Which of the recitations of the Buddha and the ten recitations is the same as the Dharma

It is necessary to grasp the scattered thoughts and recite the Buddha all the time. In work or life, when walking, living, sitting, lying down, and doing things that do not require the loss of mental strength, we should recite the Buddha. For example, sweeping the floor, no brains.

You sweep the ground and recite Amitabha, sweep the ground and recite Amitabha. Even when you are sleeping, do not interrupt this Buddha name (except that here you need to change the recitation to the silent recitation). Lie down with this Buddha name (recite the four-character Buddha name before going to bed), if you can recite it with your breath, it will be more heart-absorbing.

Buddha can be recited everywhere. At home, untidy clothing, or in the bath, when relaxing; Or even in unclean places such as garbage dumps, farmers' markets, meat sheds, and celebration stalls, etc., you must keep the thought of chanting the Buddha and meditate in your heart.

At this time, the merit of meditating is the same as the merit of reciting aloud. Why? Reciting aloud in an unclean place, first, is not very respectful of the Buddha's name, and second, it is not very appropriate to search for the chain from the aspect of rituals, which need to be handled skillfully.

"Wen Yuan" actually says very clearly, reading too much will hurt your anger.

This is what you are talking about is the ten thoughts in the morning, you can add one recitation in the evening, two times a day, or one time at noon, three times a day, generally not more, and then use more ten thoughts counting method.

The characteristics of the ten thoughts of the morning dynasty are that one breath is a thought, the so-called qi binds the heart, because the thoughts follow the breath, the thoughts of fast breathing are also scattered, and the slow breathing heart is also relatively pure, and the heart is dependent on each other, so the practice of meditation is also divided into two kinds of pranayama and mind, uh......It's a bit of a stretch.

These ten thoughts are to stretch the breath as long as possible, so that there are fewer thoughts and you can more effectively tie your mind to the Buddha name.

If we keep thinking like this, our mortal bodies can't stand it. For example, every time we breathe, we want to measure our lung capacity, take a breath and exhale hard, then inhale and exhale hard, do you think we can stand it?

Read clearly, remember clearly, hear clearly, delusion has nowhere to go, is not confused, and should be self-satisfied for a long time.

Precious but not expensive, one thought is pure, when is ten thoughts?。。

The Ten Recitations are for those who are busy with work, and you can do without it because you have a lot of time. You can also pronounce integer multiples of ten!

Too many thoughts are afraid of hurting (don't force too many thoughts, strong will hurt the anger).

If you truly know these ten virtues, you should be liberated.

Because the noise disturbs the people... Philistines disturb themselves.

No, it's ten breaths, and you can recite as many breaths as you can in one breath.