The similarities and differences between the restraint of Meng an and the official system in the nor

Both the Meng'an Mou Restraint and the North and South Bureaucratic Systems are political systems in Chinese history, but there are some differences in their purpose, bureaucracy, and mode of operation.

1.The purpose of the establishment: The purpose of Meng'an and restraint is to solve the contradictions within the Jurchen people, and to strengthen the unity and cohesion of the entire nation by adopting a combination of military and administrative methods.

On the other hand, the northern and southern bureaucratic system is to rule different ethnic groups and regions, adopting a method of adapting measures to local conditions, and setting up different government agencies to manage different affairs.

2.Bureaucratic system: Meng'an Mou restraint In the bureaucratic system, the patriarch, the gentry in the clan and the brave and warlike people are the mainstay, and the hereditary system and the election system are combined, emphasizing personal ability and merit.

The northern officials were responsible for the administrative and military affairs of the emperor and nobles, and the southern officials were responsible for managing the affairs and cultural education of the Han people.

3.How it works: The Fierce Restraint focuses on military power and intra-ethnic unity, and expands its power and territory through military conquest and alliances between communities.

On the other hand, the northern and southern bureaucratic systems focused on the management and control of different regions and ethnic groups, and strengthened the management and supervision of local governments through the establishment of different government agencies.

In general, the Meng'an Mou restraint system focused more on intra-ethnic unity and military strength, while the north-south bureaucracy paid more attention to the management and control of different regions and ethnic groups. Although both are political systems, there are certain differences in the purpose for which they were established, the bureaucratic system, and the way they operate.

In the early Jin Dynasty, the Bojilie system was the highest authority to participate in the government and discuss state affairs in the early Jin Dynasty. The members of the Bo Ji Lie are all dignitaries of the Jin royal family and the clan, and it retains the traces of the ancient alliance council system, which determines the major policies of the country in the form of a collegial system, although it is a political system that assists the emperor, but the emperor's power is controlled by Zhu Bo Jilie. This system was implemented for 20 years, and it was abolished in the time of Taizong until the time of Xizong.

Meng'an Mok was originally a tribal organization of the Jurchens at the end of the clan society, which was established by blood ties. Its organization is organized according to the carry position of the Shiwu, and is named after the Wu Chang (Strike Chin), Shi Chang (Holding the Flag), Moke (Centurion), and Meng'an (Thousand Commanders). At first, it was a simple hunting organization, but later it became a peacetime hunting organization and wartime warfare.

With the emergence of private ownership in Jurchen society, the differentiation of classes, the original Meng'an Mouke has not adapted to the new situation, Wanyan Agu was called the emperor, in line with the trend of the Jurchen historical development, in 1114 to transform the original organization, breaking through the blood relationship, stipulating that the household is the unit of calculation, with 300 households for 1 Mouke, set the centurion as the leader, ten Mouke for 1 Meng'an, set up a thousand commanders as the leader, due to the implementation of the "strong are soldiers" that is, the soldiers and the people 1 system, Meng'an Mouke is both a military organization, It is also a local administrative organization (known as Meng'an Moukehu), which is the basic social organization of the Jurchen people.

The similarity between the Bojilie system and the Meng'an Moke system lies in the fact that both retain the traces of the ancient alliance council system, both of which were established by blood ties, and both were transitional systems in the early days of the establishment of the Jin Dynasty regime, and both gradually ceased to be suitable for social development and gradually declined after the establishment of the Jin Dynasty.

The difference is that the Bo Ji Lie system is a **** organizational form, and the Meng An Mou restraint is a grassroots social, political, and military organization.

Meng'an Mok system.

Military and social organization unit of the Jurchen people of the Jin Dynasty. Sometimes used as a proxy name for Jurchen households, or as an official name Meng'an, the military and social organization unit of the Jurchen people in the Jin Dynasty. Also translated as cute eyes; Mouke, also translated as Mao Mao Ke, Mao Ke.

Jin Shi Bingzhi records that when the Jurchens first rose, "their ministers were called Xiao Jin, and the marching soldiers were called Meng'an, Mouke, and they were called from their numbers." The one who is fierce is also the commander of the thousand, and the one who seeks to overcome the hundred." They were military chieftains set up in the later period of primitive society due to the need for conquest and hunting, and then developed into a fixed military organization.

In the year before the establishment of the Jin Kingdom (1114), Jin Taizu began to order 300 households to seek Ke, and Mouke 10 to Meng'an.

Bo Ji Lie system.

Bo Jilie is a system established by Jin Taizu Wanyan Aguta to rule the country by relying on the high-level ** of the national minister. In January 1115, Wanyan Agu founded the country and became emperor. In July 1115, Wanyan Aguta reorganized the relatively large council of the Jurchen tribe at that time, which was attended by Du Bo Jilie, the state minister, and the various Bo Jilie, into a high-level core of the emperor's government and a small number of state ministers to discuss state affairs.

The soldiers and the people are united, and the soldiers are nurtured for the people. It is both a military organization and a local administrative organization (known as Meng'an Moukehu), which is the basic social organization of the Jurchen people. At the same time, it guarantees the tax and military resources of the first country.

It is a basic social organization, a system of integration of the military and the people, and it is both a military organization and a local administrative organization.

Combine "soldiers" and "farmers" into one, soldiers are soldiers, and farmers are farmers in their leisure time.

This is basically the predecessor and prototype of the "Eight Banners System" created by Houjin Nurhachi.

Meng'an Mou Restraint (Jin) The Jurchen tribe is divided into many Meng'an Mouke, whose members produce in peacetime and go out to fight in wartime, which is a system of integration of soldiers and peasants. Eight Banners System (Jianzhou Jurchen) In the late Ming Dynasty, Nurhachi, the leader of the Jianzhou Jurchens, established the Eight Banners system in the process of unifying the Jurchen tribes by force, and its establishment was based on the form of military organization, which was a kind of social organization integrating soldiers and the people, which promoted the development of Jurchen society. Comparison of Meng'anmou Restraint and the Eight Banners System Meng'anmou restraint and the Eight Banners system are both Jurchen social organizations that integrate soldiers and peasants, and are both military organizations and local administrative organizations.

The strong men of each household were engaged in production in peacetime and went out on expeditions in wartime, and all contributed to the development of their respective societies. Meng'an Mou Restraint was founded by the Jin Dynasty Emperor Aguta. Meng'an Mook was originally a clan and tribal organization of the Jurchen people.

The Eight Banners system was created by Nurhachi, the Jurchen leader of Jianzhou in the late Ming Dynasty. The Eight Banners were the core of the Qing Dynasty's military power.

Meng'an Mok was the most basic organization of Jurchen society in the Jin Dynasty. It was born at the end of the Jurchen primitive society, and developed from the initial hunting organization to the military organization, and finally changed into a local administrative organization, with the characteristics of the integration of administration, production and military. Meng'an Mouke was born under certain historical conditions, and its content compilation is not unique to the Jurchen people, and some other ethnic groups may also have similar organizations under the same historical conditions, compared with the Khitan people's head military state and the Manchu Eight Banners system, there are the same places, but due to the difference in nationality and era, the difference is also obvious.

The social organization system and military organization system of the ancient Jin State were characterized by the integration of soldiers and people. Similar to the later Eight Banners system.

Meng'an Mou restraint is a tribal alliance system implemented in the Jin State, Meng'an is a tribal unit, Mou Ke is a clan unit, is a set of military, political, production as one of the social organization. The Eight Banners system is a social system practiced in Manchukuo, it is not a tribal alliance, but a joint flag system (that is, the federal system of Manchuria), and the banner people are not necessarily the same clan or tribe.

There can only be said to be similarities between them, but not inheritance and development, and this form of all-for-all military system has similarities among all nomadic peoples.

In fact, the military system from ancient China to the pre-Qin period was similar to that of Meng'an Mou. The Eight Banners system is more united than Meng'an Mook, it is a relatively independent unit in the entire region, but Meng'an Mouk is only equivalent to an organization to defend the state.

Going out to war and providing one's own armed food is a reflection of the conscription system in early human society. In addition to China, there are many other phenomena in world history, such as the Athenians, the Romans, the Khitans, the Mongols, and later the Manchus.

Under the conditions of underdeveloped productive forces, relatively indrastic class contradictions, and inconspicuous gap between the rich and the poor, this is a relatively economical and effective organizational mode that can maintain the vigor of national development. ~~

No, this is the study of the Qing Taizu Nurhachi, you can look at the history of the Qing Dynasty.