What is the highest idea in Zhuangzi s concept

The highest ideal in Zhuangzi's concept is: to swim in infinity without waiting.

Zhuangzi advocates the idea of escaping the world with non-action: conform to the way of heaven, enter the WTO with "doing", and cultivate the mind with "non-action", so as to have the tranquility of being in the red dust.

Zhuangzi opposes ritual and law, as well as all "universal" social morality. Because Zhuangzi believes that people are different from each other, and the so-called universal morality is nothing more than cutting down on the fit and suppressing the natural nature of people.

It is said that everything has its own nature, and it doesn't matter whether it is high or low. As long as they are each fully and freely exercising their natural abilities, they are equally happy. For example, the happiness of a bird is the song of the branches, and the happiness of a wild goose is the migration of thousands of miles.

Each has its own happiness, but as long as they all achieve their own freedom, then they are equal happiness.

Major impacts

Philosophy. Zhuangzi inherited and developed Lao Tzu's ideological view of "Taoism and Nature" in philosophical thought, making Taoism truly a school, and he himself became an important representative of Taoism, and Laozi was called "the ancestor of Taoism".

Zhuangzi's learning is based on Lao Tzu's words, so his books are more than 100,000 words, most of which are fables, such as "The Fisherman", "The Thief", "The Thief", etc., are used to identify Lao Tzu's ideas. He led "noble life" and "for me" to "attainment of life" and "self-forgetfulness", which boiled down to the natural unity of "Tao" and "me". "Zhuangzi", "Zhou Yi" and "Laozi" are also known as "three xuan", and have high research value in philosophy.

The core view of Zhuangzi is that the Tao is an objective and true existence, and that the Tao is the origin of all things in the universe.

In philosophy, Zhuangzi inherited and developed Laozi's thoughts, believing that "Tao" is an objective and true existence, and regards "Tao" as the origin of all things in the universe. He said: "The truth of the Tao is self-cultivation, its Xuyu is the country, and its soil is the world."

"Zhuangzi Let the King Chapter") means that the essence and essence of the Great Dao are used for self-cultivation, its remnants are used to govern the country, and its dross is used to educate the world. He also said: "There is no one to destroy the heavens, no one to destroy one's life, no one to be martyred, and to be careful not to lose one's name, is to be a friend."

"Zhuangzi Qiushui Chapter") means, don't destroy nature for the sake of artificiality, don't destroy life for the sake of the world, don't sacrifice fame and fortune for greed, and abide by the way of heaven without departing from it, this is to return to the basics.

He inherited and developed Lao Tzu's view of "Tao and Nature", believing that "Tao" is infinite, "self-rooted" and "omnipresent", emphasizing the self-generation and self-transformation of things, and denying the existence of God. It is proposed that "the whole world is one breath and ears" and "the gathering of people's vitality, gathering is life, and scattering is death." "There is an element of naïve dialectics in his thinking.

He believed that the "Tao" was "born from the ground" and that "the Tao was not sealed" (i.e., the "Tao" was unbounded). He saw that everything was in "immobility and immutability, unchangeable time", but ignored the stability and difference of things, thinking that "the world is greater than the end of the autumn, and Mount Tai is small; Mo Shou is a dead son, and Peng Zu is a dead child".

He believes that between heaven and man, between things and me, between life and death, and even all things, there is only unconditional sameness, that is, absolute "Qi"; Advocating that all things and me, right and wrong, life and death, and noble and low, fantasize about a subjective spiritual realm of "heaven and earth are born with me, and all things are one with me". In terms of the method of speculation, relativism is absolutized and turned to mystical sophistry.

Zhuangzi, surnamed Zhuang, named Zhou, the word Zixiu (also said Zimu), a native of the Song Kingdom, and his ancestor was Song Daigong, the monarch of the Song Kingdom. He was a famous thinker, philosopher, and writer in the middle of the Warring States period of the Eastern Zhou Dynasty. He founded Zhuangxue, an important philosophical school in China, and was a representative of the Taoist school during the Warring States Period after Laozi, and was one of the main representatives of the Taoist school.

Zhuang Zhou was not hired by King Chu Wei because he advocated freedom, and only served as a lacquer garden official in the Song Kingdom in his life. Known as the "proud official of the lacquer garden" in history, it is known as a model of local officials. Zhuangzi was the first to put forward the idea of "inner sage and outer king", which had a profound influence on Confucianism. Zhuangzi's "Three Talents" thought is in line with the "I Ching" Three Talents Way.

His representative work is "Zhuangzi", among which the famous works include "Leisurely Travel" and "The Theory of Things". It is the same name as Lao Tzu and is known as Lao Zhuang.

Zhuangzi is a school of thought with Laozi, both of which are Taoism, advocating non-action and taking nature from the law. That's what they do. In addition to following Laozi, Zhuangzi's Tao also has his own characteristics, and his Tao is a kind of freedom, and it is absolute freedom, which can be seen from the "Inner Chapter.

Getaway", all things in heaven and earth are always in my heart, I don't want fame and fortune, and I regard fame and fortune as a kind of fetters.

Tao All things have a Tao and advocate historical regression.

It is indeed Zhuangzi's political thought to rule by doing nothing, but political thought is only a small part of Zhuangzi's thought. The core of Zhuangzi's thought should be a kind of non-action that develops Laozi's non-action into a more radical and negative way. He spends too much space stating the idealistic theory that all things are one.

I feel that the brilliance of his thinking is not as good as his writing

He stressed that governing the country should conform to nature and the will of the people. Zhuangzi believed that life should pursue spiritual freedom and maintain an independent personality.

It is philosophy, that is, the Tao. That's why later generations called them Taoists.

Yes, I usually like to drink sauce-flavored liquor, especially when I am tired, drinking a glass of Qinghualang can promote blood circulation and relieve fatigue.