How do you understand that Confucius s goal in life was self denial?

Confucius advocated self-denial and retribution as benevolence, and the rite he referred to refers to refers to the Zhou rite.

Keji Fuli (pinyin: kè jǐ fù lǐ) is an idiom, and the earliest allusions to the idiom are from the Analects of Yan Yuan.

"Self-denial" refers to restraining one's selfish desires and making one's words and deeds conform to etiquette; It can be used as a predicate or definite in a sentence. Lack of roll.

The implication of the idiom: etiquette makes morality operable and can be practiced, and it also makes the inner quality of benevolence have an external basis for judging. The essence of propriety is charity.

If people are able to behave in accordance with propriety and not act indecently, then people will unconsciously improve their personality and become a "benevolent person".

Use of idioms: "self-denial and retribution" can be used as a predicate and a definite in a sentence; It refers to restraining one's selfish desires and making one's words and deeds conform to etiquette.

Application example: Tang Fang Xuanling et al., "Book of Jin, Volume 46, Li Chongbiography": "The noble people of the ancient times, or living in caves, or hidden hills, or self-denial, or praise in old age, the source is silent, and the only place is righteousness." ”

The first fold of Ming Anonymous's "Purple Clay Xuan": "Petty officials are faithful, self-denying, law-abiding, honest and selfless." ”

Qing Gao Heng's "Liao Zhai Zhi Different Preface": "Mrs. knows that she is benevolent and righteous, and she is enough to be a good man and a gentleman." ”

Zhou Li is a Confucian classic, one of the thirteen classics, is a famous politician, thinker, writer, military strategist Zhou Gongdan in the Western Zhou Dynasty.

Zhou Li, Ritual and Ritual Records, collectively known as the "Three Rites", are the theoretical forms of ancient Chinese ritual and music culture, which have made the most authoritative records and explanations of etiquette and etiquette, and have the most far-reaching influence on the ritual system of all dynasties. Zheng Xuan, a master of scripture, made an excellent note on the "Zhou Rites", and because of Zheng Xuan's high academic prestige, the "Zhou Rites" jumped to the top of the "Three Rites" and became one of the brilliant Confucian classics.

It is expressed: "self-denial and retribution" is the way to achieve the state of benevolence.

Scholars throughout the ages believe that this is the "important words" taught by Confucius, which is an urgent and practical method of cultivation, but there are different interpretations of the meaning of "self-denial and retribution" - the word "ke" here has the meaning of "restraint" and "victory" in ancient Chinese.

Zhu Xi, a scholar of the Song Dynasty, believed that the true meaning of "self-denial" was to overcome selfish desires. "Li" is not only a specific etiquette and etiquette, but a respect in the heart and a concession in the outside, which is also the heavenly principle that Zhu Xi said.

Repetition is the opposite, which means that it is the shortcomings of one's habits to change, so as to truly achieve inner respect and external concession, which is in line with heavenly principles. Zhu Xi also pointed out that "benevolence" is the perfect moral realm in people's hearts, in fact, it is nothing more than heavenly principles, so if you can overcome your own selfish desires and return to heavenly principles, you will naturally reach the realm of benevolence.

This is Confucius's main explanation of what benevolence is. Here, Confucius stipulates benevolence with propriety, and acting according to propriety is the fundamental requirement of benevolence. Therefore, etiquette is based on benevolence and maintained by benevolence.

Benevolence is internal, propriety is external, and the two are closely integrated. There are actually two aspects here, one is self-denial, and the other is retribution. Self-denial is the conscious observance of the rules of propriety through people's moral cultivation.

This is the core content of Confucius's thought, which runs through the Analects.

Original text] from: Pre-Qin Confucius and his disciples "Analects of Yan Yuan".

Excerpt: Yan Yuan asked Ren, and Zi said: "Self-denial is benevolence."

One day of self-denial and revenge, the world will return to benevolence. For the sake of benevolence, but by others? Yan Yuan said:

What is the purpose? Zi said: "Don't look at incivility, don't listen to incivility, don't speak incivility, and don't move incivility."

Yan Yuan said: "Although the return is not sensitive, please do something." ”

Translation: Yan Yuan asked what benevolence is. Confucius said:

Restraining oneself and doing everything according to the requirements of the rites is benevolence. Once you have done this, everyone in the world will praise you for being benevolent. Do we have to rely on ourselves to practice benevolence, or do we rely on others?

Yan Yuan said: "May I ask what is the way to practice benevolence?" Confucius said:

Don't look at things that violate etiquette, don't listen to things that violate etiquette, don't say things that violate etiquette, and don't do things that violate etiquette. Yan Yuan said, "Although I am stupid, please let me do what I say."

Yan Yuan asked Ren, and Zi said: "Self-denial is benevolence." One day of self-denial and revenge, the world will return to benevolence.

For the sake of benevolence, but by others? Yan Yuan said: "May I ask its eyes?"

Zi said: "Don't look at incivility, don't listen to incivility, don't speak incivility, and don't move incivility." Yan Yuan said:

Although the reply is not sensitive, please talk about it. ”

Confucius advocated the rule of "benevolence" and believed that "propriety" was the key to the practice of benevolence.

"Self-denial and retribution" is the idea of Confucius. Confucius is the founder of Confucianism and an ancient Chinese thinker and educator. Confucianism.

The central idea of the family doctrine is "benevolence", and self-denial is the method proposed by Confucius to achieve benevolence. By restraining oneself and making everything fall under "rites", one can gradually reach the state of "benevolence".

Examples of the idiom usage of self-denial.

"Self-denial and retribution" is the idea of Confucius. Confucius was the founder of Confucianism and an ancient thinker and educator in China. Confucianism.

The central idea of the family doctrine is "benevolence", and self-denial is the method proposed by Confucius to achieve benevolence. By restraining oneself and making everything fall under "rites", one can gradually reach the state of "benevolence".

Petty officials are faithful, law-abiding, upright and selfless. (The first fold of Ming Anonymous's "Purple Clay Xuan").

The Analects contain: "Yan Yuan asked for benevolence. Zi said: Self-denial and revenge are benevolent. One day of self-denial and revenge, the world will return to benevolence. For the sake of benevolence.

Own, and by others? Yan Yuan said: "May I ask its eyes?" Zi said: Don't look at incivility, don't listen to incivility, don't speak incivility, don't be incivil.

Move. Yan Yuan said: "Although the return is not sensitive, please do something." (Yan Yuan).

Self-denial means that a person can restrain himself, overcome himself, not be tempted by external things, and not be willful and do whatever he wants. The word ritual is the word of reason, the word of etiquette is the uneasy thing to solidify, and the repetition of the ritual is to restore to rationalization. Self-denial.

Husband, all in one word.

Zhu Zi explained self-denial and repentance, and his words said: "Gram is self-denial." Selfishness is selfish, and the principles of heaven are restored, such as the dust and dirt are gone.

The mirror is self-evident; When the rubble is swept, the room is self-cleaning. He also said: "Self-denial and revenge are not allowed to be made, and selflessness is benevolence." "Again.

He said: "Heavenly reason and human desires, each other is long, and the desire of people is restrained, and it is good for the land to be able to regain the gift." He also said: "Respect is like governing the fields and irrigation, and self-denial is like self-denial."

Go to the weeds. Wang Yangming has a cloud: "It is easy to go to the mountains to be a thief, but it is difficult to go to the heart to be a thief." "To deny oneself is to destroy the thief of the heart. Courtesy.

It has the functions of guidance, moderation, comprehensiveness, and balance in life behavior, and can promote the perfection of interpersonal relationships.

Etiquette is benevolence, and Confucius taught etiquette, which can be seen from its origin. Therefore, the Analect of Yu Zihan also contains Yan Zhen's words of lead yuan: "Master Zibo."

I will write and ask me to be courteous. The collection of Wang Aijun's anthology "Self-denial and Revenge" is recorded as above.

In the thought of "self-denial and revenge", Confucius wanted to restore the rites of which dynasty? （）a.Business. b.Violin.

c.Xia Chan Cong.

d.Week. Correct answer to the comic letter: d

1. Confucius. The pinyin for "self-denial and re-ceremony" is kèjǐfùlǐ, which means that Confucianism restricts itself so that everything is attributed to "rite", which comes from the Analects of Yan Yuan

The original sentence is "self-denial and retribution for benevolence." One day of self-denial and revenge, the sky is blind and simple, and the benevolence is auspicious! For the sake of benevolence, and by the gods and gods? ”

2. Confucius (September 28, 551 BC, April 11, 479 BC) was the state of Lu.

A native of Shanyi (now Qufu, Shandong), his ancestral home is the Song Kingdom (now Henan), he is an ancient Chinese thinker, educator, and founder of Confucianism.

In his later years, he revised the Six Classics ("Poems", "Books", "Rites", "Music", "Yi", "Spring and Autumn").