What does the theory of emptiness in Dream of Red Mansions mean? Solving.

From the color of love, the love into the color, self-color Wukong.

The author's idea of this sentence should be: The original "empty" Taoist who was from empty to empty has abandoned "emptiness" and started from "love", with "emptiness" at both ends, containing two words of "love", which is a clear statement: in the life of the universe, love is the main cause, and the book of Xueqin, with love as the "main purpose", is the anti-empty thinking.

How can we use the "emptiness" of Buddhism to distort its true meaning?

Xueqin's "literati cunning" is the habit of using ready-made old words to cleverly convey their own new meanings, such as the four sentences of sixteen characters, if "translated" into today's language, it should roughly mean the following:

The "empty Taoist" (in ancient Chinese, "Taoist" is the opposite of "layman", that is, a person who cultivates the Tao, which is different from the secular people, mostly refers to the Shamen, not the meaning of "Taoist") originally entered the "empty door", thinking that the world is "a dream to the end, and all realms are empty" ("Jiazhuben" has this text out of the mouth of the monk's Tao).

However, when he read and copied back the "Stone Record", he understood all the phenomena of life from the original thought of "emptiness" - that is, the so-called "color" is, because of this, he had thoughts and feelings, and then looked at all things in the world with the eyes of a sentient heart, and then realized that the so-called "emptiness" was originally the false name of these sentient worlds, and it was actually a realm full of feelings, and all "colors" existed because of feelings.

Since then, the empty people have seen the color because of the emptiness, and the love is born from the color, and the love is passed on, and the color is Wukong, so the name is changed to the love monk, and the "Stone Record" is changed to the "Love Monk Record".

The author's idea of this sentence should be: The original "empty" Taoist who was from empty to empty has abandoned "emptiness" and started from "love", with "emptiness" at both ends, containing two words of "love", which is a clear statement: in the life of the universe, love is the main cause, and the book of Xueqin, with love as the "main purpose", is the anti-empty thinking.

How can we use the "emptiness" of Buddhism to distort its true meaning?

Xueqin's "literati cunning" is the habit of using ready-made old words to cleverly convey their own new meanings, such as the four sentences of sixteen characters, if "translated" into today's language, it should roughly mean the following:

The "empty Taoist" (in ancient Chinese, "Taoist" is the opposite of "layman", that is, a person who cultivates the Tao, which is different from the secular people, mostly refers to the Shamen, not the meaning of "Taoist") originally entered the "empty door", thinking that the world is "a dream to the end, and all realms are empty" ("Jiazhuben" has this text out of the mouth of the monk's Tao). However, when he read and copied back the "Stone Record", he understood all the phenomena of life from the original thought of "emptiness" - that is, the so-called "color" is, because of this, he had thoughts and feelings, and then looked at all things in the world with the eyes of a sentient heart, and then realized that the so-called "emptiness" was originally the false name of these sentient worlds, and it was actually a realm full of feelings, and all "colors" existed because of feelings.

Therefore, he changed himself to a new name: the lover monk - a sentient, amorous, and infatuated practitioner, a great wisdom of "sentimentalism".

The author's idea of this sentence should be: The original "empty" Taoist who was from empty to empty has abandoned "emptiness" and started from "love", with "emptiness" at both ends, containing two words of "love", which is a clear statement: in the life of the universe, love is the main cause, and the book of Xueqin, with love as the "main purpose", is the anti-empty thinking.

How can we use the "emptiness" of Buddhism to distort its true meaning?

Xueqin's "literati cunning" is the habit of using ready-made old words to cleverly convey their own new meanings, such as the four sentences of sixteen characters, if "translated" into today's language, it should roughly mean the following:

The "empty Taoist" (in ancient Chinese, "Taoist" is the opposite of "layman", that is, a person who cultivates the Tao, which is different from the secular people, mostly refers to the Shamen, not the meaning of "Taoist") originally entered the "empty door", thinking that the world is "a dream to the end, and all realms are empty" ("Jiazhuben" has this text out of the mouth of the monk's Tao).

However, when he read and copied back the "Stone Record", he understood all the phenomena of life from the original thought of "emptiness" - that is, the so-called "color" is, because of this, he had thoughts and feelings, and then looked at all things in the world with the eyes of a sentient heart, and then realized that the so-called "emptiness" was originally the false name of these sentient worlds, and it was actually a realm full of feelings, and all "colors" existed because of feelings.

To understand this sentence, we must first understand the meaning of the phrase "emptiness is color, color is emptiness" in the Heart Sutra.

My foolish understanding should be the dialectical relationship between emptiness and color, and so on and so forth, forming a whole. Love is born from color, and the color of love is also a realm of self and selflessness. There is a lover in the world, and Baoyu is an idiot in the world!

It is a kind of Yu Boping's theory of color emptiness.

Think that the author wants to express a theme that is ultimately empty.

In fact, Cao Xueqin ended up with regrets and criticized the oppression and oppression of feudal society.

Probably Jia Baoyu's experience.

In the Dream of Red Mansions, the meaning of "seeing color because of emptiness, giving birth to love from color, conveying love into color, and self-color Wukong" is that we understand all kinds of superficial phenomena from nothingness, and understand the feelings and distress of the world from superficial phenomena, and then liberate from it and understand that these are caused by the surface of foreign objects, and finally understand that the performance of external objects is ultimately nothing.

Cao Xueqin, as the "enlightened person" of social life, believes that everything in the world of "lust" and "love", including the joys and sorrows of life, the ups and downs, love and hatred, is illusory, and from this meditation comes out of the "mystery": the whole process of life from the other side to this shore, and then through this shore to the other shore, is just like a dream in the Red Mansion, everything points to the ultimate void "emptiness", but "the white land is really clean"! "Dream" is "empty", and "empty" is "dream"!

The amorous son's empty thoughts--- from Qingwen's judgment The amorous son refers to Baoyu, and the one who misses Qingwen is Qingwen.

Among the big girls in Yihong Courtyard, Baoyu respects the attacker, trusts Musk Yue, and loves Qingwen. Why do you love it? Because he and Qingwen are friends, confidants, and friends.

After Qingwen and 77 times died, Baoyu was naturally missing. People can't be resurrected after death, after all, the Red Mansion is not a Peony Pavilion. So Baoyu made "Hibiscus Daughter" to sacrifice her.

When a person dies, no matter how much he thinks about it, he will not be resurrected, and it is naturally empty.

In my humble opinion...

Concern is good, but it has no effect on reality, and it can't solve the problem, so it's not interesting to care, that is, it's empty, and everything is meaningless.

Because the beauty is gone, affection is just empty talk.

The fate of the women in the article is determined, and it is useless for the son to care.

It means that he is very lonely at the foot of the mountain and wants to go to the world to enjoy glory and wealth, so he was turned into jade and taken to reincarnate.

I'm 3 people at the beginning of Ni.

It is 7 natures that are good and far-reaching.

Female 6 is sexually similar to silicon.

and 9 Xi Xiangyuan Joe.

Job 4 Gou does not teach bowls.

2. Sex is migration.

Need 3 ways to teach Laos.

To 5 expensive to specialize.

3 ..False.

I'm right.

Bian Fu. Number kanji 怂.

Everyone is strange, they are going to enter the city, what kind of war song are you singing! Besides, I don't know if the Earl of Illida City wants to trouble you now? Do you dare to sing war songs on other people's turf?

Qingwen. Because of her good looks, Mrs. Wang felt that she hooked Baoyu.