it is proud to tell without asking, and it is difficult to tell the second by asking. Proud, non-also, 囋, non-also; A gentleman is like a gentleman. Not impetuous;

The scriptures of learning are not as fast as good people, and the solemn rites are secondary. To learn, you must first have a good teacher, and then you must have etiquette;

In addition, the exhortation also mentions the conditions of patience, virtue, and integrity.