Xiaobai s questions about the world of Buddhism

Because during the period of the end of the Dharma, the people's cultivation was more difficult, so when there was no hope of cultivation, the Buddha taught us to recite the name of Buddha Mita and seek to be reborn in the Pure Land of Bliss, so that we could become Buddhas more quickly and no longer turn into the evil path.

The Buddha was born for a thousand years is the period of the Dharma, there is the Buddha himself to say the Dharma, as long as the precepts are held, the practice is easy to get results, after the Dharma, the period of the Dharma, the practitioner can live in Zen Buddhism, the end of the Dharma period after the Dharma, the end of the Dharma period is as long as 10,000 years, the world is already the five turbidity and evil world, the practice is difficult, Buddhism we can live in the Buddha, so the end of the Dharma period to recite the Pure Land Sect of the Buddha.

The world is also called the kingdom of Buddha, and most people in the world think that it is the Milky Way, but I am afraid that it is not only the Milky Way. We don't have to be very clear.

Then I would like to ask: Why don't we people in the world follow Shakyamuni in our practice, but recite Amitabha Buddha and make a wish to be reborn in the Western Paradise?

Answer: Practicing the Pure Land Method is the quickest and easiest way for everyone, including those who are literate or illiterate. It only takes one sentence of Amitabha Buddha to accomplish it. This is the reason why the Guru Shakyamuni Buddha highly recommends the Amitabha Pure Land.

Some people say that the Western Elysium has the deepest karma with us, and there is a Buddha there, who can listen to the Dharma, have an unlimited lifespan, and become a Buddha the fastest. So what did Shakyamuni teach us about how to become a Buddha?

Is there only a Buddha and no ordinary people in Elysium?

Answer: To be reborn in the Pure Land of Amitabha is no longer there"people"It's a lifetime of mending, an arhat and a bodhisattva who is about to become a Buddha.

What is the concept of scope in the Buddha's kingdom? Is there no Buddha country in the world? Elysium is a Buddha country, so does the world not lose the Buddha country?

Answer: When a Buddha lives in the world, it is a Buddha country. There is a Buddha country in the world of sampa. The world of sampa is the country of Buddhas. But, let's talk about the land where Shakyamuni became a Buddha in the world of sampa. Relatively speaking. On our side is the five turbid evil worlds, where all beings are upside down.

The Pure Land of Amitabha in the West and the Pure Land of Medicine Buddha in the East are good places to go.

The above is my original publication, not **.

There may be something wrong, just for the reference of the senior brother.

Damn, human beings are made up of molecules and atoms, what is a Buddha?

Supo means to be able to endure, to be able to endure, to endure the land. The world of sampa (Sanskrit: sahā-lokadhātu) refers to the three thousand worlds taught by Shakyamuni Buddha, and because the beings in this world are content with the ten evils and refuse to renounce, and endure the three poisons and all kinds of troubles, it is also called the "world of patience", and now it is called the real world.

娑婆世界, Chinese pronounced suōpóshìjiè; Suva, Sanskrit transliteration. Paraphrased "unbearable". For Shakyamuni Buddhism of the world. The sentient beings in this realm are content with the ten evils, and they can endure all kinds of sufferings and refuse to leave, and they are the places where the three evils and the five pleasures are mixed.

In the Buddhist scriptures, the world of sampa refers to the "world of man", that is, the world where there are always flaws and imperfections. Bustling, coming and going, all for profit. People who live in this world of sampa have to suffer, and this word of suffering may not be immediately understood.

Even if you experience it, it is not the same as liberation, you may not be able to endure it, you can't put it down, you can't let it go, and you can't let it go.

The bitter sea is boundless, and there is no shore to turn back. But everything that can make people truly comfortable always comes from the heart, so the shore does not need to look back, the shore is everywhere. There is a poem by the ancient spirit god Zen Master that says:

Flies love to find light on paper drills, and it is difficult to pass through. Suddenly bumped into the way he came, and Shixin was deceived in his life." Many people always hope to find the way they came, lest they lose their true self, but they often fall into a situation where the trees want to be quiet and the wind does not stop.

The world of sampa refers to a world that Shakyamuni Buddhism has turned into. Suo Po is transliterated from Sanskrit, also called Suohe, Suoha, etc., which means to be forbearing, that is to say, the ability of sentient beings in the world to endure suffering is relatively strong. According to Buddhism, the world in which people live is called the world of sava.

The world of sampa is collectively referred to as a large world, which is made up of 1 billion small worlds. A sun and moon revolve around a small world, such as the earth we live in.

Spatially, the universe is boundless. From the perspective of time, the universe has no beginning and no end. The Buddha called "a sun and moon illuminating" a "small world", which is equivalent to a planetary system in modern terms, and we are in the solar system.

A thousand small worlds make up a "small thousand worlds", which is equivalent to a galaxy in modern terms, and we are in the Milky Way. A thousand small worlds form a "middle world", and a thousand middle worlds form a "big world", and people often refer to the "big world" as "three thousand worlds". The universe is composed of countless worlds, all of which are in the process of becoming, living, deteriorating, and emptiness, and are constantly changing, circulating, without a moment of stillness.

In the past, present, and future of every world, there have been Buddhas born from time to time, educating all beings there. The world we live in is called "the world of sava". "Suopo" has two meanings:

One means that the sentient beings in the "world of sampa" are deeply sinful and must endure all kinds of troubles and sufferings, so "sampa world" can also be translated as "land of forbearance", which is called "the world of five turbidities", which is the opposite of "the world of bliss" and "pure land", where it is easy to produce all kinds of sins, so it is said that "the world is full of wonders"; On the other hand, it means that Buddhas and Bodhisattvas such as Shakyamuni are very able to endure fatigue and relentlessly educate sentient beings in the filthy "world of samva", showing the spirit of great wisdom, great compassion and great courage.

According to Buddhist scriptures, it also includes the immeasurable world, the mustard seed Na Sumeru, which is very large, how big, at least one galaxy.