Faith is not beautiful, good words are not believed. The good don t argue, the debater is not good W

Letter: True. Beauty:

Wonderful, pretty. The real words are unprocessed, so they are not beautiful and beautiful. Rhetoric and articles with beautiful rhetoric are often untrue.

Meaning: True and credible words are not pretty, and beautiful words are not true. Kind people don't say it by chance, and people who say it by heart are not kind.

Those who are truly knowledgeable do not pretend, and those who pretend that they know more are not really knowledgeable. The saint is not possessive, but tries his best to take care of others, and he himself is more sufficient; He tries his best to give to others, and he is richer. The law of nature is to benefit all things without harming them.

The code of conduct of the saints is not to fight with others in anything.

Those who answer are not right, and those who are right do not answer.

Faith is not beautiful, which means that the words that can be trusted are true, not gorgeous, not beautiful, and not rhetoric.

The good words tell Naga not to believe them, which means that many gorgeous and beautiful words are not credible or cannot be fully believed, because good words have been known since ancient China to mean good words.

The good person does not argue, which means that the kind and capable person does not disdain to distinguish anything with others, and will not tell others that this good thing is done by me, how much I have the ability to experience harm, how capable I am, etc., he is often buried in things, is a practical Min family, is a pragmatic person, is a person who has no quarrel with the world, is a person who can reassure people, and a person worthy of trust. He will do his best to do things well without asking for credit, and he will not ask for a reward for doing something great.

Debaters are not good, which means that those who debate with others every day are not really capable people, and they debate with others everywhere to show their ability and show how good they are, but what a stupid thing it is.

Words that are trustworthy are often not listened to, and words that are listened to are often not trusted. Witty and beautiful speech does not necessarily mean that a person with good character is a person of good character, and a person of virtue is not necessarily good at words; A truly knowledgeable person is often not an erudite person, and an erudite person often does not have a specific knowledge.

Loop.

According to the query question bank, "Faith is not beautiful, beautiful words are not believed." The good do not argue, and the debater is not good. (Lao Tzu) uses the technique of aLoop. b.Progressive; c.Overlap; d.Metonymy; Correct Answer: a.

Looping socks are purely a rhetorical device, through the use of the wonderful coordination of word order and repetition, to express the mutual restriction or interdependence of two things. It can use the words at the end of the previous sentence as the beginning of the next sentence, and the words at the end of the next sentence are the beginning of the previous sentence, and express the relationship between two things, scenes, and situations through the repetition of words.

Lao Tzu's technique is to interpret and express some concise, profound, easy-to-understand, and philosophical truths.

The principle of "believing in words is not beautiful, and good words are not believed" advocated by him shows his grasp and challenge of the way of words. He uses sentences to express the wisdom and true meaning of life, so that people can deeply understand the true meaning of life through short language leaks.

The first technique used by Lao Tzu is simplicity. He expresses his thoughts in a concise and unambiguous manner, expressing the deepest philosophical ideas with the fewest word counts. He knows that if he says too much, he will lose, so his words are concise and clear, and he can explain the essence of life in one sentence.

Such language is simple and powerful, and it can inspire people and guide them in their lives.

Second, the technique employed by Lao Tzu is the use of metaphors and metaphors. He is adept at using vivid metaphors and philosophical metaphors to express his thoughts and opinions. His metaphors often make people intuitively feel the deep meaning contained in them, and metaphors often use abstract concepts to convey a certain kind of overall thought.

In this way, he uses a language rich in artistic conception to make people feel poetic, and at the same time conveys philosophical ideas.

One of the techniques employed by Lao Tzu is deep melancholy and true connotation. He often uses contrasts and counter-proofs in his writings to highlight the profundity of his thoughts. His words do not have too many simple and simple superficial meanings, but directly point to the essence of human beings, so that people can get the enlightenment of deep thinking, or have a deeper understanding of some truths that Zizhou Zhaoji has not been able to understand.

Finally, the technique used by Lao Tzu is clear and not pretentious. He uses plain and clear language to express his thoughts, leading people to directly explore the nature of life and natural phenomena. In contrast, rhetoric that is too cumbersome or uses flowery rhetoric will not achieve this effect.

Therefore, his words and deeds are very close to people's hearts and do not lose the taste of authenticity.

To sum up, the techniques employed by Lao Tzu include conciseness, metaphor, metaphor, deep melancholy and true connotation, clarity without pretentiousness, etc. These techniques made his words simple and deeply ingrained, so that his thoughts could be remembered for eternity in such a short and scarce time. His words and quotations are forever engraved in the hearts of the world, guiding the new generation to continue on the path of pursuing wisdom and truth.

Chapter 81 of the Tao Te Ching Belief is not beautiful, good words are not believed, the good do not argue, the debater is not good, the knowledgeable do not know, the sage does not accumulate, and the more he thinks that he has himself, the more he has with himself, the more he has with himself, the way of heaven is beneficial but not harmful, and the way of the saint is not disputed.

Beauty and debate are superficially determined to be promising, and the real promisingness should be the promisingness in the law, and the conformity with the Tao is often the superficial inaction! Therefore, not being beautiful and not arguing is the way, and it is promising! On the contrary, it is the Tao movement, and the weak is the Tao use!