Tao Kan s life, what does Tao Kan tell us

The truth told in "Tao Kan Xi Valley" is as follows:The story of "Tao Kan Cherishes the Valley" reflects Tao Kan's quality of cherishing grain, cherishing the fruits of labor, being honest and attaching importance to farming, caring for agricultural production, and protecting the interests of farmers. A grain of grain, from the sowing in the spring to the growth in the summer, and then to the harvest in the autumn, is soaked in the sweat of the farmer's uncle.

If we want to respect the fruits of our people's labor, we must cherish food.

Saving grain is a traditional virtue of the Chinese nation, which has endured for 5,000 years. The current situation of China's large population and thin land has not been completely changed, and we should establish a sense of food crisis and strictly practice economy. It is the duty of every citizen to save food, and it is shameful to waste it.

StorytellingTao Kan once traveled and saw a man holding a handful of unripe ears of rice, Tao Kan asked, "What are you doing with these things?" And the man said:

What I saw on the road, I just picked it up and played with it. Tao Kan was very angry and said to him: "You don't work hard to farm, but you even destroy the farmers' crops for fun!"

So Tao Kan took the man and beat him with a whip. Therefore, the common people are diligent in farming, and their families are well-off, and everyone has enough food and clothing.

After reading "Tao Kan Xi Valley", the famous sayings that came to mind are:1. A porridge and a meal are not easy to come by, and half a thread and half a thread of perseverance are difficult.

2. The world is ours, and the food is the world.

3. On eating or home-cooked meals, on wearing or coarse cloth clothes.

4. A porridge and a meal are exchanged for sweat beads.

5. Saving is glorious, and everyone praises it; Waste is shameful, and whoever smells it is evil.

6. If the food is not good, it is enough to satisfy hunger; The body is not too flashy; Covering up is fine.

7. There is a famine to save the famine, and the natural famine is to save and prepare for the famine.

8. A grain of rice, a thousand drops of sweat, and a grain of grain sweat beads.

9. Coarse tea and light rice, fine water can flow for a long time.

10. Everyone is responsible for saving food. Saving food is beneficial for everyone.

Tao Kan Xigu "Book of Jin" [original text] Tao Kan tasted traveling, saw people holding a handful of unripe rice, Kan asked: "What is this?" Renyun: "What you see in the way, talk about it." ”

Kan was furious and said: "You are not a field, but a thief and a man!" "Insist on it. It is because the people are diligent in agriculture and planting, and the family gives people enough.

Tao Kan once went to the countryside for a tour, and when he saw a man holding a handful of unripe ears of rice, Tao Kan asked, "What are you doing with these things?" And the man said:

I saw it on the road and pulled it out. Tao Kan was furious and said, "Since you don't farm, you even spoil other people's rice!"

So he took the man and whipped him.

Tao Kan loves to protect the crops and strictly enforces the law, so the common people are diligent in farming, the family lives well, and everyone has enough food and clothing.

Tao Kan Xigu "Book of Jin".

Original text] Tao Kan tasted traveling, and when he saw someone holding a handful of unripe rice, Kan asked: "What is this for?" "Renyun:

What you see in the way, you can take it from your ears. Kan was furious and said: "You are not a field, but a thief and a man!"

"Insist on it. It is because the people are diligent in agriculture and planting, and the family gives people enough.

Tao Kan once went to the suburbs for a tour, and when he saw a man holding a handful of unripe ears of rice, Tao Kan asked, "What are you doing with these things?" And the man said:

I saw it on the road and pulled it out. Tao Kan was furious and said, "Since you don't farm, you even spoil other people's rice!"

So he took the man and whipped him. Tao Kan loves crops and enforces the law strictly, so the common people are diligent in farming, the family lives well, and everyone has enough food and clothing.

Tao Kan once went out to inspect and saw a man holding a handful of unripe ears of rice in his hand.

Tao Kan asked, "What do you want to drive with this ear of rice?" The man said:

Walking on the head of the road, (I) saw (the ear of rice) and took it (a handful) at will. Tao Kan (listened) and said angrily: "You no longer farm, and you are still playing and destroying other people's rice ears (that you have worked so hard to grow)!"

Then they called for him to be taken and beaten with a whip.

Therefore, the common people (in the places under his jurisdiction) are (more) industrious in the cultivation of the farmland, (the grain is abundant every year), and the families are prosperous and everyone is rich. I don't have a word in this version, but if I added it, it would mean reproach and question.

According to: 诘, blame also. - Guangya" Criticism and treachery.

The Fourteenth Year of Zhao Gong "Midwinter Moon....There are those who do not collect and accumulate in agriculture, and there are those who let go of horses, cattle, livestock and beasts, and they dare not criticize them. - The Book of Rites: The Order of the Month" Another example: expulsion (rebuke and expulsion); rebuke (rebuke); Confession (rebuke; Assignment).

The original text and translation of "Tao Kan Xi Valley" are as follows:

Original text] Tao Kan tasted traveling, and when he saw someone holding a handful of unripe rice, Kan asked: "What is this for?"

Renyun: "What you see in the way, talk about it." Kan was furious and said:

Thou art not a field, but a thief and a man! "Insist on it. It is because the people are diligent in agriculture and planting, and the family gives people enough.

Translation: Tao Kan once went out to play, and when he saw a person holding a handful of ripe rice ears, Tao Kan asked: Why do you use this?

The bad said: What I saw on the road, let me just take it and play with it. Tao Kan said very angrily

Since you don't farm, you thou shalt tease the rest of the crop, and catch the man and whip him. Therefore, the boss and the people worked diligently to cultivate the land, and the family lived in abundance, and there was plenty of food and clothing.

About the Author

Sima Guang, the word Junshi, the number of roundabouts, Han nationality, a native of Shushui Township, Xia County, Shaanzhou, known as Mr. Shushui, a historian and writer of the Northern Song Dynasty. In the first year of Song Renzong's treasure, Jin Shi and the first, tired of moving to Longtu Pavilion straight bachelor. During the reign of Emperor Shenzong of the Song Dynasty, he opposed Wang Anshi's reform of the law, left the imperial court for fifteen years, and presided over the compilation of the chronicle general history "Zizhi Tongjian".

With the self-proclaimed "lack of day, followed by night", his personality can be called a model under the education of Confucianism, and has always been admired. He has written many works on his life, including "Wen Guowen Zheng Sima Gongwen Collection", "Ji Gulu", "Records of Lianshui", "Latent Void" and so on. shed and.

The above content refers to the Chinese language - "Tao Kan Xi Valley".