Why does Chinese medicine only have five internal organs and six internal organs, instead of six int

Because the ancients in order to cater to the Five Elements Doctrine of this name, the heart goes to the meridians, therefore, it is also divided into a series of cells that are dirty, which is a layer of wrapping on the outside, and the heart is not invaded by evil, if the heart is also invaded by bacteria, then the person will be finished。If evil energy attacks the heart, people will be hindered anywhere, but only the heart will not grow cancer if it is not invaded by bacteria. Heart disease is a pericardial problem, and a person's heart disease problem will lead to liver leakage, kidney qi absorption, spleen dredging and other reasons, plus pericardial evil, it is not a heart problem at all.

The five internal organs and six internal organs are actually the six internal organs, the sheng grams of the five elements are the sheng grams of the five internal organs, and the sheng grams of the lungs are the sheng grams of the five elements. The Five Elements of Life is the theory of Chinese medicine, Chinese medicine is based on this theory to treat diseases, Chinese medicine is very easy to understand when treating diseases, but it is very difficult to apply, which requires continuous learning. In the human body, there are six internal organs, the six internal organs are divided into the pericardium, kidneys, lungs, spleen, heart, liver, and the corresponding six internal organs are the three cokes, bladder, large intestine, stomach, small intestine, and gall bladder, which is very consistent with the body's meridians.

All of them are outside the meridians of the lungs, which also tells us a truth, the lungs are more important than the organs, of course, when we feel the invasion of bacteria from the outside world, the first thing to defend against is that the lungs also have a very good protective effect on the organs. When we protect the internal organs, we should drink more five-bean porridge, that is, porridge boiled with five different colors, drink more, it will be very good for the body, eat more coarse grains, such as noodles, tartary buckwheat, cornmeal, etc., are good for the body, eat more fruits have the effect of beautifying the body, and can also promote the peristalsis of the stomach and intestines, and metabolize toxic substances. <>

You can also drink more organic yogurt, these yogurts have a good effect on the digestive system, and are very nourishing, drink more water, at least eight glasses of water a day, which are very beneficial to the body. If we want to eat something one day, it means that the body is lacking in ingredients, so we need to supplement more of these ingredients to keep the body balanced.

Because people only have five internal organs, where to engage in six internal organs, but the five internal organs plus the pericardium correspond to the six internal organs, and form yin and yang with each other. It makes sense on the first floor, the key pericardium is only qualified for the network, not the standard of the organs.

The theory of yin and yang in traditional Chinese medicine was born from "Yi".

The pericardium is evil on behalf of the heart. For a dirty also... But not alone.

ps: To some extent, it can be said that easy learning is the theoretical basis of Chinese medicine... At least some of it can come from within.

1. Five organs: liver, heart, spleen, lungs, kidneys.

2. Five elements: wood, fire, earth, gold, and water.

3. Six intestines: timid intestines, stomach, large intestine and bladder.

Courage: called the official of righteousness, decision; The stomach is called the official of the cangli (lin), the stomach is hot, the hunger is fast, the upper toothache is the stomach meridian, the inner court acupoint; The small intestine is the official who receives the essence and collects the essence; The kidneys are responsible for the essence collected from the small intestine. The large intestine is the official of the preaching, eliminating the dross, and the lower toothache is the large intestine meridian, and the Hegu acupoint and cheek acupoint are the chakra points.

Sanjiao is a lonely prostrate, a desecrating official, a waterway, and a general leader of the five internal organs and the inside and outside; The bladder is the official of the state capital, and the main gasification.

Among the five internal organs, the five internal organs refer to the heart, liver, spleen, lungs, and kidneys; The six organs refer to the gall bladder, small intestine, stomach, large intestine, bladder, and three cokes. The ancient twelve hours are two hours, with the "Zi Chou Yin Mao Chen Si Wu Wei Shen You Xuhai" 12 words instead, the following will tell you about the correspondence between the five internal organs and the twelve hours, as follows:

1. Sub-time: (23 o'clock - 1 o'clock the next day) corresponding gall;

2. When ugly: (1-3 points) corresponds to the liver;

3. Yin: (3-5 points) corresponds to the lungs;

4. Mao time: (5-7 o'clock) corresponding to the large intestine meridian;

5. Chenshi: (7-9 o'clock) corresponding to the stomach meridian;

6. Time: (9 o'clock - 11 o'clock) corresponding to the spleen meridian;

7. Noon: (11-13 o'clock) Corresponding to the Heart Sutra;

8. Untimed: (13-15 o'clock) corresponding to the small intestine meridian;

9. Shen Shi (15-17 o'clock) corresponds to the bladder meridian;

10. Unitary time: (17-19 o'clock) corresponds to the kidney meridian;

11. 戌时: (19-21 o'clock) corresponding to the pericardial meridian;

12. Hai time: (21-23 o'clock) corresponds to the three Jiao Sutra.

Five organs: heart, liver, spleen, lungs, kidneys.

Six intestines: gallbladder, stomach, small intestine, large intestine, bladder, three cokes.

The theory of viscera in traditional Chinese medicine mainly studies the physiological functions and pathological changes of the five organs (heart, liver, spleen, lungs, kidneys), the six organs (small intestine, large intestine, stomach, bladder, gallbladder, and three cokes) and the intestines of Qiheng (brain, marrow, bone, pulse, gallbladder, and female cells).

Zang: refers to the five internal organs in the human body, the house of Qiheng, commonly known as the internal organs. Image: refers to the "image", that is, the anatomical form of the viscera; The second refers to the "signs", that is, the physiological pathology of the viscera manifested externally; The three fingers are "should be like", that is, the viscera corresponds to the image of yin and yang at the four times.

Through the changes of the external "elephant", the physiological and pathological state of the inner "hidden" is detected, which is called "measuring the Tibetan from the image". That is, "to see what is outward, so that we can know its internal organs".

"viscera" is not only a concept of anatomical form, but a comprehensive concept including anatomy, physiology, and pathology.

Five organs: refers to the liver, heart, spleen, lungs, and kidneys, and the general function is "metaplasia and storage of essence qi".

Six intestines: refers to the gallbladder, stomach, large intestine, small intestine, bladder, and three cokes, and the general function is "rotting water, distinguishing turbidity, and transmitting dross".

Qiheng's house: refers to "brain, marrow, bones, veins, gallbladder, and female cells".

Qi, blood, and fluid are the basic substances that constitute and maintain the vital activities of the human body.

The generation of qi comes from nature and nurture. The essence of the parents is called "innate qi". The natural pure qi inhaled by the lungs and the water qi produced by the spleen and stomach transporting the water qi are collectively called "acquired qi".

Qi has the functions of promoting, warming, defending, fixing, vaporizing, and nourishing.

The qi of the human body can be divided into vitality, zongqi, camp qi, health qi, viscera qi, and meridian qi.

The abnormal movement of the "lifting and exiting" of the qi is called "gas machine imbalance". Its manifestations include qi stagnation, qi depression, qi reversal, qi trapping, qi detachment, qi closure, etc.

For the theory of meridians, see: acupuncture and acupoints.

The meridians are the channels through which the human body runs qi and blood, connects with the internal organs, and communicates with the upper and lower internal and external.

The meridian system includes 12 meridians, 12 meridians, 8 strange meridians, 15 meridians, floating meridians, sun meridians, 12 meridians, 12 skins, etc.

The importance of meridians in traditional Chinese medicine is as stated in "Bian Que's Heart Book": "If you don't know the meridians when you study medicine, you will be wrong when you open your mouth and do it." The cover meridians are unknown, and there is no way to identify the root cause of the disease syndrome, and investigate the transmission and change of yin and yang. ”

<> Chinese medicine divides the important organs in the human body into two categories: viscera and viscera. The organs, including the heart, liver, spleen, lungs, and kidneys, mainly refer to some organs in the chest and abdomen cavity that are full of internal tissues, and their common function is to store essence and qi.

Essence refers to the indispensable nutrients that can nourish the internal organs and maintain life activities. The intestines, including the gallbladder, stomach, large intestine, small intestine, bladder, and three focal six organs (six intestines), mostly refer to some hollow organs in the chest and abdominal cavity, which have the functions of digesting food, absorbing nutrients, and excreting dross.