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The author is Gu Gu Published on March 18, 2002 The rich are not honorable, and the poor are not ashamed. Modern people do not completely judge a person's value by material standards, and people's lifestyles are rich and colorful, not the rich are happy, the poor are very miserable, and the happiness of life has nothing to do with the rich and the poor. How poor is poor?
How rich is rich? Is there a specific quantitative standard? The question of rich and poor is often just a kind of psychological analysis, in the same social environment, why are you poor?
Or, why do you feel like you're poor? Anyone can ask themselves. I?
Why the poor? Whoever is still worried about food is poor. Life is life for the rich, and survival is only survival for the poor.
Are you rich? Are you poor? Aren't you poor?
Do you know why you are poor? What caused you to be poor? What does poverty bring to you and those around you?
What is the future of the poor? How can a poor become rich? How rich is enough?
What is happiness in life? Mr. Gugu's book focuses on and analyzes these issues.
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Mr. Gugu's book Why Are You Poor? Some of the contents of the book are excerpted below for your reference. The poor are reluctant to do so, and many people want to become rich, not because they don't know what to do, but they don't dare to do that.
There are always too many concerns, and in the face of many uncertainties about the future, he doesn't think about it.
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Only when a person establishes lofty ideals, creates excellent qualities, and has persistent pursuits, and has the right goal in life, will he not be dragged down by life, will not be overwhelmed by misfortune, and will he become strong and mature in the raging flames of suffering, to love life, to enrich himself, and to meet a better tomorrow.
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"Steel is made by burning in a blazing fire and in a high degree of cooling, so it's strong. Our generation has also been tempered by struggles and hardships, and has learned to never lose heart in life. ”
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"Chinese Studies", as the name suggests, the study of China, the study of China. Refers to the study of Chinese language and culture, literature, history and customs, including the six arts and five arts of China, the six arts refer to: etiquette, music, archery, royal, calligraphy, mathematics and other six arts, the five arts refer to the mountain, medicine, divination, life, and other five arts, more extensive explanation, the hundred schools of art, such as Confucianism, interpretation, Taoism, soldiers, law, ink and other hundred schools of thought in the bag of Chinese studies, so, then the five arts and six arts of the hundred schools of thought, can be called "national studies".
Famous scholars of modern and modern Chinese studies: Zhang Taiyan, Qian Mu, Ji Xianlin, Liang Qichao, are very detailed.
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To put it simply, its central idea is the title of the book, "The Unbearable Lightness of Life".
In fact, for us who read the book, it is no longer the most important thing what era and background the author's experience is, I think the biggest shock of this book is that it writes about the duality of human nature.
In other words, there is also a good and a bad side to what we see in politics, and there are also good people who can do wrong things by mistake. He also has another interpretation of love in him, that is, you don't necessarily have to love someone to be alone with her, and you want to be with many people. And so on and so forth.
If you don't understand it, read it a second time and you'll understand! ~~
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06 The unbearable lightness of life.
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In fact, the best thing about this book is that it combines examples with things to be done, and the same thing as other books is that this book is written here, so it is good to talk about the reasons for poverty first, and you yourself realize that you do it; The same thing is that many books about getting rich talk about how to make you rich, but not why you are poor; In this way, we talk in the opposite way and are unconventional in the same way, but it can increase our interest in reading.
Landlord, top you!
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[1] "The journey of the avenue is also ......Speak of faith and harmony. This layer is a programmatic explanation of the "Datong" society. "Dadao" can be understood as the highest criterion for governing society.
This sentence is a general statement, and the following three sentences are separate sentences. "The world is for the common good" means that the government (which can also include the wealth of society) belongs to all members of society, not to any individual. "Meritocracy and ability" means that the managers of society should be elected by the members of society.
The criteria for election are "virtuous" and "able", "virtuous" means noble character, and "able" means outstanding talent – in modern parlance, it is called "having both ability and political integrity". "Stressing faith and cultivating harmony" means that members of society should establish good relations with each other, that honesty should be emphasized to eliminate fraud, and that harmony should be advocated to stop strife and that society should maintain peace and stability.
2] "The deceased does not kiss his ...... aloneYou don't have to do it for yourself. This layer elaborates on the basic characteristics of the "Datong" society. It can be summarized into three aspects:
1) Everyone can be cared for by the whole society. "Not only one parent, not only one son" means that everyone can push themselves and others, expand the heart of supporting parents and children to other people, and make the whole society like a family. "The old have their ends, the strong have their usefulness, and the young have their growth", which means that appropriate arrangements should be made for people of all ages.
In particular, it was mentioned that the five types of people, namely, "the poor, the widowed, the lonely, the lonely, and the disabled," should be guaranteed to their livelihoods, which more fully reflects the care of the whole society. (2) Everyone can live and work in peace and contentment. "Points" means having a stable career and being able to work with peace of mind; "Returning" means that men and women are married in a timely manner and have a harmonious family.
In ancient times, men ploughed and women weaved, and women also had to engage in sericulture at home, so that they could have enough food and clothing. The above two aspects are mainly about material life. (3) Make the best use of the goods, and make the best of the people.
The goods are discarded on the ground, and there is no need to hide them for themselves", which means that people cherish the product of labor, but they have no selfish heart and will not take it for themselves; "The power does not come from the body, and it does not have to be for oneself", which means that people are ashamed to work together with little or no effort, and they can work as hard as they can, but they do not have the idea of "getting more". This is mainly about people's ideological concepts, because only by cultivating public heart and selfishness can we achieve the realm of making the best use of goods and doing their best.
3] "It is the reason why the plot is closed and not prosperous......It is said to be the same. This layer is the umbrella of the whole text. The article chooses a special way of summarizing, that is, comparing the real society with this ideal "Datong" society, so as to logically point out that many dark phenomena in the real society, such as conspiracy, theft of property, and rebellion, will cease to exist in the "Datong" society, and will be replaced by a peaceful and stable situation in which "outsiders do not close themselves."
This conclusion is very encouraging.
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Detailed explanation of the translation of "The Journey of the Avenue".
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The central idea of this article is to embody people's dissatisfaction with reality and to entrust a beautiful vision of an ideal society.
For example, getting married, buying a house, for example, encountering a very sad thing, something that has a huge impact on one's job and social status, and something that has a huge impact on one's economic life and economic ability are all lifelong events.
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