May I ask which three are unfilial piety, which three are referred to, and which three are not filia

Mencius's Lilou Chapter: "There are three unfilial pieties, and no queen is great!" Zhao Qi noted: "There are three things about unfilial piety in Yu Li: it is said that Ah Yi is obedient, trapped in relatives and unjust, and one is not filial; The family is poor and old, not for Lu Shi, and the second is not filial; Don't marry and have no children, never worship ancestors, and don't be filial. ”

According to the social background of the ancient time, Mencius said that there were three things of unfilial piety, among which the most serious thing was not to pass on the succession.

Zhao Qi added: 1If you don't know how to obey your parents' will, go against your parents' will, and frame your parents for injustice, you are unfilial.

2.When the parents are old and the sons of men, if they are unable to serve their parents because the family has no money, so that they cannot eat three meals, are sick and have no money to see a doctor, or have no merit, they cannot take the examination to get an official and a half position, and they are not filial piety.

3.Mencius thought that if he was a son of man, if he did not marry a daughter-in-law, passed on the family lineage, followed the family fire, celebrated the New Year and festivals, and had no descendants to sweep the tombs and worship his ancestors for the three unfilial pieties.

The third point continues to modern times, when parents see their children grow up and reach marriageable age, or their children have been married for many years but have no children, they begin to be anxious, often saying, "Children are not filial." This is why the Chinese have always favored sons over daughters.

Summary. Hello, dear, there are three unfilial pieties, which refer to: one is not filial piety; The family is poor and old, not for Lu Shi, and the second is not filial; Don't marry and have no children, never worship ancestors, and don't be filial. Among the three, no queen is the greatest.

There are three kinds of unfilial piety, which three do you refer to?

Hello, dear, there are three unfilial pieties, which refer to: one is not filial piety; The family is poor and old, not for Lu Shi, and the second is not filial; Don't marry and have no children, never worship ancestors, and don't be filial. Among the three, no queen is the greatest.

This is Mencius's view of filial piety.

From "Mencius: Lilou Shang", it is Mencius's words when commenting on Shun's marriage.

There are three unfilial pieties, and no queen is great", from "Mencius: Lilou Shang". The original text is: "There are three unfilial pieties, and no queen is great."

Shun married without telling him, because he had no queen, and the gentleman thought that he would still tell him. It means that there are many unfilial things in the world, and there are no heirs, which is a relatively serious situation.

Emperor Shun married his wife behind his parents' back because he was afraid that he would have no offspring. The gentleman thinks that Emperor Shun marries without telling him, which is actually in line with filial piety.

However, the meaning of this sentence has always been relatively controversial in the academic community. From the word "three" in "unfilial piety has three", whether it is an imaginary number or a real number, to what is "for no queen", there is no unified answer for every state.

Zhao Qi, a scholar of the Eastern Han Dynasty, annotated "Meng Daifuzi": based on his own study and understanding of Confucian theory, he created the "Three Great Unfilial Piety". Something to the effect of:

First, he is obedient to his parents and trapped in injustice; second, the family is poor and does not seek to become an official and make a fortune; Third, he did not marry a wife, and he had no son to preside over the sacrifice.

Because Zhao Qi's formulation of the "three major unfilial pieties" was mainly summarized by himself, many people criticized his "three major unfilial pieties" as contrary to Mencius and Confucius's statements about "filial piety". However, Confucius and Mencius's "filial piety" itself did not form a systematic theory, but was only scattered in the "quotations". For this reason, the people still accepted Zhao Qi's statement.