What is the real reason for Tao Kan Xi Valley

In ancient times, productivity was low, grain was a very important material, and ancient China attached great importance to agriculture and suppressed commerce. Therefore, the ** at that time also attached great importance to agriculture. Moreover, if that person steals other people's things casually, and it is also an important material, he does not think so, and the official knows about it and does not stop it, which will give others a wrong signal, that is, the person is so-so in the official, so he should be whipped up

Because Tao Kan loves the people like a son, cherishes the fruits of labor, is upright, attaches importance to farming, cares for agricultural production, and protects the interests of farmers.

It shows that Tao Kan loves the people like a son, cherishes food, cherishes the fruits of labor, and is upright.

Tao Kan loves the people like a son and is upright, so as to show other farmers.

ps.That's what our teacher said, absolutely accurately.

Because Tao Kan loves the people like a son, cherishes food, and cherishes the fruits of others' labor.

It shows that Tao Kan loves the people like a son, cherishes food, cherishes the fruits of labor, and is upright. Map.

This data is ** on the map, and the final result is subject to the latest data on the map.

It shows that Tao Kan loves the people like a son, cherishes food, cherishes the fruits of labor, and is upright.

Author: The years are not cold - Level 14 2010-1-9 20:02Agreed.

It shows that Tao Kan loves the people like a son, cherishes food, cherishes the fruits of labor, and is a very upright person.

There are those who do not care for the fruits of others' labor.

The original text and translation of "Tao Kan Xi Valley" are as follows:

Original text: Tao Kan tasted traveling, saw people holding a handful of unripe rice, Kan asked: "What is this?"

Renyun: "What you see in the way, talk about it." Kan was furious and said:

Thou art not a field, but a thief and a man! "Insist on it. It is because the people are diligent in agriculture and planting, and the family gives people enough.

Translation: Tao Kan once went out to play, and when he saw a person holding a handful of ripe rice ears, Tao Kan asked: Why do you use this?

The bad said: What I saw on the road, let me just take it and play with it. Tao Kan said very angrily

Since you don't farm, you tease the other crops, and catch the man and whip them. Therefore, the common people are diligent in cultivating the land, and their families live in abundance, and they have enough food and clothing.

About the Author

Sima Guang, the word Junshi, the number of roundabouts, Han nationality, a native of Shushui Township, Xia County, Shaanzhou, known as Mr. Shushui, a historian and writer of the Northern Song Dynasty. In the first year of Song Renzong's treasure, Jin Shi and the first, tired of moving to Longtu Pavilion straight bachelor. During the reign of Emperor Shenzong of the Song Dynasty, he opposed Wang Anshi's reform of the law, left the imperial court for fifteen years, and presided over the compilation of the chronicle general history "Zizhi Tongjian".

With the self-proclaimed "lack of day, followed by night", his personality can be called a model under the education of Confucianism, and has always been admired. He has written many works on his life, including "Wen Guowen Zheng Sima Gongwen Collection", "Ji Gulu", "Records of Lianshui", "Latent Void" and so on.

The above content refers to the Chinese language - "Tao Kan Xi Valley".

Translation: Tao Kan once went out on a tour and saw a man holding a handful of unripe ears of rice, Tao Kan asked, "What are you doing with these things?"

The man said, "Whatever I saw on the road, I just took it and played with it." Tao Kan said to him very angrily

If you don't farm, you destroy the peasants' crops! So he took the man and beat him with a whip. Therefore, the common people are diligent in farming, and their families are well-off, and everyone has enough food and clothing.

Original text: Tao Kan tasted traveling, saw people holding a handful of unripe rice, Kan asked: "What is this?" "Renyun:

What you see in the way, you can take it from your ears. Kan was furious and said: "You are not a field, but a thief and a thief!"

"Insist on it. It is because the people are diligent in agriculture and planting, and the family gives people enough. (Excerpt from "Zizhi Tongjian").

Tao Kan Xi Valley" is from the chronicle general history "Zizhi Tongjian" created by Sima Guang in the Northern Song Dynasty.

Appreciation of works

The history recorded in the book is written in 403 B.C., that is, the 23rd year of King Weilie of Zhou, until 959, when the fifth dynasty of the Later Zhou Shizong Xiande conquered Huainan in the sixth year.

It is a huge work compiled by Sima Guang for the king's pro-government and the way of wisdom as the starting point, the so-called "deletion of lengthy, citing important information, focusing on the rise and fall of the country, the common people, the good can be the law, the evil can be the precept, for the chronicle of the book, so that the succession is good, fine and coarse." ”。

In the history spanning 16 dynasties of China, a total of 1362 years, the details are slightly far away, the five dynasties of the Sui and Tang dynasties are 371 years, accounting for 40% of the whole book, and the historical value is the highest. It is obvious that he has repeatedly inked on the virtuous political periods in it, such as the rule of Wenjing, the rule of Zhenguan, and so on.

[sic].

Tao Kan tasted traveling, and when he saw someone holding a handful of unripe rice, Kan asked: "What is this?" "Renyun:

What you see in the way, you can take it from your ears. Kan said angrily: "You are not a field, but a thief and a thief!"

"Insist on it. It is because the people are diligent in agriculture and planting, and the family gives people enough.

Tao Kan once went to the countryside for a tour, and saw a man holding a handful of unripe ears of rice, Tao Kan asked, "What are you doing with these things?" And the man said:

I saw it on the road and pulled it out. Tao Kan was furious and said, "Since you don't farm, you even spoil other people's rice!"

So he took the man and whipped him. Tao Kan loves crops and enforces the law strictly, so the common people are diligent in farming, the family lives well, and everyone has enough food and clothing!

Notes] 1. Chat: Whatever.

2. Thief: Destruction.

3. Field: Intention to move, farming.

4. Whip: intentional movement, whipping.

5. Hold: Take.

Truth] This story embodies the characteristics of Tao Kan's love for the people like a son, cherishing food, cherishing the fruits of labor, and integrity.

About the author: Tao Kan (259—, Zishixing, Xi nationality, originally from Poyang County of the Eastern Jin Dynasty (now northeast of Boyang County, Jiangxi), and later moved to Xunyang County, Lujiang County (now Jiujiang, Jiangxi), a famous military strategist in the Eastern Jin Dynasty.

The truth told in "Tao Kan Xi Valley" is as follows:The story of "Tao Kan Cherishes the Valley" reflects Tao Kan's quality of cherishing grain, cherishing the fruits of labor, being honest and attaching importance to farming, caring for agricultural production, and protecting the interests of farmers. A grain of grain, from the sowing in the spring to the growth in the summer, and then to the harvest in the autumn, is soaked in the sweat of the farmer's uncle.

If we want to respect the fruits of our people's labor, we must cherish food.

Saving grain is a traditional virtue of the Chinese nation, which has endured for 5,000 years. The current situation of China's large population and thin land has not been completely changed, and we should establish a sense of food crisis and strictly practice economy. It is the duty of every citizen to save food, and it is shameful to waste it.

StorytellingTao Kan once traveled and saw a man holding a handful of unripe ears of rice, Tao Kan asked, "What are you doing with these things?" And the man said:

What I saw on the road, I just picked it up and played with it. Tao Kan was very angry and said to him: "You don't work hard to farm, but you even destroy the farmers' crops for fun!"

So he took the man and beat him with a whip. Therefore, the common people are diligent in farming, and their families are well-off, and everyone has enough food and clothing.

Tao Kan Xigu is from "Zizhi Tongjian".

Original text: Tao Kan tasted traveling, saw people holding a handful of unripe rice, Kan asked: "What is this?"

Renyun: "What you see in the way, talk about it." Kan was furious and said:

Thou shalt not be a field, but a thief and a man! And "insist on it." It is because the people are diligent in agriculture and planting, and the family gives people enough.

Translation: Tao Kan once traveled and saw a man holding a handful of unripe ears of rice, Tao Kan asked, "What are you doing with these things?"

The man said, "Whatever I saw on the road, I just took it and played with it." Tao Kan said to him very angrily

You don't work hard to farm, you even destroy the farmers' crops for fun! So Tao Kan took the man and beat him with a whip. In this way, the common people are diligent in farming, the family lives in abundance, and everyone has enough food and clothing.

Tao Kan Xigu "Book of Jin" [original text] Tao Kan tasted traveling, saw people holding a handful of unripe rice, Kan asked: "What is this?" Renyun: "What you see in the way, talk about it." ”

Kan said angrily: "You are not a field, but a thief and a thief!" "Insist on it. It is because the people are diligent in agriculture and planting, and the family gives people enough.

Tao Kan once went to the countryside for a tour, and saw a man holding a handful of unripe ears of rice, Tao Kan asked, "What are you doing with these things?" And the man said:

I saw it on the road and pulled it out. Tao Kan was furious and said, "Since you don't farm, you even spoil other people's rice!"

So he took the man and whipped him.

Tao Kan loves to protect the crops and strictly enforces the law, so the common people are diligent in farming, the family lives well, and everyone has enough food and clothing.

Tao Kan Xigu "Book of Jin".

Original text: Tao Kan tasted traveling, saw people holding a handful of unripe rice, Kan asked: "What is this?" "Renyun:

What you see in the way, you can take it from your ears. Kan said angrily: "You are not a field, but a thief and a thief!"

"Insist on it. It is because the people are diligent in agriculture and planting, and the family gives people enough.

Tao Kan once went to the suburbs for a tour, and when he saw a man holding a handful of unripe ears of rice, Tao Kan asked, "What are you doing with these things?" And the man said:

I saw it on the road and pulled it out. Tao Kan was furious and said, "Since you don't farm, you even spoil other people's rice!"

So he took the man and whipped him. Tao Kan loves crops and enforces the law strictly, so the common people are diligent in farming, the family lives well, and everyone has enough food and clothing!

Tao Kan once went out to inspect and saw a man holding a handful of unripe ears of rice in his hand.

Tao Kan asked, "What do you want to drive with this ear of rice?" The man said:

Walking on the head of the road, (I) saw (the ear of rice) and took it (a handful) at will. Tao Kan (listened) and said angrily: "You no longer farm, and you are still playing and destroying other people's rice ears (that you have worked so hard to grow)!"

Then they called for him to be taken and beaten with a whip.

Therefore, the common people (in the places under his jurisdiction) are (more) industrious in the cultivation of the farmland, (the grain is abundant every year), and the families are prosperous and everyone is rich. I don't have a word in this version, but if I added it, it would mean reproach and question.

According to: 诘, blame also. - Guangya" Criticism and treachery.

The Fourteenth Year of Zhao Gong "Midwinter Moon....There are those who do not collect and accumulate in agriculture, and there are those who let go of horses, cattle, livestock and beasts, and they dare not criticize them. - The Book of Rites: The Order of the Month" Another example: expulsion (rebuke and expulsion); rebuke (rebuke); Confession (rebuke; Assignment).