What is the significance of the so called Son of Heaven guarding the country in the Ming Dynasty?

The significance of the Son of Heaven guarding the country is that the Son of Heaven must stay in Beijing, and the imperial court must also be in Beijing, which is conducive to maintaining the rule of the Ming Dynasty.

It was used to boost the morale of the time. In the face of enemy invasion, even the noble son of heaven has to defend his country, which can greatly boost the morale of the soldiers.

The Ming Dynasty's Son of Heaven guarding the country was not an ancestral teaching, but a summary of later generations, so the Ming Dynasty emperor did not intentionally guard the country, but Zhu Di moved the capital to Beijing.

Meaning: After the establishment of the dynasty, the Son of Heaven went to guard the country, and when the dynasty fell, the king would never surrender to the enemy when he went to martyrdom. It is about the Ming Dynasty Yongle Emperor moving the capital to Beijing, and the latter is about the historical event of Emperor Chongzhen hanging the coal mountain. Express a kind of integrity, a kind of responsibility.

The Ming Dynasty established the capital in Nanjing and called the emperor, but it has been harassed by the Northern Tatars and Warats, coupled with the Southern Mongol raid of the Northern Yuan Dynasty, in order to consolidate the Jiangshan Sheji, Ming Chengzu Zhu Di moved the capital to Beiping in 1421. Because Beiping is relatively close to Shanhaiguan, an important defense line of the Ming Dynasty, and Beiping is the place where the Son of Heaven lives, it is called "the Son of Heaven guards the country".

When the Ming Dynasty was full of Emperor Chongzhen, internal and external troubles were serious, some people persuaded Emperor Chongzhen to move the capital, some people advised Emperor Chongzhen to flee to Nanjing, but he did not retreat until he died, to protect the Jiangshan Sheji, after Li Zicheng captured Beiping, he hanged himself in the coal mountain, and the folk called "the king died Sheji".

Now I don't know why the Ming Dynasty began to blow on the Internet, indicating that the Dynasty is the most bloody dynasty in Chinese history, the Son of Heaven guards the country, and the king dies. The Son of Heaven guards the country, on the surface it means that the Son of Heaven of the Ninth Five-Year Supreme personally went to protect the family and defend the country, in fact, things are not as shocking as we imagined, Zhu Di is called the emperor by usurping the throne, the throne is not in the right way, after the successful usurpation, many people in Nanjing are not convinced by him, so he wants to go to his base camp Beijing, on the surface, it seems that it is also to consolidate the rule and keep the throne, but at that time, because the previous dynasty was still establishing a border defense in the north, if Zhu Di went to Beijing to develop, it would be conducive to the rule of the Northeast, which was equivalent to sitting on the national defense line in person, Therefore, it is the Son of Heaven who guards the country.

1. Zhu Di did not defend the country, so from this point of view, Zhu Di moved to Beijing not to guard the country, because the military force in the north was relatively strong, and Zhu Di's base at that time was still more than 400 kilometers away from the border in the north.

Second, the Son of Heaven guarded the country led to the fall of the Ming Dynasty The Son of Heaven guarded the country, in fact, it was a mistake in decision-making, resulting in a strong military force, still unable to withstand the invasion of Mongolia and Manchuria, not to mention the weak military strength, which was equivalent to increasing the burden, and years of war also led to the rapid demise of the Ming Dynasty.

In the face of the imminent annihilation of the country, some emperors chose to surrender, and some emperors chose to be prisoners, and lived secretly, but Zhu Youzhen of the Ming Dynasty chose to hang himself, marking the end of the Ming Dynasty, and Emperor Chongzhen is also considered to be the most backbone of the king of the country, in fact, it can also be seen that his character is more violent, and he thought about saving the Ming Dynasty, but in the end there is no way, so he used the king's death to comfort him, which is a kind of reputation.

The phrase "the king dies and the sheji" comes from the "Book of Rites". The phrase "the Son of Heaven guards the country" comes from Yan Chongnian's book "Talking about the Twelve Emperors of the Qing Dynasty".

The phrase "the Son of Heaven guards the country" first came from the book "Talking about the Twelve Emperors of the Qing Dynasty" compiled by Yan Chongnian in 2004. Yan Chongnian, a well-known expert on Qing history, compared Zhu Di, the ancestor of the Ming Dynasty, when he talked about how much of a bastard Emperor Xianfeng was.

The phrase "the king dies and the sheji" comes from the "Book of Rites". "The Book of Rites: Qu Lixia": "The monarch dies, the doctor dies, and the soldier dies." It means that the monarch and the country live and die together, ** live and die with the people, and the nobles and the king's orders live and die together.

The Son of Heaven guards the country, and the king dies in the history of the society:

The Son of Heaven guards the country, and the king dies Sheji" is mainly a description of the historical events of Emperor Yongle of the Ming Dynasty moving the capital to Beijing and Emperor Chongzhen hanging the coal mountain. After the Battle of Jingjing, Zhu Di entered Nanjing from Beiping and ascended the throne as emperor, because the north was often threatened by Tatars and Warats.

And there is also the southern attack of the Mongol forces of the Northern Yuan Dynasty, plus Beiping is the land of Zhu Di's king, so Zhu Di, the ancestor of the Ming Dynasty, moved the capital to Beiping in 1421 and changed Beiping to Beijing. Because of the geographical location, the capital of the Ming Dynasty, Jingshi, is close to the border town of Shanhaiguan, and it is the place where the Son of Heaven lives, so the folk call it "the Son of Heaven guarding the country".

However, by the time of Emperor Chongzhen, Li Zicheng had conquered the city in the Ming Dynasty, and there were Houjin forces eyeing him outside, but at that time, most of the Houjin troops were blocked from Shanhaiguan. In 1644 AD, Li Zicheng captured the capital of the Ming Dynasty, Emperor Chongzhen did not retreat until his death, hanged the coal mountain, and the people called this event "the death of the king".

This is from the mouth of Zhu Di, he wants to move the capital to Yanjing, the excuse is that the Northern Yuan Dynasty has not yet perished, the biggest enemy of the Ming Dynasty comes from the northern grasslands, only the Son of Heaven guards the country can the world be peaceful, and the height is too high No one dares to object.

This phrase can be traced back to Zhu Di, the ancestor of the Ming Dynasty.

When Zhu Di, the Emperor of Yongle, returned to Beijing after his second imperial expedition to sweep away the desert, he said: "The respect of our dynasty is beyond the ancient times, and it controls the western oceans of the north and the south island, and there is no harmony between the Han and the Tang Dynasty, no alliance of the Tang Dynasty, no Song Dynasty's thin coins, and no gifts of brothers and enemies. After that, no matter how much pressure the Ming Dynasty encountered, it neither surrendered on its knees nor ceded land and paid reparations.

At the end of the Ming Dynasty, in the midst of internal and external troubles, the Ming Dynasty still stubbornly dealt with the Manchus and Li Zicheng in two ways, and never gave up the desire for "the whole Liao can be restored" to the land outside the Guan. From Yingzong of the Ming Dynasty to Emperor Chongzhen in several battles to defend Beijing, the Ming Dynasty was even more determined, and the soldiers still preferred to die rather than move the capital under the city, "the Son of Heaven guards the country, and the king dies in Sheji", which is rare in Chinese history.

Therefore, "the Son of Heaven guards the country, and the king dies" is a summary of a number of historical events in the Ming Dynasty. When the Ming Dynasty was founded, the capital of the country was determined to be Nanjing, and the capital was later moved to Beijing. Beijing was near Mongolia, the fierce rival at that time, and the actual purpose of moving the capital was to "guard the country by the Son of Heaven".

Ming Yingzong (although he took the initiative to attack and was captured first) to the last emperor of the Ming Dynasty, Chongzhen, did not abandon the imperial capital and fled in a hurry when the national disaster was imminent, which shows that the Ming Dynasty "the king died in Sheji".

Ming Chengzu Zhu Di. The reason for moving the capital to Beijing is that Beijing is the place where you are king, and the other reason is to guard the gateway of the country. Facts have proved that the Ming Dynasty has achieved the goal of the Son of Heaven guarding the country, and the king is dead.

Since the beginning of Yingzong of the Ming Dynasty, there has not been a time when the Son of Heaven abandoned Beijing and surrendered, either killed in battle, was captured, or committed suicide. It is one of the characteristics that distinguishes the Ming Dynasty from other dynasties.

Yan Chongnian of the Hundred Lectures said. Although Yan Chongnian often blackened the Ming Dynasty, what he said in this sentence was quite pertinent.

The Ming Dynasty was not deliberately guarding the country by the Son of Heaven, but after Zhu Di usurped the throne, Zhu Di's base camp was in Beijing, and he had a sense of security in Beijing, so he moved the capital to Beijing, and the future emperor naturally stayed in Beijing, so there was a saying that the Son of Heaven guarded the country.

It is not the Son of Heaven who guards the country, this sentence is a metaphor for the emperor of the Ming Dynasty who did it himself and would take the initiative to protect his family and defend the country.

Because this can ensure the territorial integrity of the country, can resist the invasion of other foreign races, can maintain the rule of the Han people, and plays a very important role in the continuation and development of Chinese culture.

Because the Later Dynasty is basically a summary of the demise of the previous Dynasty. Because the Song Dynasty fell because of the Song Dynasty's pacifism, sometimes they retreated and fled, and finally brought national disasters to the Chinese people. Therefore, the Ming Dynasty directly borrowed from it, and never backed down from other races, and there was a contradiction.

In ancient times, the main threat came from the northern nomads, and the defense required a large number of troops, and if the capital was too far away, it would be too difficult to attack, and the enemy could not respond to the situation at the first time. If a large number of troops are placed in the north, and the capital is in the south, the emperor will control the army, and the emperor will be able to overpower the throne. The second emperor of the Ming Dynasty was directly replaced by Marshal Zhu Di.

The best way to do this is to use the Son of Heaven to press the boundary line and let it be on the center.

The historical significance of the so-called Son of Heaven guarding the country in the Ming Dynasty is that it can allow more emperors of the Ming Dynasty to guard the territory, and it can also allow the monarch to have more sense of danger and crisis, so as to better grasp the fate of the country and the entire social dynasty.

1. Guarding the frontier is the first meaning of the Son of Heaven guarding the country.

For the Ming Dynasty at that time, the greatest pressure came from Mongolia in the north. For them, the Mongols once threatened the rule of the Ming dynasty. Therefore, if you want to truly compete with Mongolia, you must establish your own authority.

In such a situation, the Ming Dynasty had to send its own forces to defend Mongolia. And with such a power for anyone, they will not be at ease. Only by letting the monarch and the Son of Heaven guard the gate of the country can he truly achieve effective defense.

This is also the meaning of the so-called Son of Heaven guarding the country.

The Son of Heaven guards the country, which means that the Mongol Empire and the Ming Dynasty must face it directly. At this time, the emperors of the Ming Dynasty needed to be single-minded guards, and the invasion of the Mongol Empire should always be on guard. It is necessary to always establish a sense of crisis in the Mongol Empire's rule and to always guard against attacks from within and from the north.

Once there is such a sense of crisis, then it will get more support from the people, and the monarch will work harder, which is the significance of Zhu Di's establishment of the Son of Heaven to guard the country at the beginning. Of course, Zhu Di also wants his descendants to get more soldiers and horses, strengthen their physique, further consolidate their dominance, and let their dynasty develop better.

To sum up, the so-called Son of Heaven in the Ming Dynasty guarded the country, on the one hand, to control his own territory and resist the attack from the Mongol Empire, and on the other hand, it was also to allow the monarch to gain more recognition and support from the people, so that the monarchs of previous dynasties had more sense of crisis.

First, it can guard the frontier and set the national capital in the north, which can better coordinate the military deployment and troop coordination of the major towns in the north, and effectively prevent the Mongols from invading southward. Second, the Son of Heaven can effectively control the military forces at the border gates and prevent the military generals from monopolizing military power and not being controlled. Therefore, the Great Tomorrow Son guards the border gates, in fact, to control the military power in the north, strengthen the imperial power, and maintain the stability and long-term peace and stability of the rule.

It is possible to strengthen the protection capacity of the northern border. To protect the stable country and the stable life of the people, the capital must be in the north, and the Son of Heaven himself is in charge, so he can better coordinate the military forces in the north.

In fact, the so-called Son of Heaven guarding the country was proposed by Zhu Di, Zhu Di was originally the king of Yan, governing the border area, and all political capital can also be in his hometown, so compared to Nanjing, Beijing is more conducive to Zhu Di ruling the country, and secondly, if it is still in Nanjing, then the north needs to be guarded, as Zhu Di, who started from the north, naturally will not let the second person repeat his own path

It can reduce the burden of military power on the country, because only a heavy military defense ring needs to be arranged.