Seek the Jinshi of the Ming and Qing dynasties and the eighth strand of text

Go to the library or a museum, perhaps.

The Ming Dynasty used the eight strands of literature to take scholars, and the topics are as follows:

The "Eight Shares of Scholars" began in the Ming Dynasty. During the Chenghua period of the Ming Dynasty (1465-1487), the method of the imperial examination was greatly changed, and the scriptures and meanings were expounded in the style of pai couples, which was called "Bagu", also known as "Shiwen", "Zhiyi" or "Gongyi". Later, it was inherited, the format became more and more strict, and the articles became more and more empty, until the end of the Qing Dynasty in the 24th year of Guangxu (1898) when the law was abolished, and the imperial examination system was abolished in the 31st year of Guangxu (1905).

[The son is Yan Yuan said, use it to do it, and give it up to hide it, but I have a husband with you! 】

Excerpt from "The Four Books of the King James Dynasty" (Kangxi) Han Hua.

It is advisable for the saint to hide, and for those who can do it, he will begin to reveal it.

It is not easy to cover the saint's trip, and it is not easy to regulate it, and it can be said with it since Yan Zi is a few of them.

Therefore, it is specially said: lifelong experience, only one or two ways to listen to others, and seek to be not exhaustive, often and rare. I can be confident.

And it is possible to be alone and have nothing to share, and to be alone and have nothing to say. This means that the song of its trust is self-adaptable, and I am fortunate to have a language now.

Return, people have the power to accumulate life, and they will not know themselves, but they will have the quiet contemplation of the accumulation of one mind, and there is nothing to try at the beginning, and those who do not know what others have known, God tells each other, so the knowledge is sincere, there is a wait, and there is no end secret.

Return, when I try to look up to the heavens, look down on the people, and moderate my body, use Yesheya, do Yeshampiya?

Draw on the walker's foot, need to be in the walker's stagnation, as if you don't have to do it, but use it to do it? This person is not a person who has regained his fame.

One is slow in the Tibetan, and the fruit is in the Tibetan, as if there is no need to hide, and the one who gives it up is the one who hides, and this person is not a person in the Fuquan Stone.

Then try to make it up, and it means that there must be people in the poetry book. It is to linger to aspire, but what does it mean for me to learn? And this is far away, and it is long conceited. Since the beginning of the poor rational view, the people who have repeatedly been involved in the use of their friends, and those who have more than enough to deal with themselves, are also very comforting at this time.

Then try to be a try, now there is a slight good at the time of the rut ring, it is the day and the day is sudden, but what is the meaning of classmates, and this meaning is lonely in the world, but also with self-sighing. And only when I forgot to say something, I didn't have any doubts about hiding with me, and those who were in this phase were also comforting at this time.

And I miss my husband and me, and I miss my husband and you.

However, I and Er's return to things, and I do have autonomy, so I am left to the movement of personnel, and only my own nature. At this time, I have to be me, and you have to be you, what is the use of giving? The two of us have been holding this for a long time.

But I and the change of the gods, and conform to the way, so although the accumulation of morality, and always do not fight for the number of first, at this time I do not adhere to it for me, and you do not adhere to it for you, what is the matter with hiding? The two of us have long left this unknowable for creation.

There is a husband, but I and Eryefu, and when the time comes, I can also understand it silently.

Baguwen is a style of writing in the imperial examination of the Ming and Qing dynasties, also known as the system of righteousness, art, time, and eight. The content of the Bagu article must be in the tone of the ancients, and it is absolutely not allowed to play freely, and the length of the sentence, the complexity and simplicity of the words, and the tone of the voice must also be relatively written, and the number of words is also limited. Baguwen refers to the eight parts of the article, and the style has a fixed format:

It is composed of eight parts: breaking the topic, undertaking the topic, starting the lecture, entering the topic, starting the shares, middle shares, back shares, and bundle shares, and the topics are all from the original text in the Four Books and Five Classics. The last four sections are > per p