The meaning of the Diamond Sutra, what does the Diamond Sutra mean

Literally, the Diamond Sutra is a wonderful dialogue between Shakyamuni Buddha and Subodhi, mainly discussing how to develop the "Amattara Sambodhi", that is, how to cultivate and become a Buddha.

The "three bodhisattvas" is a Sanskrit transliteration, meaning "supreme enlightenment", which is the highest wisdom of the Buddha's enlightenment, the wisdom that transcends the self, transcends everything, and even transcends the so-called "ultimate meaning" established by ordinary people, and it can recognize the true nature of all things, and to have this enlightenment is to become a Buddha.

The so-called "development of the three bodhichittas" is the determination to attain supreme wisdom and the supreme path, that is, to make a vow to become a Buddha, which is also the entire content and purpose of practicing the Mahayana Bodhisattva Path.

Aspiring to become a Buddha is understood by the concept of modern psychology as the pursuit of ultimate meaning. Human beings have begun this pursuit since primitive society, and until modern times, they are still asking "where do we come from ** and go to?" ”

Albert Einstein believed that the advanced stage of religious experience, revealing to people "what should be the goal of human beings", is the firm belief and worship of human beings in the inner harmony and order of the empirical world. This kind of firm belief, in the eyes of modern psychology, is the spiritual pillar and powerful driving force on which human beings depend.

The Diamond Sutra, bullshit, what Dacheng teachings are not as good as bullshit, if it is really good, why is India destroyed and so poor today?

Diamond Sutra Function:1. In the Diamond Sutra, the Buddha causes immeasurable sentient beings to enter the infinite nirvana and extinguish it, without attachment to the merits of attaining the holy fruit of the immeasurable sentient beings. Buddhism teaches us to have a big mind and not to be high-minded.

Therefore, if you study the Diamond Sutra, you will gain and accumulate immeasurable merits and benefits.

2. In the Diamond Sutra, the Buddha said that if the Bodhisattva does not stop giving to each other, his merit is inconceivable. Buddhism teaches us not to cling to the retribution of all good deeds, because their good fortune will be multiplied countless times. Therefore, by studying the Diamond Sutra, you will gain and expand the merit benefits of merit.

3. In the Diamond Sutra, the Buddha said that all appearances are false. Buddhism teaches us that everything in the world is not permanent and becomes empty in the blink of an eye. Don't be careful, but benefit the public. And we must cultivate the truth through falsehood and obtain the Dharma body. Therefore, if you study the Diamond Sutra, you will get the merit and benefits of abiding in eternal happiness.

Reading the Diamond Sutra, developing bodhicitta and seeing the nature of the mind, pointing directly to the original mind, you can become a Buddha and understand the essence of life and the meaning of life.

The six ancestors were enlightened through the Diamond Sutra.

If you make a vow to become a Buddha and do good with your heart, you will have a great wish, which will have immeasurable good fortune on the person who makes the vow and will have an impact on this life and the next life.

All the laws in the world are like magic bubbles, like dew and electricity, and should be viewed as such.

The full name is "The Sutra of Breaking the Vajra Prajnaparamita", and there are generally two interpretations.

1. Like Vajra (the hardest substance in the world), it can cut off all afflictions.

2. Cut off all afflictions, even if they are as strong as Vajra.

From the point of view of the original meaning of Buddhism, the second type is appropriate. Because there is still such as King Kong after all. Yes, it is limited. It does not conform to the original intent of the Buddha's teachings.

The Diamond Sutra solves the problem: the world is not the world, it is the world of names - the world (the essence - the essence - the appearance - the truth) is not the world that we see in our eyes with the form and color, the world of all kinds and thousands of colors, (but the formless and formless truth - the reality - "emptiness", which is the essence of the world that we see in our eyes with the form and color, the essence of the world with all kinds of colors - the essence - the appearance - the truth) is the world of names. The others and so on.

The "emptiness" interpretation of the Diamond Sutra says: Shakyamuni Buddha did not hesitate to sacrifice his life to feed the tiger in order to save and liberate all sentient beings from suffering, cut the flesh to save the pigeon, and to give the eye to the eye, and to give the hand to the ,......And compassion without self - completely sacrificing everything in oneself for the suffering of saving sentient beings - completely forgetting everything about oneself in order to save the suffering of sentient beings - as a result of "selflessness" - because there is no self, the human appearance that exists in opposition to me does not exist, there is no white in one place, and the black that exists in opposition to white does not exist - the self and the human aspect do not exist, and the sentient beings that are related to and corresponding to the self and the human form do not exist - the self and the human aspect do not exist - the self and the human aspect do not exist - the self and the human aspect do not exist. The appearance of all beings does not exist, and the longevity of life that is related to and corresponding to the self, the human appearance, and the appearance of all living beings Immortality - the appearance of immortality - the appearance of the long-lived person does not exist - the appearance of me, the appearance of people, the appearance of all beings, and the appearance of the long-lived person do not exist, and further downward, all the aspects related to and corresponding to the self-appearance, the appearance of people, the appearance of sentient beings, and the longevity of the living person will also cease to exist - away from the appearances - "emptiness" without appearance - away from the appearance of the Buddhas - "empty" without appearance and become a Buddha. Compassion is the first level here, and only with compassion is to be willing to give and sacrifice all the ....... of being willing to give and sacrifice oneself from the suffering of others, all sentient beings

Only by developing and accumulating in this way for a long time, from quantitative change to qualitative change, can we be compassionate to selflessness and selflessness, and further can we have no appearance - no sentient beings - no longevity - no all aspects - being away from all aspects - "emptiness" - becoming a Buddha, and ...... selflessness, nobody, sentient beings, and lifeless- Away from all phases – "empty" without phases – Buddhahood is the second floor, don't put the cart before the horse.

The meaning of the Diamond Sutra is very profound, and it cannot be understood in one or two sentences. It takes a lot of smart words to explain. It is more necessary to experience and understand.

You can also read it over and over again, and when you have time, you can experience it more, and when the kung fu arrives, everything is self-evident. This is the fundamental way to understand the Diamond Sutra. That is, "read a book a thousand times, and its meaning will appear by itself".

Break the phase, get great wisdom.

There is no Amitabha Buddha in the south.

It can be summed up in one sentence: the heart should be born without dwelling.

The Diamond Sutra is an important Buddhist scripture. The full name of Kumarosh's translation is "The Vajra Prajna (bōrě) Paramita Sutra", and Tang Xuanzang's translation is "The Vajra Prajnaparamita Sutra", Sanskrit.

vajracchedika-prajñāpāramitā-sūtra。After the Diamond Sutra was introduced to China, there were six translations from the Eastern Jin Dynasty to the Tang Dynasty, with Kumarosh's translation of the Diamond Sutra of Prajnaparamita being the most popular (5,176 or 5,180 words). Tang Xuanzang's translation, "The Sutra of Breaking the Vajra Prajnaparamita", has a total of 8,208 words, which is an important supplement to Kumarosh's translation.

Other translations were not widely circulated. The Diamond Sutra is all about the wisdom of emptiness. It is generally believed that the first half says that all beings are empty, and the second half says that there is emptiness.

The Diamond Sutra is what the Buddha Shakyamuni said, that is, it talks about the emptiness of all dharmas, all dharmas have no self, and all dharmas are empty after all.

Vajra is a metaphor, and Vajra means solid.

The full name of the Diamond Sutra is "the Vajra Prajnaparamita Sutra", what is solid, the wisdom of Prajna is strong, and the Buddha nature is strong. Why are we not strong, because our minds are always changing with the realm, and if we really get the wisdom of Vajra Prajna, we will be able to turn the realm with our minds and manifest all our supernatural powers.

The last study is only understanding, not empirical evidence, and I hope that the senior brother can go deep into wisdom and gain the ultimate solid concentration.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

This is the central meaning of the Diamond Sutra. The meaning is that everything in the world is illusory and impermanent, and will eventually come to an end, just as a dream will eventually wake up, like a soap bubble will eventually burst, just like dew will eventually evaporate, just like an electric light will eventually pass by.

When we observe everything in the world in this way, we will be able to find the path of wisdom taught by the Buddha.

Well, there is no Amitabha Buddha in the south!

Vajra means firm and immovable, a metaphor for self-nature.

The scripture, the word path, is the way.

The Diamond Sutra is the way to see the nature of the mind.

Personal opinions, please advise.

To put it simply, the color is not different from the empty, and the empty is not different from the color; Life must perish; It should have no place to live and its heart should be born.

The meaning of the Diamond Sutra is:

Empty. Empty heart.

Fakong. Sexual emptiness.

The purpose is to make people clear.

The main thing about the Diamond Sutra is "emptiness", not clinging to everything, and leaving all appearances.

This is the world's earliest engraving print with a clear year, month and day recorded in Dunhuang, Gansu Province in 1900. The full name of the "Diamond Sutra" is "The Diamond Sutra", and the whole sutra is glued into a roll with 7 pieces of paper, with a total length of 16 feet and a height of 1 foot. It has a clear pattern, uniform ink color, and smooth lines, showing a very mature printing technology.

All the Dharma, without possession, cannot be obtained, after all, it is empty.

Diamond Sutra Study Report.

Lecture in Dallas, USA Number: 09-25 20 lectures in total.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such. Said profoundly.

The Buddha said that Prajnaparamita is not Prajnaparamita, but it is called Prajnaparamita.

The "Diamond Sutra" mainly explains the principle of "separation from each other". Because it contains the important idea of fundamental prajna, it can be regarded as an abbreviated version in the Mahayana sutra of Prajna; This sutra says "no phase" instead of "emptiness", maintaining the ancient style of primitive prajna.

Of the six translations of this sutra, the first translation of Kumarosh is usually in circulation. As Venerable Yinshun said, the next five translations are the recitations of the same consciousness-only system, such as the Bodhi Liuzhi and the Dharma Gupta and so on, all of which are translated according to the interpretations of Asanga, the worldly relatives. Only the Rosh translated it as the recitation of the Madhyamaka (Prajna). As Lu Cheng said, Rosh passed on Nagarjuna's Prajna learning, so he could "know its meaning"; By Xuanzang's new translation of the Prajna Sutra, the "Diamond Sutra" has actually been "unrecognizable".

Extended Resources:

Ideological essence (line).

Interesting meaning (dependence).

1.The King Kong of Fun is not bad

Fun is fun, and this is not the self-appearance that was immediately apparent. From the addition of food, the victory of the earth and the earth to the ultimate awakening, all of them are interesting. Therefore, it is to carry out the fruit of the Tao and always be interesting.

This motivation is the basis of all actions, and there is the righteousness of Vajra that is not bad. Prajna and the great bodhisattva's actions are relied upon, that is, this vajra is not bad. The content of the mind is extremely broad, and the two main points are what the Diamond Sutra says:

All sentient beings are brought into nirvana and extinguished"; "No living being has attained extinction."

2.The Mahayana of interest is not the same

The intention is to seek the ultimate bodhi of the three vehicles, such as the "Diamond Sutra" says that all sentient beings are saved, but in fact, no sentient beings are saved. In this regard, the relatives said that the Bodhisattva took him as his own righteousness, because the sentient nature is not his own, and it is related to his sentient truth. The two-vehicle but seeking one's own mind is not born, although it proves that it is completely extinguished, but it is not reliable.

The Mahayana view of consciousness is that the object of the mind is illusory and unreal, but there are other sentient beings that increase each other, so that the dependent actions have to be born. Therefore, it will bring all sentient beings into nirvana, so that they can actually achieve self-satisfaction.

3.There is no way to make progress

If you live and stay, you will be shaken, and your heart will be lost. This is not bad for King Kong, and it is not bad for the sake of fame. In this regard, there is no wish, desire, and the word "desire" is not made, and if you want to win according to this, you will win and then go to the end.

For example, the "Diamond Sutra" asks why the pedestrian cloud should live, and after the Buddha shows this vajra heart, he follows the choice and treatment of the eighteen dwellings, all of which are the same as the heart.

If you are asking about the meaning of the name of the sutra.

So. Actually, the original text of the Diamond Sutra does not contain the words "Diamond Sutra", and the Vajra is the "figurative" word (hard and indestructible) used by Master Kumarosh, Master Liuzhi, etc., according to their own understanding of [Prajna].

Therefore, later, in order to correct the erroneous "imagination" (strong and difficult), Master Xuanzang and Gupta changed it to "The Sutra of "Being Able to Break the Vajra".

In fact, the original name of the Diamond Sutra was the Mahaprajnaparamita Sutra (577 volumes).

If it is to ask the actual content meaning.

Born of the mind, without dwelling] is the actual meaning.

Venerable Xuanzang: Samohasattva, 'Stay away from all thoughts, and should develop the three bodhichitta's:

If you don't live in color, you should give birth to your heart, if you don't live in color, you should give birth to your heart, if you don't live in 'sound, fragrance, taste, touch, and law', you should give birth to your heart, and if you don't live in anything, you should give birth to your heart.

Gupta Gupta : The Bodhisattva Mahasattva wants to give up everything, the supreme omniscience of the mind responds, the mind responds without color, the mind,

Adjust word order. The Bodhisattva Mahasattva, renunciating all thoughts, should give birth to the 'supreme and omniscient mind', not dwelling in color, should give birth to the mind, should not stop 'sound, fragrance, taste, touch', should give rise to the mind, do not dwell in the Dharma, not unable to dwell, should give rise to the mind, should give rise to the mind, have no dwelling, should give rise to the mind. ）

I have the fate to hear that Master Miaoyin - The Road to Buddhahood 08 - such as the interpretation of the "Diamond Sutra" - six translations and declarations.