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Zhu Bajie doesn't like this kind of long-term asceticism, he left Gao Laozhuang, a place where he could have lived comfortably, and followed Tang Seng to the west to learn scriptures was completely forced to helpless, every time he encountered danger and difficulties, he was always the first to retreat, shouting to disperse and return to Gao Laozhuang. In fact, Zhu Bajie's nostalgia for his homeland and desire to settle down are derived from the typical peasant consciousness of long-term attachment to the land. As for Zhu Bajie's lustful greed for money and selfishness in the play, it represents the lustful and good goods of the Ming Dynasty society, and is a typical image of a small citizen of the Ming Dynasty.
In addition, Zhu Bajie is unregulated and acts recklessly, if he hadn't been able to beat Sun Wukong, according to Zhu Bajie's desire for a stable life, he would have gone back to Gao Laozhuang to live his small life alone. The image of Zhu Bajie in the play reflects the image of an ordinary man. Being ridiculed and teased in the play, as well as Zhu Bajie's own generosity, reflect the good side of human nature and the evil side of human nature.
Although in "Journey to the West", the image of Zhu Bajie is mostly cowardly, sleepy and lazy, greedy for beauty, but it also reflects the ideological characteristics of the Ming Dynasty society, therefore, the result of Zhu Bajie's character ** is that the image of Zhu Bajie has the significance of the times.
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Sun Wukong has a mantra: "My old grandson goes!" This is a compliment to his quick actions.
On the one hand, it is this style of making decisions and paying attention to action that can quickly cut through the mess and quickly solve every trouble encountered in the work. However, on the other hand, it is precisely because of his unthinking personality that he will cause many troubles that even he does not expect.
Sun Wukong is not afraid of the sky and the earth, so he dares to make trouble with the Sea Dragon King, the second trouble with the Hell Mansion, and the third trouble with the Heavenly Palace, and he also made a bet with the Buddha. This shows his rebellious, unrestrained, and non-conformist personality.
His abundant vitality, fearless spirit, down-to-earth personality and optimistic personality make him not afraid of hardships and have the courage to face challenges. His adventurous spirit fully shows the characteristics of a hero. But competitiveness, arrogance, and impatience are his weaknesses.
He has the behavior of a monkey, the power of God, the character of man (flaws and strengths), and he is a combination of man and god and monkey.
In the pursuit of individual success, we cannot do without teamwork. Because, no one is omnipotent, even the powerful Monkey King cannot independently complete the task of learning from the scriptures.
However, we can make up for our own shortcomings through cooperation and the help of others. For a team, whether it is the powerful Wukong, the perfect Tang Seng, the lively Bajie, or the peaceful Sha Seng, they can all be integrated into this team with their own personality charm.
And Sun Wukong's transformation from a monkey to a fighting victory over the Buddha is a process from isolation to cooperation, and it is also a process from individual struggle failure to teamwork success.
The story of Sun Wukong's growth tells us this truth: when we learn to be people, any difficulties can be solved. That is, all kinds of difficulties stem from our character and perceptions.
The process of overcoming difficulties is the process of overcoming oneself, that is, the process of life growth. Hope!
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Together! This! So! It's so late! All the best, all the best! This!
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Brother, brother, brother, brother, I also want to know what you are in! You have no one around me to accept**
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