Ask for a few excellent eight strand essays in the Ming and Qing dynasties, and one eight strand cha

[The son is Yan Yuan said, use it to do it, and give it up to hide it, but I have a husband with you! 】

Excerpt from "The Four Books of the King James Dynasty" (Kangxi) Han Hua.

It is advisable for the saint to hide, and for those who can do it, he will begin to reveal it.

It is not easy to cover the saint's trip, and it is not easy to regulate it, and it can be said with it since Yan Zi is a few of them.

Therefore, it is specially said: lifelong experience, only one or two ways to listen to others, and seek to be not exhaustive, often and rare. I can be confident.

And it is possible to be alone and have nothing to share, and to be alone and have nothing to say. This means that the song of its trust is self-adaptable, and I am fortunate to have a language now.

Return, people have the power to accumulate life, and they will not know themselves, but they will have the quiet contemplation of the accumulation of one mind, and there is nothing to try at the beginning, and those who do not know what others have known, God tells each other, so the knowledge is sincere, there is a wait, and there is no end secret.

Return, when I try to look up to the heavens, look down on the people, and moderate my body, use Yesheya, do Yeshampiya?

Draw on the walker's foot, need to be in the walker's stagnation, as if you don't have to do it, but use it to do it? This person is not a person who has regained his fame.

One is slow in the Tibetan, and the fruit is in the Tibetan, as if there is no need to hide, and the one who gives it up is the one who hides, and this person is not a person in the Fuquan Stone.

Then try to make it up, and it means that there must be people in the poetry book. It is to linger to aspire, but what does it mean for me to learn? And this is far away, and it is long conceited. Since the beginning of the poor rational view, the people who have repeatedly been involved in the use of their friends, and those who have more than enough to deal with themselves, are also very comforting at this time.

Then try to be a try, now there is a slight good at the time of the rut ring, it is the day and the day is sudden, but what is the meaning of classmates, and this meaning is lonely in the world, but also with self-sighing. And only when I forgot to say something, I didn't have any doubts about hiding with me, and those who were in this phase were also comforting at this time.

And I miss my husband and me, and I miss my husband and you.

However, I and Er's return to things, and I do have autonomy, so I am left to the movement of personnel, and only my own nature. At this time, I have to be me, and you have to be you, what is the use of giving? The two of us have been holding this for a long time.

But I and the change of the gods, and conform to the way, so although the accumulation of morality, and always do not fight for the number of first, at this time I do not adhere to it for me, and you do not adhere to it for you, what is the matter with hiding? The two of us have long left this unknowable for creation.

There is a husband, but I and Eryefu, and when the time comes, I can also understand it silently.

Wang Shouren (Ming Dynasty Jinshi, Confucian master, founder of Xinxue, author of "Biography and Records").

The saint has a master in his heart, and determines the power of his heart and virtue. (Problem-solving).

Husbands and people have the heart to determine the Lord and not to confuse the selfish, so that when the person is dead and alive, I only see that his request is not ashamed in his heart, and what is the compassion in my body? This master is the world's unambitious and unkind. (Title).

Therefore, if it is said: things in the world are impermanent, and life and death are very important. It is inherently difficult to avoid it, and it is necessary to survive to harm the benevolent; There are also those who see danger and give orders, and kill those who become benevolent, which is the reason for decision, and those who are easily confused by perseverance.

I have taken it from the people with lofty ideals! (Talk).

The so-called people with lofty ideals bear the weight of the program, and the ambition is noble, and every thought has the trouble of planting the world;

The so-called benevolent people will experience the perfection of heaven and virtue with their bodies, and the brightness of their hearts and bodies will want to have the great festival of chastity in the world. (from 2 shares).

It is two people, and they cannot be shocked by the incident, and they cannot be taken away from the interests, and their death and life are not enough to be tired. (Overconnect).

It is because of its calamity, the inherent refuge and seeking perfection, but when it is difficult to avoid it, it can be safe, but not its heart, it is the act of the stealer, and it is disdainful;

The even value of the accident can inherently be lucky and try to survive, but if it is not good, then I will live in full, and I will mourn, which is a matter of the unvirtuous, and he does not do anything. (Middle 2nd Share).

He who does what he does is only reasonable, and he has no chance to stand together, and he is fatal to succeed, and he who is chaste in the world will regret it even though he dies;

There is no potential for both, and those who donate their lives to go to difficulties and do good things in the world will have no regrets although they die. (last two strands).

When the country is overthrown, it will be tamed to the patient, and its benevolence will not be avoided, and it will be willing to do not give up, and Gai Gou can save the public of my heart, and will serve the death as it, and the reason for survival and death is not counted;

In addition to the value of displacement, then sacrifice oneself to the rest of the rest of the Duan Servant, its benevolence and the other should not be deterred, as if it is home, Gai Gou can be the benevolence of my heart, will be committed to it, and death and life are not compassionate. (bundle of two strands).

It is his heart that is important, and my body is light, its generosity and fierceness are the plan of benevolence, the courage of the people with solid aspirations, and the excellence of the benevolent people. What is true for those who look at the patrols and cower, and are all for a while? To live with the heart, and to be tired of the existence, its calm righteousness to distinguish the righteousness of the public, solid benevolence, and the determination of the people of the will also tremble, depending on the protection of the hidden, and covet the immortal, what is it?

It is the work of those who know and have lofty ideals, and those who have no ambitions in the world can be ashamed; Look at what the benevolent people do, and the unkind people in the world can think about it.

Test question: There is a road to make money, there are many people who live, there are few people who eat, those who are sick for it, and those who use it are comfortable, then the wealth is enough.

Original text: The king's wealth in the world is only born with the Tao. (Problem-solving).

The husband and wealth cannot be gathered and can be born, and the life has its own avenue, but it can be said in vain that "the outside is the end of the inside"? (Title).

And those who level the world, and the number of powerful husbands, should not be the king's business. I don't know that the people have a place to support their lives, and if they can't give them what they want, they will fight. There are endless treasures in the two rooms, and there is no chance to take advantage of them.

However, those who do not selfishly act in the meantime with the intention of the decent, and distribute the upper and lower for the sake of profit, are indeed not within the power of the outwitting master. (Talk).

I am a man who makes money for the people who level the world: (start).

Wealth is all born, wealth is not born for a day, then the qi of all things is consumed, and the living people are not self-sufficient, knowing that their roots are all stupid and bent to live, and long-term collection, you can observe the gathering of yin and yang. Wealth is not self-generated, and if wealth is not born for a day, the essence of all things is easy to disperse, and the king has no power. Knowing that it must be born, and the surplus and deficiency are prosperous, you can adjust the level of personnel.

Shares) is inherently good for making money. (Questioned).

Seeking pearls in the abyss, taking the stuffy bi in the mountains, opening the world has not boasted of the treasures, not born. The husband and the people have the benefit of food and clothing, and the gold and jade take it, the poor and the rich shine together, and the private cannot be public. The avenue is right, but not through the rare goods, not as a useless instrument, food and drink as the quality, and the world is suitable for peace.

There is a levy in the city, there is a national service, and the power of Lu Yan is called rich and strong, and it is not a life. The husband has the style of maintaining justice, and the merchant counts it, and the son and the mother have the right to do so, and it can't last for a long time. The avenue is to set its rules, not to damage the lower to the benefit, not to take the other to this, to control but not, and the world is at peace with the righteousness.

In other words, it is with life. To not be greedy for the rich, to not accumulate for the treasure, pure heart and few desires, both to the origin of the pure wealth and the reason is, the measures are correct, the practice is done, the hundred officials and the people, the group of hands to observe the development of the Son of Heaven. What the Tao does, there is no desire to pass.

The avenue and, broadly speaking, heaven and earth. Cut into its surplus, supplemented by its shortcomings, looking up and looking down, both to Bo to make money and the way is free, the sky does not love the rich, the earth does not love the treasure, the people and officials are bent, and the spirit of the Son of Heaven is struggling. What the Tao does, the tycoon is right.

Later shares) born in the future of wealth, born in the sky, born in the heavens, born in the world, born in people, and actually born in the king. "Zhou Li" and "Zhou Guan" have the knowledge of saints. Those who are born in wealth will be born, and those who will be born will be born, and animals will be born, and they will be born, that is, they will be born and benefited.

The official mountains and the sea are only for the power of the hegemon. (bundle strands).

The way to make money is the way to level the world. (Close).