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Yan Guang, Zi Ling. When he was a teenager, he was a classmate of Han Guangwu and Liu Xiu. Not to mention other knowledge, from the perspective of literary words and chapters, there is no reliable information to be found about how high Yan Ziling is.
However, looking at the rhetoric of Liu Xiu-Han Guangwu's few articles, it is indeed very good. After Liu Xiu became the emperor, he only missed this classmate and visited everywhere, hoping that he would come to see him, and he could imagine the depth of Yan Guang, which was not simple. Perhaps he was also a figure who did not think twice about the situation at the time.
But he also knew that Liu Xiu was not simple, this position already belonged to Liu Xiu, so he wandered around the square and never wanted to get into the trap again. Therefore, he put on a sheep's fur and fished on the Fuchun River in Tonglu, Zhejiang. This style is very similar to what Lao Tzu said
Everyone is bustling, such as enjoying the prison, such as climbing the spring platform. I am alone, like a baby. If there is no place to return, everyone is more than enough, and I am alone.
Later, although he also met with Liu Xiu, an old classmate who was the emperor, and slept together in the palace as a teenager, after a night, he deliberately pretended to sleep badly, and put his feet on Liu Xiu's stomach to sleep, and seemed to be lawless. Finally, Liu Xiu was indeed generous, did not force him to be an official, and finally let him return to the mountain, still letting him live a leisurely and happy life of fishing on the river.
Therefore, according to legend, there was a talent who went to Beijing to take the test for fame in later generations, passed by the fishing platform of Yan Ziling, and inscribed a poem saying: "You are hidden for fame and fortune, and I come for fame and fortune." I was ashamed to see Mr. and crossed the fishing platform in the middle of the night.
This is really a contrasting portrayal of: "Some people resign and return to their hometowns, and some people miss the night to rush to the field". But on the contrary, later generations have criticized him for being extremely perfect
A sheep fur is not hidden, and the false name has been recited to this day. At that time, if you go in a cloth, where to find the smoke and water. "What a strict requirement this is, he is saying that Yan Ziling went fishing with a sheep's fur, obviously deliberately selling his reputation and reputation, and he had to wait for Han Guangwu to come to him and use this as a means to become famous.
If you really want to escape from the world, you only wore the clothes and hats worn by ordinary fishermen to go fishing, who knew that there was one more fisherman on the Fuchun River was Yan Ziling! So, wouldn't Liu Xiu, the emperor's classmate, never be able to find you? Therefore, he criticized Yan Guang as a deliberately gimmick and a false name, rather than a sincere person.
According to this strict standard of hermits, masters, and monks, all the characters recorded in historical documents and known to the world, even the biographies of immortals or the eminent monks in Buddhism, are also useless. Lu Fangweng, a great poet of the Song Dynasty, said: "The people with lofty ideals do not hate the mountains deeply, and people know that they have conceited their original intentions."
Needless to say, Yan Guang has been from the nest to the present. "A mediocre life, not known in the township, and eventually rotting with the grass and trees, or close to the world!
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It is said that when a talent went to Beijing to take the exam, when he passed by Yan Shenxian's fishing platform, he wrote a poem like this: "A sheep's fur is not hidden, and the false name has been recited to this day." At that time, if you go in a cloth, where to find the smoke and water.
It is to the effect that Yan Ziling's anti-sheep fur is not really fishing, but selling fame and reputation, waiting for Han Guangwu to come to him, so as to become famous in one fell swoop and stay for a hundred years. If you really want to escape from the world, wearing the clothes and hats worn by ordinary fishermen, who knows that this fisherman on the Fuchun River is Yan Ziling! Then, the old classmate who became the emperor will never find him.
In a word, Yan Shenxian is engaging in self-hype for the attention ceremony.
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Queqiao Immortal Land Tour.
A rod of wind and moon, a cloud of smoke and rain, the home lives in the west of Diaoyutai.
Selling fish is afraid of approaching the city gate, but is he willing to go to the depths of the red dust?
The tide is physiological, the tide is flat, and the tide is gone.
When people mistakenly compared Yan Guang, I am a nameless fisherman.
Lu Youci for appreciation.
Lu You's poem is ostensibly written about the fisherman, but it is actually the author's own song. When he writes about the life and mood of the fisherman, he writes about his own life and mood.
A pole of wind and moon, a cloud of smoke and rain", is the living environment of the fisherman. "The home lives in the west of Diaoyutai", here borrowed Yan Guangying's Han Guangwu's conscription, and fished alone on the Fuchun River in Zhejiang......allusions. In this way, the mood of the fisherman is similar to Yan Guang.
At the end of the film, the fisherman said that although the fisherman made a living by selling fish, he avoided the market for profit. The fish seller is afraid of approaching the city gate, and of course he is even more reluctant to chase fame and fortune in the depths of the red dust. This shows that the fisherman is not keen on chasing fame and fortune, but only seeks to be leisurely and comfortable.
The first three sentences of the next film write that the fisherman goes out to fish when the tide is born, ties the cable at the tide, and returns home when the tide falls. The laws of life and the laws of nature are compatible, and there is no extraneous demand, not like the secular people who sell their fame and reputation, and make their minds dim. The last two sentences follow the two sentences of "Diaoyutai", saying that Yan Guang inevitably has the desire to seek fame, which can be seen from his fishing in sheep's fur.
The Song people have a poem about Yan Guang that says: "As soon as you wear a sheep's fur, you will have a heart, and you will be able to keep your name until now." At that time, if you go in a cloth, where to find the smoke and water.
It also means that although Yan Guang refused to be recruited by Guangwu, he still had the desire to be famous. Therefore, Lu You felt that the "nameless" "fisherman" was even higher than Yan Guang.
The chapter of the upper and lower pieces of this word is the same, and each piece is written in the first three sentences of life, and the last two sentences are written in mood, but the depth is different. At the end of the last film, he said that he was in a mood similar to Yan Guang, but at the end of the next film, Yan Guang was also denied. Among the literati, the earliest and most famous writer wrote about the fisherman's father is Zhang Zhihe's "The Fisherman", and later generations imitated a lot, but some literati's fisherman's words replace the thoughts and feelings of the working people with their own thoughts and feelings, which is very untrue.
Lu You's poem, in terms of ideological content, can be said to be above Zhang Zhihe and others. Obviously, this word was a satire on the laity of the time, who were bound by fame and fortune. We should not mistake his intention for writing and simply dismiss it as a negative, escapist work.
Lu You has another poem "Queqiao Immortal": "The Chinese lanterns are longitudinal, the carved saddle is galloping, who remembers the heroic deeds of the year?" Half of the drunkards took the seal and went to be a fisherman by the river alone.
The light boat is eight feet, and the low is three fans, accounting for the smoke and rain of Pingzhou. Jinghu Yuan is an idler, so why bother with the official family! "It's also about the fisherman.
What is written on the film is probably his military life in Hanzhong when he was forty-eight years old. And this poem may have been written by the author when he returned to his hometown in Sanyin after Wang Yan's shogunate died in the Central Plains. The two poems are in the same tone and rhyme, both of which are written about his own heroic disappointment in his later years, and it is by no means the tranquil and leisurely hermit mood of Zhang Zhihe and "The Fisherman".
When reading this sentence, you should pay attention to his creative background and creative mood.
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After Qu Yuan was exiled, he wandered among the four seas, singing all the way by the lake, his face haggard and his expression withered. When the fisherman saw this, he asked, "Aren't you the doctor of Sanlu?" How did it become like this? ”
Qu Yuan said: "The whole world is turbid, only I am innocent; Everyone was drunk, only I was awake. That's why he was exiled by the king.
The fisherman said: "A truly virtuous saint will not be confined to one thing or another, but can change accordingly with the flow of the world. The people of the world are muddy, why don't you also stir up mud and waves?
Everybody's drunk, so why don't you eat and drink too? Why think so far and above the mediocrity of the world, so that you are banished? ”
Qu Yuan said: "I heard that people who have just washed their hair will definitely flick off the dust on their hats, and people who have just taken a bath will definitely shake off the dust on their clothes."
How can you let your innocence be infected by the filth of the outside world? I would rather throw this body into the Xiangshui and bury myself in the belly of the fish in the river, but how can I let the pure white quality of the clean and bright be covered with the dust of the world? ”
The fisherman smiled slightly, slapped the oars and left, and sang: "The blue waves (on the lake) are clear, and you can wash my hat; The blue waves (on the lake) are cloudy and can wash my feet. He sang like this and went away, no longer saying anything to Qu Yuan.
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It is said that the life of the fisherman in the poem: the wind and the moon and the smoke and rain refer to living a quiet and leisurely life away from the world and in nature, expressing the author's thoughts and feelings that are not bound by fame and fortune.
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The interpretation of sheep fur fishing is: Yan Guanghe and Liu Xiu in the Han Dynasty traveled to study together, Liu Xiu was the emperor, and Yan Guang changed his name to wear sheep Qiu Yin fishing Jizhong. A metaphor for a reclusive life.
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There is an allusion to Yan Guanghe in the Han Dynasty and Liu Xiu to study together, Liu Xiu is the emperor, Yan Guang changed his name to wear sheep Qiu Yin fishing Jizhong. Refers to a life of seclusion.
Wang Manni in the first half of the play is actually the anxiety and choice of many people who drift north, wanting to integrate into this big city through marriage. No longer limit yourself to just men, start to choose again, enrich yourself, discover some new things, and meet some new people. Therefore, the ending of our game is the highlight moment.
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