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When I was younger, society was stable.
Full sentence: At the beginning of my life, I did nothing; After I was born, I will suffer from this", from.
The Book of Poetry, Wang Feng, Rabbit War", later quoted by Cai Wenji's "Eighteen Beats of Hu Ji", changed to "I didn't do anything at the beginning of my life, and Han Zuo declined after I was born".
In the Book of Songs, Wang Feng, and the Rabbit, "At the beginning of my life, I did nothing" means that when I was a child, people did not have to serve in the military. For, refers to forced labor. Zheng Jian: "For, it is also a matter of military service." ”
In "Eighteen Beats of Hu Ji", "I didn't do anything at the beginning of my life" means that when I was a child, the society was stable. Doing nothing, doing nothing, refers to social stability.
If it were modern, I guess the meaning of this sentence would have become - there was nothing to do at the beginning of my life. Or: There was no fun in the early days of my life.
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The first sentence of the eighteen beats made by the famous Cai Wenji.
Let's refer to it, I hope it helps.
At the beginning of my life, I did nothing, and after I was born, Han Zuo declined. The heavens are unkind, and the earth is unkind, so that I am at this time. The road is dangerous, and the people are in exile and mourning together.
The smoke and dust cover the wilderness, and the ambition is obedient and righteous. Who should I sue if I am not suitable for the vulgar and humiliated? After a while, the piano was beaten, and no one knew about the resentment.
Notes] Wu Wei: Nothing to do, refers to social stability. Han Zuo Decline:
The decline of the national fortunes of the Han Dynasty refers to the dictatorship of eunuchs during the reign of Emperor Huan and Emperor Ling, and the disputes between eunuchs and relatives. 祚 (zuò作), blessing, by extension, is fortune. "The Book of Poetry: Rabbit Love":
I didn't do anything at the beginning of my life, and after I was born, I will suffer from a hundred disasters (disasters)", here is the phrase used. Chaos: refers to the collapse of the Han Dynasty regime, the warlord wars, and the resulting displacement of the people, starting with the rebellion of Zhang Rang and Dong Zhuo.
It can be referred to with Cao Cao's "Pickle Dew Xing", "Artemisia Li Xing", and Cai Yan's "Grief and Indignation Poems". Seeking: Continuous, continuous.
Pawn: Suddenly, hastily and panicked. The above two sentences mean that there are wars every day, the roads are extremely dangerous, and the people are fleeing, panicking and grieving.
Hulu: Refers to the Huns. Willingly:
It refers to going against one's own will. Obedient, violated. Righteousness and loss:
refers to being captured and married by the Huns. Customs: Different customs.
One moment: one translation, one paragraph. One Shot:
For a moment. This sentence means that a piece of qin music is exactly the corresponding piece of Hu Ji song, which refers to Cai Yan's use of the piano to play Hu Ji song.
My life was uneventful, very ordinary, and extremely uninteresting.
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Meaning: When I was born, the world was peaceful.
This sentence is from the two Han Dynasty Cai Wenji's "Hu Ji Eighteen Beats".
Excerpt from the original text. At the beginning of my life, I did nothing, and after I was born, Han Zuo declined. The heavens are unkind, and the earth is unkind, so that I am at this time. The road is dangerous, and the people are in exile and mourning together.
The smoke and dust cover the wilderness, and the ambition is obedient and righteous. It is not appropriate for me to be vulgar, and who should I sue if I am endured and humiliated? After a while, the piano was beaten, and no one knew about the resentment.
Translation: When I was born, the world was peaceful, but when I grew up, the fortunes of the country declined sharply. The heavens are unkind to bring calamity, and the earth has no mercy, so that I will be in troubled times. The war is endless, and it is extremely difficult to survive in this world; At dawn, the people are displaced, and the pain is unbearable!
The wolf smoke was everywhere, the Huns wantonly burned and looted, went against their original intentions and stole their lives, and lost their temperance and righteousness, and felt ashamed! The customs of the Xiongnu are different from those of the Han people, and it is difficult to adapt, so who should they complain to when they suffer all kinds of humiliation? Hu Ji blew the yaoqin and talked about it, but no one knew about the grief and resentment!
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From the outside, my life is unremarkable, extremely ordinary, and extremely uninteresting (as Lin Yutang said).
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There is a rabbit war, and the pheasant is separated from Luo. At the beginning of my life, I did nothing; After I was born, I fell for a hundred years. There is no sleep.
There are rabbits fighting, and pheasants are separated from Yu. In the beginning of my life, there was no creation; After I was born, I had a lot of worries. Still unconscious.
There are rabbits fighting, and pheasants are separated from Yu. At the beginning of my life, there was no mediocrity; After I was born, I had a hundred murders. Shang Mei is not deaf.
Wang Feng Rabbit.
The rabbit is free, and the pheasant is caught. When I was first born, there was nothing in the world, but after I was born, the world was changed, sleep, sleep, never wake up again!
The rabbit is free, and the pheasant is trapped. When I was born, there was nothing going on in the world, and after I was born, the world was so worried, sleep, sleep, and my eyes were closed!
The rabbit is free, and the pheasant is caught. When I was born, there was nothing going on in the world, and after I was born, the world was full of disasters, sleep, sleep, and the roots of my ears fell clean!
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This book is a modern interpretation of the Book of Songs, a book that is not willing to be drowned in the vast sea of books. Each chapter of "I Didn't Do Anything at the Beginning of My Life: Beauty and Sorrow in the Book of Songs" has poems, annotations, translations, interpretations, extensions, etc.
At the beginning of my life, the author of "Beauty and Sorrow in the Book of Poetry" is not confined to the understanding of the text of the poem, let alone a simple appreciation in the traditional sense, but uses a unique style and rich feelings of prose essays, with elegant and classical exquisite illustrations, to depict the beautiful and moving historical pictures in the "poem", to appreciate the beauty and sorrow in the poem.
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