What does Shi Gong refer to three losses, and what does Shi Gong mean

Shi Gong's three losses are Sima Qian's evaluation of Qin Shihuang, Li Si, and Xiang Yu in the "Historical Records", and his evaluation has profound historical insights.

One Loss: In the Book of Qin Shi Huang, Sima Qian believes that Qin Shi Huang's book burning and Confucianism is one of the "three failures of Shi Gong", although Qin Shi Huang adopted violent means, but in the long run, this practice is conducive to the development of society and the inheritance of culture at that time.

Two losses: In "The Biography of Li Silie", Sima Qian's evaluation of Li Si is one of the "three losses of Shi Gong", Li Si as an important ** of the Qin Dynasty, although he made great contributions to the unification of the six countries by Qin Shi Huang, but Sima Qian believes that Li Si gave up his original beliefs and pursuits for his own selfish interests, which eventually led to his tragic end.

Three Losses: In "Xiang Yu Benji", Sima Qian believes that Xiang Yu is a sentient and righteous character, but his temperament is irritable and arrogant, which eventually leads to his defeat and destruction.

To sum up, Shi Gong's three failures refer to Sima Qian's evaluation of Qin Shihuang, Li Si, and Xiang Yu, which not only has historical insights, but also contains Sima Qian's thoughts on the character and fate of the characters.

Just as truth needs to be tested in practice, the confirmation of the value of a magnum opus takes time and is accompanied by controversy. Yang Xiong, a philosopher and writer in the late Western Han Dynasty, believed that the Taishi Gongji historical discussion was "not the same as the sage, and right and wrong are quite absurd in the scriptures". Ban Gu further said in the praise of "Hanshu Sima Qian":

On the avenue, Huang Lao first and then the Six Classics, the preface ranger retreats from the priest and enters the traitorous male, and the goods are snobbish and shameful and poor, which is also covered. Since then, the theory of "Shi Gong's three losses" has been accompanied by the study of "Historical Records".

You can take a look at this!!

Taishi Gong is the official title established during the period of Emperor Wu of the Western Han Dynasty. is on the prime minister. The world's plan is first on the Taishi Gong, and the deputy prime minister, and the preface is like the ancient Spring and Autumn Period.

After his death, Emperor Xuan took his official order and carried out the official documents of Taishi. During the period of Emperor Xuan of the Han Dynasty, Taishi Gong was demoted to Taishi Ling, and the authority of Taishi Ling was also greatly weakened, and it was only a paperwork. The most famous Taishi Gong is Sima Qian, the author of "Historical Records".

Han Dynasty official position. For those who recorded history,,, Sima Qian was called Taishi Gong.

The "Three History" originally referred to the "Historical Records", "Hanshu", and "Dongguan Hanji". After the appearance of the Book of the Later Han Dynasty, it replaced the Dongguan Hanji and was listed as one of the "Three Histories", namely the Historical Records, the Book of Han, and the Book of the Later Han. These are the first three of the "Twenty-four History" of Chinese history.

The "Three History" usually refers to the "Historical Records", "Hanshu" and the "Dongguan Hanji" written by Liu Zhen and others in the Eastern Han Dynasty. After the appearance of the Book of the Later Han Dynasty, it replaced the Dongguan Hanji and was listed as one of the "Three History". The "Three History" plus the "Chronicles of the Three Kingdoms" is called the "First Four History".

The Wei, Jin, Southern and Northern Dynasties took the "Historical Records", "Han Shu", and "Dongguan Han Ji" as the three histories. After the Tang Kaiyuan, due to the loss of the "Dongguan Hanji", the "Historical Records", "Han Shu" and "Later Han Book" were the three histories.

Gentle and generous.

Even if you are drunk, you can hear if there is something wrong with the rhythm.

As for the Romance of the Three Kingdoms, it is inevitable that there will be fakes.

Zhou Yu's officialdom is proud, how can he be jealous of Kong Ming.

The hair is so long that it is copied Zhou Yu in history is a real man, handsome, and it is what men pursue. Both civil and military are also pursued by men. Getting the beauty of Xiao Qiao is what a man desires.

What's even more powerful is that when he was young, Chibi broke Cao Cao and became famous in one fell swoop. Plus open-mindedness. Therefore, Zhou Yu is a real man.

Kunming dialect mantra, specifically with no such meaning, a bit of unspecified scolding or I have no choice but to mean.

Ji Gongsan is indeed a common sentence in Yunnan, and even the generation in northern Myanmar has indeed heard of it.

It's probably.

There is no specific meaning, a mantra, a suffix to express dissatisfaction with a thing or a problem.

The main contents of "Taishi Gong's Self-Introduction" are:

The text can be divided into three parts: the first part describes the lineage and family history, and summarizes the author's experience in the first half of his life; The second part uses the form of dialogue to clearly express the author's purpose in writing the "Historical Records"; The third part is a small preface to each of the 130 chapters of the "Historical Records". The article is imposing, magnificent and profound, and is an important source for the study of Sima Qian and his "Historical Records".

In it, Sima Qian traced the history of the nation, the origin of the family, the changes in politics, and the analysis of culture, and integrated his own experiences and aspirations into one furnace. This is a big article, which divides all the knowledge of the time, and it is an ideological document, which is profound and complex.

The article consists of three parts: the first part describes the lineage and family history, and summarizes the author's experience in the first half of his life; The second part uses the form of dialogue to clearly express the author's purpose in writing the "Records of the Historians", which is to fulfill his father's deathbed entrustment, and to continue Confucius's "Spring and Autumn" with the "Records of the Historians".

And through the depiction and evaluation of historical figures, he expressed the depression and injustice in the author's heart, and confessed that he was self-motivated by the deeds of the ancients who were in adversity and angry writing, and finally endured the humiliation and completed the masterpiece "Historical Records" after suffering the palace punishment; The third part is a small preface to each of the 130 chapters of the "Historical Records". The whole preface is grand in scale and deep and vast, which is the program of the whole book of "Historical Records".

From the beginning of the article to "Since the Tao Tang Dynasty, as for Linzhi, since the Yellow Emperor" is the general discussion of the whole book, all the core contents of the book "Historical Records", such as the origin, creative purpose, and purpose of the whole book, are all covered here. From "Weixi Yellow Emperor, the law of heaven and earth" to "the saints and gentlemen of later generations." "Seventy" is the small preface of each of the 12 books, 10 tables, 8 books, 30 families, and 70 biographies of the "Historical Records".

Taishi Gong's Self-Preface" describes the origin and end of Taishi Gong's genealogy. The more than 1,000-year family history from Chongli to Sima's family, his father Sima talked about Chong Laozhuang's academic thoughts, Sima Qian's own growth experience, his stepfather's ambition to be Taishi Gong, and the beginning and end of his work "Historical Records", all of which are in the article.

But the author tells the story, which is staggered and tired. describes Sima Qian's family history for more than 1,000 years, but it is only a few hundred words, and the system is orderly. Ploughing and herding are magnificent, and the image of a dignified young man jumps on the paper.

The father and son held hands and wept, entrusted by history, and the scene was so dignified. Before the grass was created, he was corrupted, and his indignant words made the reader sigh.

In particular, the author devotes a considerable amount of space to the preface to the gist of the Six Schools and discusses the essence of the Six Classics, which fully and profoundly reflects the academic thinking of Sima and his son. The analysis of Confucianism, Mo, Ming, Fa, Taoism and Yin and Yang is incisive and thorough, and it is divided into three parts, pointing to Chen's gains and losses, and if the case is decided, although it has been incomparable for centuries.

Taishi Gong's Self-Preface is the preface made by Sima Qian for the book "Historical Records", which is ranked at the end of the book. The full preface is divided into three parts: the first part, the right to describe the lineage of the Sima clan and the gist of the six schools of his father Sima Tan; The second part describes Sima Qian's own experience and the reasons for writing the Historical Records. The third part gives a very brief introduction to each of the entries in the Chronicles.

The "Three History" usually refers to the Records of the Historians, the Book of Han and the East.

After the appearance of the Book of the Later Han Dynasty written by Liu Zhen and others of the Han Dynasty, it replaced the Dongguan Hanji and was listed as one of the "Three History". “

The University", "Analects", "Mencius", and "The Mean" are four books;

The Book of Changes, the Book of Songs, the Book of Books, the Book of Rites, and the Spring and Autumn Period are the Five Classics.

The Five Classics in the Four Books and Five Classics refer to:

Zhou Yi", "Shangshu", "Book of Songs", "Book of Rites", "Zuo Chuan".

The Four Books in the Four Books and Five Classics are:

The general name of the four works of the University, the Mean, the Analects, and Mencius.

Three History: The Three History refers to the Historical Records, the Book of Han, and the Chronicles of the Three Kingdoms.

Historical Records, Hanshu, Dongguan Hanji 、-- three histories.

The Book of Poetry, the Book of Books, the Book of Rites, the Book of Changes, the Spring and Autumn 、-- the Five Classics.

The University, the Mean, Mencius, and the Analects 、-- the Four Books.

Three histories: "Historical Records", "Hanshu", "Dongguan Hanji".

Four Books and Five Classics: "University", "The Mean", "Mencius", "Analects" Poems, Books, Rites, Yi, Spring and Autumn.

The division of the Jin dynasty refers to the event in which the Jin kingdom was divided among the Han, Zhao, and Wei families in the late Spring and Autumn period of China. In the twenty-third year of King Weilie of Zhou (403 BC), King Weilie of Zhou named three families as princes. The record of Sima Guang's chronicle "Zizhi Tongjian" begins with this event:

In the twenty-third year of King Weilie of Zhou, he initially appointed Wei Si, Zhao Ji, and Han Qian as the princes ......"As the boundary between the Spring and Autumn Period and the Warring States. In 376 BC, Han, Zhao, and Wei abolished the Jing Gong of Jin and divided all the remaining land of the Jin Office. Therefore, the three kingdoms of Han, Zhao and Wei are collectively known as the "Three Jins".

The division of the three families is a major event of epoch-making significance in history. It is a sign of the collapse of China's slave society and the determination of feudal society. The "Three Divisions" became the dividing point between the Spring and Autumn Period and the Warring States Period in China, and the Warring States Period began from this.

Sima Guang, a famous historian in the Song Dynasty, wrote "Zizhi Tongjian", which began in this year, and the first thing recorded was that "the first Jin doctors Wei Si, Zhao Ji, and Han Qian were the princes". At the same time, it also marked the emergence of the new landlord class on the stage of history and promoted the establishment of the feudal system. The Jin Kingdom, one of the five hegemons of the Spring and Autumn Period, perished, and the three kingdoms of Han, Zhao, and Wei among the Seven Heroes of the Warring States Period were born, and thus the slave society began to transition to a feudal society, the hegemony was over, and the prelude to the annexation of the Seven Heroes was opened.

In 376 BC, Han, Zhao, and Wei abolished the Jinggong of Jin and divided all the land of the Jin Dynasty, and three new countries appeared: Zhao, Wei, and Korea; The Jin kingdom disappeared from then on; Therefore, the three kingdoms of Han, Zhao and Wei are collectively known as the "Three Jins". This event, along with Tian's usurpation, is also considered by scholars to be the end of the Spring and Autumn Period and the beginning of the Warring States Period.