Do I need to visualize the Buddha s name, and what does it mean to chant the Buddha by name?

Reciting the Buddha is generally to be undisturbed, only one sentence is no Amitabha, and nothing else. Of course, there's nothing wrong with visualizing, but it's not easy to concentrate on chanting.

Reciting the Buddha by name can be contemplated at the same time, but it is not necessarily necessary to contemplate and recite the Buddha.

I myself recite the Buddha by name, but at the same time I don't do any visualization, but I have to be pure, not delusional, and correspond to the Buddha.

It depends on how much the individual demands on himself.

It is to say "Nanbai no Amitabha."

The "Buddha" is a six-character holy name, a method of surviving in the pure land of the West by reciting the name of the Buddha of the Buddha.

Reciting the Buddha by name is one of the four types of recitation of the Buddha in the Pure Land sect of Buddhism, namely, reciting the Buddha by name, reciting the Buddha by contemplating the image, contemplating the Buddha and reciting the Buddha in reality.

Buddhism is one of the three major religions in the world. Buddha, which means "enlightened one". The Buddha is also known as the Buddha, the Offering, the Omniscient, the Enlightened Foot, the Good Death, the Worldly Solution, the Supreme Master, the Tempering Husband, the Heavenly Teacher, and the World-Honored One. Buddhism values the progress and enlightenment of the human mind and morality.

The purpose of practicing Buddhism is to follow Siddhartha's method of enlightenment, to discover the truth of life and the universe, and ultimately to transcend birth, death, suffering, and all afflictions, and to attain ultimate liberation.

Holding the name of the Buddha is holding the name of the Buddha, all of which take six roots, and pure thoughts are one after another.

There is no Amitabha Buddha in the south, the name of the six-character Hong, and the number of the Buddha is read to the end.

It is to recite Amitabha Buddha wholeheartedly.

The visualization method of the Pure Sect is described in detail in the Sutra of Amitayus, but since the landlord is asking about reciting the Dharma, then the answer is, there is no need to visualize the others, because the recitation of the Buddha is the root of the Dharma, so it is necessary to concentrate all the energy on the Buddha name, oral recitation, ear listening, word by word, word by word, mind is always on the Buddha name, at the beginning it is like an old cow pulling a broken car, not letting go of their own thoughts, this is the best visualization.

Also, don't be greedy and greedy at the beginning when you read it, don't be greedy for it in order to save time, that's it, Mo, A, Mi, Buddha, Buddha, the words are clear, the voice doesn't need to be too big, you just need to be able to hear it, the guttural voice is as far back as possible, there must be a sense of vibration, and there will be something that should naturally be there after a long time. . . .

The United States is planning a Mars base, antimatter has also been obtained, and the Buddha is still being recited, and the Buddha is recited? Zen is enlightened!

Single-mindedly reciting the Buddha, thinking nothing.

There is no obstacle in the heart, and there is no gain.

When is the nature of nature originally pure.

If you say that you only recite the Buddha and don't meditate, don't you think about other distracting thoughts in your heart? Unless you have a good practice!

I usually visualize.

When I chanted the Buddha's name, I felt that Amitabha Buddha was standing in front of me, kneeling in front of the Buddha with devotion, and a white light came out from between the Buddha's eyebrows, shining on me, and all the karma flowed out of my pores like black sweat.

When you meditate, imagine yourself as a Buddha sitting on a lotus seat and making mudras so that you can better tune your heart.

Nam no Guru Shakyamuni Buddha.

There is no need to visualize the Buddha's name.

This sentence is to be solemn with faith, and reciting the Buddha is not just as simple as "holding the name", but also talking about "believing and wishing to hold the name". It's easy to say, but it's not easy to build a mindset of faith.

You have to believe that there is a world of bliss far to the west of the ten trillion Buddha temples of the world of sava, which is the pure land established by Amitabha Buddha to save us. That place is our hometown, and the world of sampa is just our guest home. Amitabha Buddha is like a mother-son relationship with us, and he is always looking forward to our return to the high penetration family ......It's not easy to believe that.

To believe in the existence of Elysium, first of all, it is a great challenge for us to be cognitively committed. And then emotionally, in terms of refuge, it is even more difficult to believe that Amitabha Buddha is actually such a connection with us.

If the ten directions come, pity all sentient beings, like a mother remembering her son, and Amitabha Buddha will pity us, just like a mother remembering her son. Amitabha Buddha has become a Buddha, and he has been remembering us for ten eons now, and he has been remembering us for ten eons. However, we are the prodigal potato spine who escaped from our mother!

I have never thought of my mother, they are all unfilial sons!

Therefore, if you believe in your name, you must have the feeling of mother-son dependence with Amitabha Buddha, and the bond of affection!

"Holding the name" is the name of the Buddha, such as reciting "Nama Amitabha", the mouth and ears hear it, all take six roots, and the pure thoughts are successively obtained, and samadhi is obtained. This is the general trend to the Bodhisattva chanting Buddha Yuantong method.

If there is a wish, then recite the Dharma for the Pure Land Sect, and be guided by the Buddha on his deathbed, and be reborn in the Pure Land. As the Buddha said in the Amitabha Sutra:

If there is a good man and a good woman, who hears of Amitabha Buddha and holds the name, if it is one day, if it is two days, if it is three days, if it is four days, if it is five days, if it is six days, if it is seven days, and there is no confusion in one's mind, then when he is dying, Amitabha Buddha and all the saints are now in front of him. At the end of the day, if the mind is not upside down, then the Amitabha Buddha will be reborn in the Land of Bliss."

There is no Amitabha Buddha in the south! To recite the Buddha's name is to call the Buddha's name by mouth. The simplest method of Buddhism is the Pure Land Method, because Amitabha Buddha chose the easiest way to practice for sentient beings, which is to chant the Buddha by name.

It's very simple, straightforward, and the way to chant Buddha that everyone can do is to chant Buddha by name!

There are many ways to practice the Buddha, which one do you practice, and the name of the Buddha is to help yourself discover and keep your true heart by reciting the name of the Buddha or the Bodhisattva, and visualize yourself to quit delusion (greed, hatred, and ignorance).Chanting the Buddha will make people happy and happy!

Those who hold the name of Buddha and Bodhisattva have a sad wish, continue to think about each other, and will not be cut off, and who are bent on being reborn in the pure land of the Buddha.

Self-thinking: I am already in a situation where there is nothing to do, and I am sad and think again: I am anxious to get out of suffering.

Think twice: After all, there is suffering with all sentient beings.

The reason why the Buddha is called the Great Compassion is because it can pull out the suffering of sentient beings!

With compassion, I will now recite the names of the Buddhas, ask for the Buddha's mercy, and pull out my suffering.

A sentence of Amitabha Buddha is recited to the end, others praise you, Amitabha Buddha in your mouth, others scold you and beat you, and Amitabha Buddha in your mouth.

Read. Read. Read. will be the road to success!! The world is peaceful, peaceful and prosperous. ．．