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Anonymous users2024-02-07I'll try to talk about it, what's wrong, please forgive the immortals, let's ** each other, let's make progress together.
There refers to the existence of the entity, no refers to the void between the entities, the benefit refers to the convenience, the role of the finger, this sentence is to say that there is, to everyone to convenience, none, then can play its functional role, only both there and none, in order to get the benefit and use of both the whole, the Tao is the dialectical unity of there and nothing, and everything of the phenomenon is also the unity of the opposition of existence and non-existence, which is the specific elaboration of Laozi's dialectical thought.
In addition, there is and nothing is inseparable, there is nothing, there is nothing, there is nothing, at the same time as saying that there is, that there is no longer existing, changing, saying that there is no at the same time, there is a new one out of nothing, the first chapter of the Tao Te Ching says, "Therefore, there is always nothing, and you want to see its wonder; There are often, and I want to see it. These two have the same name and the same name, and they are the same mysteries. "So, to have is nothing, and nothing is to have.
Daoists are now asking such questions, and it seems that they have already comprehended the Dao, and here, I wish Daoists to attain the Tao as soon as possible and benefit all sentient beings in breadth.
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Anonymous users2024-02-06That's too simplistic. Be mindful. Can your mind truly see through the void?
I'm also very confused about this question, so let's talk about my own opinions and corroborate each other.
Personally, I think that the theory of existence and non-existence is the same as the Buddhist theory of emptiness.
Yes is not really there and there is not really nothing Let's take an inappropriate example.
Air. Do you say yes or no? Yes? You can't feel it, you can't touch it, you can't live without people.
Ashamed. Repair is not home. Uncertainty is nonsense.
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Anonymous users2024-02-05There is nothing, nothing is nothing, what is the difference, it just depends on whether your heart cares, if you care, then nothing is there, if you don't care about something, there is nothing.
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Anonymous users2024-02-0430 pieces of a hub, when it has no use for a car, for the use of a tool when it has no instrument.
Dig the house, take the servant as the room, when it has no room.
Therefore, some are used for profit, and nothing is used.
30 spokes a hub, there are a lot of ribs in the wheel, but even if there is more polyphony, if there is no hollow axis in the middle, it is called a hub, 30 auxiliary tones gathered in, a hollow axis, it is because of this hollow shaft core, there is a car, in order to be able to occur the role of the car rotation, the tool is thought to be the instrument when it has no instrument, 埏: kneading. 埴:
Soil, Tao Hong when he was naughty, he kneaded the soil and turned it into pottery, the craftsman chiseled out the doors and windows, and planted flowers and flowers without intention, and the house was inseparable from the house, and if there was no house, there was no finch branch noisy useful, if there was no use, it could not be used, therefore, no intention was of great use, there were things that were not clear, a person, you had to be heartless, and the function of your heart would be greatly exerted, so whether people have a heart or no heart, really have a good sense of the feeling, Most of what people think is that he is in line with the laws of nature, I don't want to be good to people, I am really good to people, what should I do if I have a heart? That is scheming, scheming is mostly biased, after you have things, you can't pass through God, because you look at things every day, how can you pay attention to God? The part that makes you can't see clearly, in a trance, and inconceivable, is called God, so Lao Tzu told me, don't just pay attention to the part, the part, and the none?
That's the real thing
Dude, the Tao Te Ching is not a classical Chinese text, especially the first chapter, which is the general outline of the Tao Te Ching, which cannot be translated in modern Chinese, and you have to rely on your own comprehension to understand it, everyone looks at it and understands things differently, you want a ready-made, basically impossible. Even if there is a so-called translation, it has long since changed its taste, and what you see is not the most standard, or even irrelevant.
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